Zhu Bajie's nine-tooth nail rake is the largest arms manufacturer in Journey to the West, and Taishang Laojun personally built it.

The nine-tooth nail rake is Taishang Laojun's own hands-on sledgehammer, five emperors of the five parties, six Ding Liujia, personally participated in the casting, the nine-tooth nail rake is called Shangbao Qinxin rake, according to the Taishang Laojun, this climb short and long up and down the Qiankun, left and right yin and yang, divide the sun and the moon, the six gods will be dark, and the gossip stars are based on the grain

This rake was originally used by the Jade Emperor to suppress the Lingxiao Treasure Palace, and was later rewarded to Zhu Bajie.

And Zhu Gangguan is even more unbearable, it is an ordinary ugly monster who was killed by his wife and lover, and then his heart was invaded by the devil and became a demon.

But although Zhu Bajie was labeled as lazy, greedy for money and lustful, this does not mean that his strength is weak

In the Journey to the West, when Sun Wukong made trouble in the palace, Sun Wukong did not enter the Lingxiao Treasure Hall at all, the book describes that the monkey king is not divided into up and down, so that the iron rod hits the enemy in the east and west, and there is no god to stop, but only hit the Tongming Palace, outside the Lingxiao Treasure Palace, fortunately there is the assistant envoy Wang Lingguan of the Holy True Monarch to govern the palace, and they fight in one place without a score.

Wang Lingguan is only a subordinate of Yousheng Zhenjun, Yousheng Zhenjun is one of the Four Saints of the North Pole, but the leader of the Four Saints of the North Pole is Marshal Peng, that is, Wang Lingguan, who is not up and down with the strength of the monkey, is equivalent to a subordinate of Zhu Bajie.

Even though Sun Wukong's Ruyi golden hoop stick weighs half of Zhu Bajie's, but the weapon is not a weight, the golden hoop stick is mainly used to measure seawater, but later because of the immeasurable merit, it became a post-merit holy weapon, but when the Shangbao Qinxin rake was manufactured, it was an offensive weapon, which could be Journey to the West, and it was a real monkey show.

Zhu Bajie saw this, so he would steal and play tricks on the way to learn the scriptures.

Zhu Bajie was originally an upper-class character, and he knew the inside story of Journey to the West very well, he knew very well that the monsters in Journey to the West usually had a background, even if he worked hard to eliminate demons, it had no effect, and the monsters without any background were very weak, and there were senior brothers who were willing to work hard, so why did he work so hard?

Zhu Bajie and Sun Wukong's first shot was in Gao Laozhuang, in Gao Laozhuang, they fought straight to the east from the second watch to the east to turn white, at least eight or nine times of fighting, there was no victory, Zhu Bajie knew very well that he still had to worship Tang Seng as a teacher in the end, so he succumbed to Wukong

When the Bull Demon King became Zhu Bajie and deceived the banana fan out of Sun Wukong's hands, Zhu Bajie was furious: This Bull King fought with the walker for a day, tired and tired, and the second was that my Bajie's nail rake was fierce, and he couldn't stand the defeat and left.

People can only tell the truth when they are in a hurry, Zhu Bajie's sentence is not thinking at all, according to him, the strength of the Bull Demon King is almost the same as his own, and Sun Wukong is not an opponent at all under the Bull Demon King.

This world is just a castrated version of Journey to the West, and no one is the opponent of the main master in the real Journey to the West.

"Bell"

According to his master's instructions, Chen Xuanzang came to the Gao Family Meat Village, and he kept banging on the closed door

Pig Gangguan gave his ghosts a look, asked them to clean up the fallen things, and then he conjured up many ghosts again, pretending to be very lively, and hid himself again.

When the tiger kills people, the killed person will become the tiger's ghost, helping the tiger to tempt other people and let them be eaten by the tiger unconsciously.

These ghosts of Zhu Gangguan are like this, these ghosts are made by Zhu Bajie using sand and his soul, the biggest weakness is that these ghosts are not beaten, and ordinary people can beat these ghosts with a few punches.

"Guest officer, don't worry, we're too busy, I'll open the door for you right away

Please come in, welcome to our Gaojia Butcher Village, guests, you really have a vision, we eat well here, the decoration is good, and the guests like it so much"

A waitress opened the door for Chen Xuanzang, and she enthusiastically pulled Chen Xuanzang in, lest he run away

dragged Chen Xuanzang and constantly introduced him to the characteristics of his Gaojia Meat Village.

"Guest officer, look, do you feel a romantic feeling when you see that there is no candlestick?"

How did she know that the person in front of her was the person chosen by the Buddha, how could she be an ordinary person? Chen Xuanzang has the insight of Buddhism

Buddhism has five types of eyes:

Naked Eye: It is the eye of a mortal man in the flesh. See near but not far, see before but not behind, see outside but not inside, see day but not night, see up but not down. Because of this obstacle, I seek eyes. The naked eye can see everything that is visible without concealment or obstacle.

Eye: It's rappy. It can be seen from far and near, front and back, inside and outside, day and night, up and down. However, although we see the pseudonymous things that arise from the causes and conditions of harmony, we do not see the reality, so we seek discernment in order to obtain the reality. The eye sees what is visible without concealment or obstacle, and visible with concealment and obstacle.

Discernment: can see through the illusion, recognize the vacuum, and not be confused by the environment. Seeing that all living beings are exhausted, they destroy a different appearance, abandon all things, are not subject to all laws, and wisdom is self-extinguishing. However, there is no distinction between the discerning eye, and it cannot save sentient beings, so it seeks the Dharma eye. Discerning eyes can see everything that is visible and invisible, visible and intangible. The discerning eye is the evidence of the arhats, seeing the signs of the twelve causes and conditions and the flow of birth and death, so that they can be born and die in the cycle of birth and death, and are not bound by the physical and mental worlds, leaving the five aggregates and the three worlds.

Dharma Eye: It is the eye of the Bodhisattva (above the first earth). It can penetrate all the methods of the world and the world, and widely practice the truth and righteousness of the middle way. If you let this person practice this method, you will be stupid, and you will know that all sentient beings have their own convenient ways, so that you can attain the Tao (that is, if you know what method someone can cultivate, you can use whatever method you can use to save him). However, we can't know all sentient beings and facilitate the way, so we seek the Buddha's eyes. The Dharma eye can see the truth of all the Dharma as it is, and the truth is the truth as it is, or the truth is true and unchanging, and it is the true nature of the Dharma Realm.

Buddha's eye: It is the highest level and ultimate realm in various supernatural powers or functions, the Buddha and the Buddha are the same, there is no more than the Buddha, and everything that surpasses the Buddha is a lie. In the eyes of the Buddha:

There is no subject and object, there is no concept of absolute and relative; Inconceivable, inconceivable, everything is a Buddha

The infinite of infinity is the concept of having no space; Inconceivable, inconceivable, everything is a Buddha

Transience and immediacy are concepts that have no time; Inconceivable, inconceivable, everything is a Buddha

Buddhism has five eyes, namely the naked eye, the eye, the Dharma eye, the wisdom eye bai, and the Buddha's eye, which are ordinary people, kings, arhats, bodhisattvas, and Buddhas

You can use your eyes to divide the realm of a Buddha.