Chapter 53: Exile Ask the monk
--Master, my heart is sad.
-- Why do you grieve?
--The deceased is gone, and the heart is sad.
-- Why do you grieve?
--He was so young, so beautiful, so talented, so rich, but he died young.
--If he is in his twilight years, old age, and his money is exhausted, and he dies, will the benefactor be sad?
--Yes, I will grieve if he dies.
-- Why do you grieve?
--Because I will never see him again, my heart is sad at the thought that there is no more him in the world.
--Yesterday, an official eunuch in the city passed away, can the donor be sad?
--No, I don't know him, how can I be sad?
--If the old man dies today, will the benefactor be sad?
--Should...... Yes, after all, we know each other.
--The official eunuch passed away, the family was sad, the old man passed away, the monk was sad, why didn't the donor be sad?
--One doesn't know, the other doesn't know, what is life and death, what does it have to do with me? Although there are regrets in the heart, there is no sorrow.
--The Buddha said: If the heart does not move, people will not move, and if they do not move, they will not hurt; If the heart moves, people move recklessly, then they hurt their bodies and bones, so they experience all kinds of pain in the world, birth, old age, sickness, death, resentment, love, parting, and can't ask for it.
--If the heart does not move, it will not hurt, that means to be a cold-hearted, cold-hearted, ruthless and unrighteous person, and it will not hurt?
--What about being merciless or not?
--Is grief sentient? Rejoicing is sentient? Is anger sentient? Ruthlessness is ruthlessness? Ruthless is ruthless?
--Affection and ruthlessness lie in the heart. A flower is a world, a leaf is a Bodhi, a grass and a tree know spring and autumn, everything in the world has love, and there is love for the ruthless. The heart is moving, not reckless, emotional, not indiscriminate, pure heart is like water, clear water is the heart. The breeze is silent, and the waves are not alarmed. To the goodness of nature, the road is natural. Live up to the original intention, you have to always.
--Initial intention? What is my original intention?
--Listen to your heart, that is, the original intention.
--Thank you, Master, farewell.
--Donor, stay! Please!
--Oh? Is there anything else to do with the master?
--Donor, please!
……
---Donor, what does the master mean, please add money for sesame oil?"
--Ahh …… You... Is it less? Add a little more...... Is it still missing? Okay, okay, that's all, it's all for you.
--Thank you to the donor, the donor's original intention is too heavy, unbearable to move forward, unload the burden of the world in order to lighten the body and heart, out of a broad road.
--…… Master, you're right.
[Xiaoluo, I want to walk around, and I won't do the task yet.] ]
[Okay, Ann.] Where do you want to go? ]
[Let's go for a walk, let's visit the family of the 'deceased eunuch in the city' in the master's mouth.] ]
In front of the officials' coffins, everyone was sad and weeping.
Chang'an hid his figure and stood in front of the hall to feel it with his heart, and the saddest thing to cry was the crying spirit person invited by the bereaved relatives of the officials to specialize in this industry, because the heavy payment was the most sad and earnest, but there was no sadness in his heart;
The sons of the officials were weeping because their fathers had not yet settled their way out, and they were grieving for their future;
The official's wife was crying because there was less reliance on her family;
The official's concubine is crying, because without the favor of the official, her status will plummet;
The servant of the official was crying, not knowing what would happen if he changed his master;
The official's friend was crying, and the official had received money and promised to help him before he died.
The youngest grandson of the official was crying, and he cried most purely, because he was hungry.
The house is full of sorrow, but no one is sad, is the grief merciless or affectionate?