Although these thirty-six changes were said by Zhu Bajie, they are not complicated, Liu Agarwood's talent is also very good, it only took one night to memorize all the thirty-six changes taught by Zhu Bajie, of course, this is just remembering, not even a beginner.

Chen Kan naturally remembered everything.

"These thirty-six changes are really thirty-six changes." Chen Kan said with emotion.

What do you mean?

Literally, the thirty-six changes taught by Zhu Bajie are really the spells of thirty-six changes.

When I was a child, listening to the old man talk about "Journey to the West", from the old man's mouth, I felt that Sun Wukong's seventy-two changes were very powerful, and he could become seventy-two different things, how amazing, and the old man also rendered Sun Wukong's seventy-two changes in this way, and I felt that the reason why Sun Wukong was so powerful was that there were seventy-two changes.

Why is Zhu Bajie not as good as Sun Wukong, it is because Zhu Bajie will only change thirty-six times, and the number is half less than that of Sun Wukong, why can Erlang God defeat Sun Wukong, because the old man said that Erlang God will change seventy-three times, one more change than Sun Wukong, so Sun Wukong was defeated by Erlang God.

When I grew up, I felt that this statement was a bit ridiculous, there are so many things in the world, seventy-two is only a lot, of course, it didn't take it seriously, after all, it was just a myth, Chen Kancai wouldn't be full and had nothing to take the myth seriously, it was just a childhood memory.

Later, when he encountered a cruise ship, he was tempered by one plane after another, and finally came to the world of mythology, and Chen Kan was bound to rethink the thirty-six and seventy-two changes.

According to Chen Kan's previous analysis, these thirty-six changes and seventy-two changes should not be a simple way of change, the monster and the immortal in Journey to the West will not point to the change of the technique, it should refer to different spells, just like the thirty-six major changes of Tiangang and the seventy-two small changes of the earth in the "Book of Ruyi", corresponding to thirty-six and seventy-two different spells.

Chen Kan has always believed in his own speculation, but today Chen Kan knows that he is wrong, at least in this Baolian lamp plane Chen Kan is wrong, the thirty-six changes that Zhu Bajie taught to Liu Shenxiang are really like listening to the old man when he was a child, thirty-six changes.

Of course, don't underestimate this art of change because of this, if it is really that simple, how can Zhu Bajie become Marshal Tianpeng with the help of thirty-six, how can he only master the nine ways of change until now.

In the mythical world, ordinary transformation techniques are actually nothing remarkable, not to mention immortals and monsters, ordinary cultivators can do it, the only difference is whether it will be seen by others, and it all depends on the caster's mana.

But the "Thirty-six Changes" created by the Great God of Fuxi are completely different, to put it simply, each of the thirty-six changes can completely own everything except mana of the change object, and even be able to improve.

What does that mean?

For example, if you become a Bull Demon King, you can use thirty-six changes to have the talent of the Bull Demon King, the bloodline and even the natal supernatural power of the Bull Demon King, of course, the Mana of the Bull Demon King and some acquired spells have no choice.

This is the biggest difference between the thirty-six changes and the ordinary change technique, the ordinary change technique has to be unable to form its god, and the thirty-six changes are both god and form, of course, the thirty-six changes can only become living things, and there is no way to do dead things.

But this is also quite terrifying, think about it, if you become a North Sea Turtle, then you can support the heavens and the earth with your body, if you become a three-legged golden crow, then you can control the true fire of the sun, and you can turn the clouds and rain when you become a nine-clawed golden dragon......

It's scary to think about, what if it becomes Pangu?

This is the kind of existence that can break new ground.

Of course, the power of this supernatural power is so huge, it is extremely difficult to practice.

First of all, it's not that you can change whatever you want, you need to change the essence blood of the object you want to change, at least a drop, of course, the more the merrier, this is the premise of cultivation, the more essence and blood, the easier it is to cultivate, but you must know that for any monk, essence blood is quite precious, to get it, it is difficult, not to mention "the more the merrier".

You can't find an object whose strength and bloodline are too much worse than you, Zhu Bajie can't find a nameless demon, so at least you have to find someone whose strength is equivalent to your own, which is extremely difficult, and the more the essence, the better, although a drop is okay, but no one guarantees that you will be able to practice.

At the beginning, the spell of the Jiao Demon King to condense the bloodline of the dragon clan for the nine-headed insect actually belonged to a variant of the thirty-six changes, or the thirty-six changes of the Fuxi Great God were borrowed from the ancestral dragon's exercises.

In addition to the essence blood, it also takes a lot of time to run in, not to mention anything else, as far as the bloodline is concerned, think about a person having two different bloodlines in his body, which is actually very dangerous, only when it is completely fused, can he go to find the next target, which takes a lot of time.

With the convenience of Marshal Tianpeng, Zhu Bajie has only fused nine different bloodlines so far, which shows the difficulty of this magical power, but it is precisely because of this that Zhu Bajie was able to recover his strength in a short period of time after mistakenly casting a pig's fetus.

Of course, this is not the most terrifying part of the "Thirty-six Changes" magic power, the real terrible thing about the thirty-six changes is that it can also be improved, taking the bloodline as an example, assuming that the bloodline condensed at the beginning is a five-clawed golden dragon, and after the five-clawed golden dragon bloodline and itself are completely fused, it can also be improved, becoming a seven-clawed golden dragon or even a nine-clawed golden dragon.

In addition to the bloodline, the natal supernatural power can also be improved, for example, the natal supernatural power of the red child is the samadhi true fire, which can be upgraded to become the six madhi true fire.

It's like a cheat.

Of course, the difficulty of this improvement is self-evident, Chen Kan has not yet started practicing, but Chen Kan dares to guarantee that its difficulty is definitely more than ten times greater than that of the Heaven Splitting God Palm.

"Without further ado, give it a try." A ball of fiery red blood appeared in front of Chen Kan, this was the heart essence blood of the ten golden crows, originally Chen Kan was intended to be used for alchemy, and now Chen Kan was ready to try the power of the thirty-six changes.

The three-legged golden crow was originally a different species of heaven and earth, and his talent was quite good, but it was a pity that he was calculated by the Taiyi God and became very cowardly, and it was easily solved by Chen Kan, which was also a tragedy, but it happened to be cheaper than Chen Kan.

Because Chen Kan himself has already mastered the true fire of the sun, and with enough golden crow essence blood, Chen Kan's progress can be described as fast, but this is also the characteristic of this magical power, first fast and then slow.

Chen Kan was quick to get started, but Liu Shenxiang was in trouble, he didn't know where to find essence blood, so he could only practice ordinary spells first, and he would say it in the future.

PS: There are some jobs that can't be pushed off in the past two days, I'm really sorry, it's a headache to change the paper, and it's atonement after the change.