09. Zen Master Wuchao

After the female crown saw that the magic weapon of the thin Taoist priest was cut by the sword qi, her face was already horrified, and her beautiful face was as pale as paper. Now seeing the death of the old Taoist, the cold sweat has already wet the back of his clothes.

As soon as Wang Bo was about to speak, the female crown knelt on the ground with a plop, "Please, let me go, don't kill me, I'm willing to do anything, as long as you let me go, I'm willing to be a cow and a horse to repay you." ”

Wang Bo: ......

This is too skilled, how many times have you begged for mercy?

"Tell me what you practice." Wang Bo said.

The female crown did not dare to slack off, and hurriedly recited the Taoist method of cultivation truthfully, after Wang Bo listened to it, he carefully deduced it several times, this Taoist method is not as good as the pure yang righteous law, the heavenly treasure book, but it also has uniqueness.

But it's a pity that it has no effect on Wang Bo's ability to improve the sun god. However, there are a few spells in it that fill in Wang Bo's means of opposing the enemy.

After reciting the Dao Fa, the female crown saw that Wang Bo was speechless, kneeling on the ground, and did not dare to get up.

After a long time, seeing that Wang Bo had not moved, she couldn't help but look up slightly, but her eyes were empty except for the unconscious thin Taoist priest and the dead old Taoist.

Wang Bo has long since disappeared.

In fact, not long after the female crown finished reciting the Taoist method, Wang Bo got up and left, he did not kill the female crown, not because he saw that people were beautiful and couldn't do it, but because the female crown was not guilty of death.

In fact, although these three Taoists wanted to kill people and seize money, in the end they were only attempted to kill.

When Wang Bo made a move, he didn't want to kill the other party.

The thin Taoist priest was beheaded by Wang Bo and suffered a backlash, while the old Taoist lost hope and committed suicide.

And Wang Bo didn't kill them, not because he was soft-hearted, but because Wang Bo knew better that for cultivators, losing magic weapons and cultivation was more cruel than losing their lives.

Because they are otherworldly, they know the beauty of it.

For cultivators, the most cruel thing is to knock them into the dust and become one of the ordinary people, and there is no hope for the road again.

This is also why the old Taoist committed suicide so simply.

Because he couldn't believe that he had lost his cultivation and was wallowing in the dust.

So he would rather die.

At the same time, Wang Bo, who had avenged his revenge, planned to visit a few people while the Journey to the West had not yet begun.

The first person is, naturally, Wuchao Zen Master.

Wuchao Zen Master is a very mysterious character in Journey to the West, he appears in Futu Mountain between Gao Laozhuang and Huangfengling, this mountain is very beautiful, but the interesting thing is that Wuchao Zen Master neither lives in the temple nor in the cave, but only accommodates himself in a woodwood and grass nest, which is also called ...... Black Nest.

But in Wang Bo's opinion, this thing is similar to a bird's nest.

What's even more interesting is that this Wuchao Zen master has never seen Sanzang but recognizes Sanzang, but he made it clear that he doesn't know the famous Monkey King.

Moreover, Wuchao Zen Master and Zhu Bajie are old acquaintances, and they once wanted to accept Zhu Bajie as an apprentice.

After meeting Tang Sanzang, he gave Tang Sanzang a Heart Sutra.

This Wuchao Zen Master only appeared once in Journey to the West, showing up and playing a soy sauce, but it is very mysterious, and many people think that Wuchao Zen Master is likely to be a vest.

A powerful vest.

And who this power is, there are many differences.

Some people think that it is Guanyin Bodhisattva, because the Heart Sutra is owned by Guanyin Bodhisattva. Some people also interpret it as the White Male Venerable under the Burning Lamp Buddha, because the White Male Venerable is a bird, and the bird lives in the bird's nest.

Of course, there are also people who believe that this is the Buddha who burns the lamp.

The most interesting thing is that many people associate this Wuchao Zen master with mythology, and regard it as the last sun, that is, the golden crow that escaped from the arrow of Hou Yi and ascended to heaven.

So after Wang Bo decided to leave Chang'an, the first person he wanted to visit was this Wuchao Zen master.

He wanted to know if this Wuchao Zen Master was the Golden Crow.

If so, Wang Bo's Sun Divine Skill may be able to go further from this person's hands.

If not, Wang Bo would like to know who this Wuchao Zen Master is.

So Wang Bo galloped all the way, and when he arrived at dawn, he had already come to Futu Mountain, but Wang Bo turned around on this Futu Mountain, but he didn't find the whereabouts of Wuchao Zen Master.

This made Wang Bo quite surprised.

Only then did he remember that this is not the orthodox Journey to the West world, but the Journey to the West chapter to subdue demons, and the plot and orthodox Journey to the West have undergone earth-shaking changes.

For example, in the orthodox Journey to the West, Sha Zeng is the general of the heavenly court, because he accidentally broke a glass cup, violated the rules of heaven, and was demoted from the heavenly realm.

By the way, the sand monk has nine skulls around his neck.

And these nine skulls are actually Tang Seng's nine previous lives.

Tang Seng is the tenth reincarnation of the golden cicada.

But in the world of Journey to the West, the origin of the sand monk has changed from a god to a human being. One day, when passing by a fishing village, I rescued a child.

However, he was beaten to death by the villagers as a human trafficker.

So after the death of Sha Seng, his resentment did not dissipate, so he turned into a fish demon and made waves in the fishing village, and finally attracted the exorcist Miss Duan and subdued him.

It can be seen that although the Journey to the West chapter is also a Journey to the West, it is very different from the orthodox Journey to the West.

People are such human beings, but their origins have changed dramatically.

Therefore, it is not uncommon for Wang Bo not to find Wuchao Zen Master in Futu Mountain, maybe in this world, there is no Wuchao Zen Master at all.

Wang Bo turned around Futu Mountain a few times, and after confirming that there was no bird's nest or Wuchao Zen master in Futu Mountain, he turned around and left Futu Mountain.

However, Wang Bo did not give up because of this, so he planned to ask someone.

Pig just hyena!

Wang Bo remembered that Wuchao Zen Master and Zhu Gangguan, that is, Zhu Bajie, were old acquaintances, so he planned to ask Zhu Gangguan in this world if he knew a person called Wuchao Zen Master.

So he turned around and headed towards Gao Laozhuang, where the pig was located.

Fortunately, Gao Laozhuang is not far from Futu Mountain, and by noon, Wang Bo had already come to Gao Laozhuang.

Entered a restaurant.

And the operator of this restaurant is none other than the monster Wang Bo is looking for, Zhu Gangguan!

Like the sand monk, the origin of the pig has also changed dramatically in this world.

In the orthodox Journey to the West world, Zhu Gangguan is the marshal of Tianpeng, holding a nine-toothed nail rake, proficient in thirty-six changes, although on the road to learn the scriptures, he is lazy all the way, but in terms of strength, he is not inferior to Sun Wukong.