"My good sister, where do you want to go?"

Wrapped around with internal force, Wang Yan leaned over to Su Daji's side, and hugged her slender waist behind him.

Tender, soft, and surprisingly seductive. Although he has the hole card of internal strength, he is still very jealous of the goblin Su Daji.

The pure and rich internal force spread all over his body, and when he touched the tender body, he even wrapped Su Daji in the same way.

At this time, Di Su Daji was completely under Wang Yandi's control, and as long as he wanted to, he could immediately destroy it invisibly. And Su Daji's body froze there as he expected, not daring to move, and her coquettish face was full of solemnity.

"My good brother, the slave family doesn't want to go anywhere, I just want to be in your arms!"

Feeling the sense of crisis that frightened her, Su Daji's face changed wildly, but she quickly regained her composure, and a hand climbed from Wang Yan's back to his shoulder, and gently rubbed it on Wang Yandi's neck.

"I was a little nervous before, afraid that my sister would be angry with me. Now that I hear my sister's words, I feel much more at ease! ”

Wang Yan and Su Daji had a shy, and the other was full of greed.

However, the superficial harmony cannot hide the inner crisis, and the two people have their own ghosts in their hearts, and they are not ordinary characters.

Wang Yan covered his body with internal force, and Su Daji placed it on his neck, and his hands were also full of killing machines. It's like a loaded gun, and it doesn't know when it will go off.

The four eyes seem to be full of friendship, but the real thoughts are clear.

Wang Yan hugged Su Daji tightly in his arms with one hand.

"Woohoo......"

A coquettish voice spat out from her pink lips, and Su Daji's eyes were misty and her face was flushed.

Physically feeling that he couldn't stop the killing intent in his heart, Su Daji had a terrifying killing intent hidden in his eyes, and he only waited for the right opportunity to kill him with one blow.

She is the princess of the land of Qingqiu, the concubine of Dixindi, and the powerhouse of the Taiyi Golden Immortal Realm, how can she be willing to be humiliated unscrupulously by Wang Yan, a C-level late-stage ground mole ant!

Holding back the cold killing intent in her heart, Su Daji was waiting for Wang Yan to relax and wait for an opportunity to instantly wipe out her soul.

However, time passed minute by minute, and just as the lips of the two were about to touch together, and Su Daji was about to make a move, Wang Yan actually stopped approaching.

"My good sister, are you planning to kill me?"

Wang Yan's face was full of sarcasm.

"It's too late for the slave family to hurt you, so why would they want to kill you?"

Wang Yandi's words came into her ears, which made Su Daji stunned, and the terrifying murderous intent hidden under that handsome face made her tremble even more.

Su Daji couldn't understand why she was afraid of a C-level late-stage realm guy, and she was still under the suppression of the trapped god position.

Su Daji was upset for a while, always feeling as if she had ignored something, but she didn't notice a strange divine light flickering in the depths of Wang Yan's pupils.

Wang Yan stared at Su Daji, but there was no trace of charming thoughts in his heart.

Suda is an unusual woman, not an ordinary goblin to be exact.

Cultivation is not to mention for the time being, just the identity of the princess of the country of Qingqiu is fearful, not to mention the natural charm and concubine Dixin.

Moreover, Su Daji is likely to have another identity, otherwise Jiang Ziya will definitely not let her live.

Many people's understanding of Jiang Ziya comes from "The Romance of the Gods", because the work is biased towards King Wu of Zhou, so Jiang Ziya is also regarded as a virtuous minister and an uncommon person.

However, no one knows the real facts, only a few records in legends.

For these wild history miscellaneous records, Wang Yan is always a story, never true, and will not delve into it. But when he saw the characters of myths and legends, he had to think about it carefully.

He has his own views on King Wu and his local character Wang Yan, and in his heart, any king who dares to challenge the divine right should be passed down to the world. Di Xin may not be a Ming Jun, but it is absolutely impossible to be mediocre.

Because the theocracy is supposed to be dependent on the human government, all religions should serve the human government.

Di Xin took over the already weakened Yin Shang from Emperor Yi, conquered foreign races, opened canals, and abolished the hereditary aristocracy, and his ideological advancement was no less than that of later Ming monarchs.

Although he treated slaves very harshly and punished them very harshly, he could never be said to be a faint king just because of his influence and contribution to later generations.

On the other hand, in the name of acting for the heavens, King Wu of Zhou destroyed the Yin Shang Land as a saint, but took advantage of the critical moment of Emperor Xin's attack on Dongyi Land to rebel.

As for his contributions, the history books only have the words "divide the princes".

According to modern social thinking, after the transition from a slave society to a feudal society, the feudal system of princes will inevitably be replaced by a centralized system. And at this time, it will be a great opportunity for the development of the current society.

The so-called general trend of the world will be divided for a long time, and it will be divided for a long time, but history has proved that the benefits of "cooperation" are far greater than "sharing".

Because the human heart is inherently selfish, especially when it has the power to speak, the idea will expand infinitely.

Centralization would have led the idea in a good direction, because any king would have left a name for himself and would be praised by posterity.

In the era of the coexistence of princes, this idea will set off wars, labor and money, and in the end, the people will still suffer.

Therefore, in Wang Yan's heart, Di Xin may not be a faint monarch, but King Wu of Zhou, who protects the interests of hereditary nobles, is a tyrant. He has hindered the development of society and killed hundreds of people directly or indirectly.

As a king, he does not want to develop society and expand his territory, but he protects the interests of hereditary nobles, which can be described as a tyrant in the middle of a tyrant.

In this way, with King Wu of Zhou as a reference, Wang Yan had a very clear understanding of Jiang Ziya and his local forces.

Jiang Ziya's gang is not necessarily bad, but they definitely can't be good people. Because good people will not sacrifice the lives of commoners to maintain hereditary nobility, let alone send Su Daji to rule in the cholera Yin Shang land.

Turning his thoughts back, Wang Yan looked at the nine-tailed demon fox in his arms, but in fact, he was very hesitant in his heart.

He had used the Confusion Spell on Su Da before, but the effect was not satisfactory. It's not so much that it doesn't work, but it doesn't make much difference.

Wang Yan has absolute certainty that he can break Jiang Ziya's teeth and set up a ground formation, and he can also release the prison god lock to Su Daji's restraints.

But what to do after rescuing her is a big problem.

It's not Wang Yandi's style to let a master be trapped here, but this fox is too difficult to deal with.