Jing Qiongshuang is accustomed to spinning in the air, like a small spinning top, swatting flies and oyster shells in the gap between the legs, followed by mule kicking, angry crows flying, and the last head smashing walnuts, directly dragging a lizard that was scared of being beaten to death, and smashing it into its head with a "bang" of its head, directly beating the lizard into a late concussion.

"What are you doing? Why don't you hurry up and find an exit?! ”

The black glasses shouted, Wogua and Li Luant couldn't help with tactics now, but they watched it with relish, and as soon as the black glasses reminded him, he immediately woke up like a dream and began to look at the eight entrances.

However, when the two stood in front of the entrance, they muttered again.

"Wogua, do you remember which hole we came from from?"

Wogua's eyes widened, and he searched the surroundings with fiery eyes, and finally waved his hand, "I don't even know from which hole those things came from now, whatever, just pick any one." ”

No way!

Li Luant insisted on refusing: "All the way over, the owner of this tomb group obviously doesn't want us to live, and there are mountains of treasures here, in exchange for you, will you leave eight exits here, each of which can let the people who come here get out alive?" ”

Wogua "hehe" smiled: "This depends on how the other party looks - if it looks average, then it must be, but if it looks good, then I-"

On the surface, in The Man Without Personality, the author endows Diotima's astonishing beauty and intelligence, but also her well-bredness, profound knowledge, and insatiable pursuit of a noble life. But upon closer reading, we will soon find that all these qualities in her body simply do not stand up to scrutiny.

Her intelligence is in fact a kind of self-torture tormented by lust; Her profound knowledge is nothing more than "rap" in the Heidegger sense and a half-understood culture; Her pursuit of a noble life and eternal values is only to satisfy some illusion and vanity of herself—

As the daughter of a secondary school teacher, her special relationship with the Count of Reinsdorf suddenly puts her in the spotlight of "parallel action", where Vienna's socialites and intellectual elite are under her control, and she immediately has the illusion that the salon of "parallel action" is the heart of the world, and her living room is the birthplace of European culture. She realized her responsibility to save the spirit of Europe, to liberate the ancient "freedom" and "love" from the ravages of positivism and materialism, and to give meaning to life again.

Even so, Diotima was a celebrity in Europe.

And Wogua is different, he has nothing, but he can still stand in the center of the circle, not because of his otherworldly appearance or invincible handsomeness, his source comes from a stirring heart that never stops exploring.

Li Green Ant is trying to figure out what the way out is, and Wogua is forcing Nana to say a lot of nonsensical words next to him, making Li Green Ant run away in minutes, if it weren't for Li Green Ant's self-congratulatory mode of Wogua, he really wants to lead the stupid pig of Wogua to the pigsty for two years.

Eight entrances –

Li Luant looked in all directions, his eyebrows puzzled.

First of all, this situation must exclude the "Four Spirits Pattern", which means that the traditional southeast, northwest, or any feng shui knowledge related to the southeast, northwest, and northwest does not apply, at least here.

The most typical "four spirits" pattern is Dulongfu.

Zhu Yuanzhang chose to build the imperial mausoleum in the Yang of Zhongshan, and the Yin of Zhongshan to build the tomb of the meritorious heroes, corresponding to the north and south, and the dignity and humility are obvious, which is completely in line with the situation Feng Shui. Zhongshan has three peaks in the east, middle and west, called "three peaks of Huacani" in feng shui, and the most respected in the middle peak, the underground palace of filial piety is just 10 meters below the south of the middle peak to play Mount Everest. From the analysis of the general environment of feng shui landform, the site of Xiaoling is based on Zhongshan as the dragon vein, and Dulongfu plays Mount Everest as the main mountain. Dulongfu is an independent hill located at the southern foot of the main peak of Zhongshan Mountain, about 70 meters high and three or four hundred meters in diameter, just like a huge natural tomb.

There are mounds around the filial piety tomb, a small hill on the west side is called "Little Tiger Mountain", it is in the white tiger sand position, and the green dragon sand on the east side of the filial piety tomb forms the dragon and tiger embrace; And the front is the plum blossom mountain, such as the seat such as the screen, it is the case mountain of filial piety, this is the "near case", there is a square mountain in the distance, it is in the form of prostration, this is the "far dynasty"; The southwest direction of Xiaoling is the front lake, and there is Zhongshan Pu to the south, forming the image of the smart "Vermilion Bird". In this way, Xiaoling has a complete "four spirits" pattern. In addition, the three royal rivers of Xiaoling are all flowing from left to right, which is a very rare "crown with water". Therefore, according to the traditional feng shui theory, Dulongfu is indeed a royal feng shui treasure made in heaven.

Secondly, the number here is eight, and it is nothing else, if you do not consider the meaning of this number, but from the shape and geography, it is the rotunda that first came into view, and the overall situation and regulation of this place is actually a bit similar to a pendulum, that is, the ancient sundial.

But despite the situation and appearance, even these entrances and doors can be associated with sundials, the most important thing about sundials is that there are twelve hours, and there are still four doors left.

Connected with heaven and earth, the capital of the Qing Dynasty is Beijing, and its plan also follows the principle of "the unity of heaven and man".

The palace city is like a steaming wall in the sky, the Forbidden Drum is in the center, the outside is the imperial city, and the south and north two city gates are located on the central axis of the north and south of the imperial city, which are named after the sky and the earth respectively, and are called Tiananmen and Di'anmen. Outside the imperial city is the inner city, surrounded by four altars of heaven, earth, sun and moon.

Inside the Forbidden City, the planning and layout of the building and the naming of the palace and palace gate are also symbolized by cosmic celestial phenomena. "Continuation of the History of Qing Officials" cloud: Qianqing Palace and Kunning Palace symbolize heaven and earth; The east and west days of the Qianqing Palace, the fine gate, the moon gate, symbolize the sun and the moon. The six houses of the east and west together symbolize the twelve chens. There are five east and west houses of the Qianqing Palace, which together symbolize the ten heavenly stems. The Forbidden City is located in the center of the city, and its axis is facing Jingshan, the "town of Ouchi", and extends to the north and south.

In order to communicate with heaven and earth, in addition to symbolizing the axis of heaven with the central axis, making the Forbidden City a projection of the emperor living on the earth, the Ming Dynasty also excavated and dredged the river in the city, and realized the idea of mountain ventilation in the way of water. In general, the planning and layout of Beijing City, while following the law of "the former dynasty and the latter city, the left ancestor and the right society" in the "Zhou Li Examination and Gong Ji", integrates the way of the universe that has been continuously explored by the past dynasties, that is, the concepts of yin and yang, gossip, and five elements, into the urban construction, reflecting the way of the universe generation.

This is the most close to the sundial of the feng shui typical, can not be here to follow the ancient system, not from the feng shui?

If the above two situations are impossible to start from the form and topography, if you look at it from the most intuitive perspective, the closest is the gossip in the nine palace gossip.

According to the rules of the "Examination of the Gongji", the city gate of Yuan Dadu should be 12 gates, with 3 gates on each side. However, there are only two city gates in the north of the capital of the Yuan Dynasty, and there is no gate in the middle of the north side. Why is it designed?

That's because the designer Liu Bingzhong planned and designed according to the direction of the nine palace gossip. In the river chart, the natural numbers from 1 to 10 are divided into days and places, and the number of days is the yang number, which is 1, 3, 5, 7, and 9. The number of places is the yin number, which is 5 even numbers: 2, 4, 6, 8, and 10. Add the median of the positive number of 5 and the median of the yin number of 6 to get 11. This shows that yin and yang intersect in harmony, deriving all things, heaven and earth are connected, day and night are alternate, and the changes between heaven and earth are all in it. Therefore, the gate of the capital can only open 11 gates, not 12 gates.

The name of the city gate of the capital of Yuan is connected to the gossip of the day after tomorrow. Such as: Jiande Gate, that is, the North West Gate, with the righteousness of the hexagram. This gate is the gate that the national army must pass through to go out, and it is early winter. Chongren Gate, that is, the east gate, is the hexagram position, representing benevolence. It and the west side of the Heyi Gate, that is, the west gate, the hexagram position, representing righteousness. One east and one west symbolize the heart and morality of human society. This also shows that the design of the Yuan capital is to integrate the three elements of heaven, earth and man into the image of the capital.

Qihua Gate, that is, the southeast gate, the hexagram position, has the meaning of "Qihua", and educates all the people in the world with the natural virtue of heaven and earth. Civilization Gate, that is, the South East Gate, between the two hexagrams of separation and difference, can also be the same hexagram in the compound hexagram, which has the meaning of "civilization to health". And all that.

And the west side of the Heyi Gate is the west gate, the hexagram position, representing righteousness. One east and one west symbolize the heart and morality of human society. This also shows that the design of the Yuan capital is to integrate the three elements of heaven, earth and man into the image of the capital. Qihua Gate, that is, the southeast gate, the hexagram position, has the meaning of "Qihua", and educates all the people in the world with the natural virtue of heaven and earth. Civilization Gate, that is, the South East Gate, between the two hexagrams of separation and difference, can also be the same hexagram in the compound hexagram, which has the meaning of "civilization to health". And all that.

In addition to Yuan Dadu, Wu Zixu's profound attainments in feng shui have already turned the acquired gossip into another thing in the universe.

Suzhou City, in ancient times, was the capital of Wu State, and was planned and designed by Wu Zixu.

Wu Zi and others were from Chu in the Spring and Autumn Period, because their father Wu Hao and brother Wu Shang were chased and killed by King Chuping, and they took refuge and fled to Wu after returning to get acquainted with Wu Gongziguang, and planned to assassinate Wu Wang's bureaucrats to help Gongziguang seize the throne. He Lu appointed him as a "pedestrian" and became an important adviser of the state of Wu.

Wu Zizhi has great talent and strategy, and he has won the trust of Wu Wanglu. In order to enable Wu to defend the interior and respond to the enemy outside, he first suggested that King Wu Lu "first set up a city, set up a garrison, inspect the warehouse, and govern the military revolution", and was personally appointed to preside over the site selection and planning and layout of the city. "Wu Yue Chunqiu" contains: "Zixu is to make the soil taste water, like heaven and law, and build a big city, surrounded by forty-seven miles. The eight of the land gate are like the eight winds of the sky, and the eight of the water gate are the eight congs of the earth. Build a small city, ten miles in Zhou, three in Lumen. ”

Wu Zixu put forward the principle of "tasting water from the soil, and treating the heavens and the earth with the law". The site of the city was selected by conducting field surveys with the idea that "the heaven and the earth are the legal symbols, and the yin and yang are in harmony with each other", observing the shape and fertility of the soil, and studying the division and integration of the river spring water source and the river basin. He echoed the structure and location of the city with the celestial phenomena, "the harmony of yin and yang, the four sequences are reasonable, the two yangs are timely, and the cold and heat should be qi", and the eight land gates are like the eight winds, and the water gate is eight like the gossip.

"Eight winds" is the wind of the eight directions, and the wind direction varies depending on the season. And he opened two gates on each side of the wall. It is taken care of in all directions, which is very in line with the schematic diagram of the original Suzhou city site. The east is Lou and the craftsman two gates, the west is the two gates of Chang and Xu, the south is the two gates of Pan and the snake, and the north is the two gates of Qi and Ping.

In the "Historical Records and Legal Book", it is said: "Lu, the wind lives in the West. "To the west to build this two gates to like the gate of heaven, the introduction of the wind to the sky, Wu wants to Jing Yue, in the country of Yue is in the direction of the zodiac snake on the snake, so the southeast gate is named the snake gate. Wu's throne is the death of the country. But he is in the dragon position for Suzhou City, and its direction is in Chen, with the dragon and the snake, indicating that Wu will win the Yue. And because the dragon is stable with the plate, the southwest is the name of the plate, and the north of the Qi and Ping two gates also have the meaning of "sweeping the Qi country". Chu is in the northwest, so it also named the subordinate gate as Broken Chumen.

It is not difficult to see that Wu Zixu used the layout of the new capital city to metaphorically revitalize and strengthen himself in order to dominate the Central Plains. Under Wu Zixu's plan, Wu finally destroyed Yue, broke Chu, and leveled and dominated the sea, but this violated the harmonious relationship between man and the environment pursued by traditional Chinese feng shui, and used force to suppress neighbors, and finally suffered enemies on all sides and caused the country to perish. However, his method of "Dharma Heaven and Earth, Taste Water and Earth" has been handed down and has become the standard of Feng Shui. The location and layout he made for Suzhou City was very favorable at the right time and place, so Suzhou City has been recognized as a treasure of feng shui for thousands of years.

If you look for the door from the perspective of this nine-palace gossip, the most important point of the nine-palace gossip is that it must rely on the pattern of the four spirits, which is back to the beginning point.

The four-spirit pattern doesn't work here, and the gossip is interpreted with the four-spirit pattern, which makes it difficult for Li Luant.

Eight entrances, exactly the same.

Li Luant subconsciously felt that the entrance that those lizards suddenly appeared at was the right way, because they had also passed through one of these eight intersections before, and that road was obviously a dead end because of the painted ghost, but now that the lizards appeared, this can also prove that those lizards did not come from that entrance.

Herein lies the problem: they do not remember either of these two proven paths.

They had been watching the lizard eggs before, and they hadn't even noticed when the lizards had climbed to the top.

In this stunned kung fu, suddenly the nest melon screamed, Li Green Ant thought that the nest melon who had been standing behind and watching the wind was crazy again, just looked back, but saw that the left arm of the nest melon was dripping with blood, and there was a lizard crawling on the opposite wall aimed at himself, but at the moment there was a lizard with flesh foam at the corner of his mouth.

That lizard was originally going to attack him.

There was almost a whole piece of meat missing from the left arm of the nest melon, and the lizard seemed to be satisfied with what was still chewing, Li Green Ant was angry in his heart, and was about to make a move, a bright silver streamer butterfly knife flew from a distance like an arrow from a string, "snapped", and was firmly nailed to the head of the pus-filled lizard, so that the pus-filled lizard was caught off guard, and the lizard struggled hard, but it was bleeding more and more, and it was grinning in pain, but it couldn't get rid of it anyway, but it didn't move for a moment.

It was confirmed that the lizard was dead and transparent, and the black glasses did not return, and a butterfly knife fell from between the sleeves, but when I saw that the corners of its mouth were bent, its figure was like the first quarter moon of less than fifteen, and it was covered with the golden light of countless treasures.

What does it mean that the sound of the class moves and the north wind rises, and the sword qi rushes and the south is flat?

What does it mean to ride a white horse to break through the three levels and return to the Central Plains with blood-stained clothes?

What does it mean to be drunk with 3,000 guests in a full house, and 14 states with a sword and frost?

What is called gold and white bi to buy songs and laughs, drunk and light princes. The virtuous and heroic Qingyun guests in the sea are invincible to the king's heart?

Li Luant quickly retracted his gaze, the nest melon grinned in pain, and kept spinning with his butt on the ground, and the Li Green ant who looked at it trembled: If it weren't for the nest melon, he would be the one with less meat on his arm now.

I just wanted to dig out the first aid kit from my bag, but I grabbed Li Luant's hand without warning, and grinned and drooled first: "Hehe, I'll catch you now, my spring baby!" ”

When Li Luant heard this familiar sentence, he suddenly stood in place, holding the gauze hand, trembling slightly: I seem to have heard this sentence somewhere.

Not so long ago -

"Stop, everything you see in your dreams is actually a subconscious reflex and secretion of the human brain, and I want to figure out one thing now, when did I go crazy."

"Don't you want to know where your father Li Gai, your teacher Jiang Yunsu, and your grandfather Li Weiguo are now?"

"But I'm not here today to tell you where they are."

“……”

"But I do have one thing to tell you today, just one sentence."

Peng Jiamu left Li Luant with only one sentence: After a century, Li Luant, Li Reform, Li Weiguo, Jiang Yunsu! Whatever has become of you through that window now, it's time for you to wake up!!

"Newspaper—"

"What's wrong?"

"Brigade Commander Chen, Regiment Commander Zhao, he-"

Tears flowed from his dark face, and the corners of the soldier's eyes moistened, "Commander Zhao led the 772nd Regiment and died bravely, except for a company in our rear waiting for the regiment commander's order, all the rest - ah-"

The warrior threw himself to the ground, and the young general took four steps back, in disbelief, "Beren? After a few seconds of fright, he looked at the young warrior, the young warrior had a blur of flesh and blood on one hand, and was full of grief, and the man had tears and did not flick, but at this time he was so pale and weak, looking at the warrior "What is your name?" ”

"I-" The soldier choked up, and suddenly gave the general an incomparably standard military salute with his intact right hand, "Huben Independent Division, Li Weiguo, deputy company commander of the 688th Regiment of the 386th Brigade of the 129th Division, swears to fight to the death for the 129th Regiment of the Huben Independent Division!" ”