If it was in the Shengyuan Continent, Fang Yun would not hide it, but this is the Burial Sacred Valley, which is full of dangers, if he says that he is mainly attacking the Analects, when using the Holy Words Great Technique, those demons will definitely be extra vigilant.

Be careful to sail the ship of ten thousand years.

However, Yi Zhishi smiled and said: "Fang Zhenguo's breath is looming, condensing and dispersing from time to time, standing on top of the emperor's spirit remains is like being at the top, it is the way of a saint, and the Analects of the Analects are successful." ”

"Oh?" the Confucians were even more surprised.

Concealment into benevolence, ready-made righteousness, looming has the meaning of moderation; condensation is self-cultivation, scattering is to settle people, and when condensing and scattering, you can cultivate oneself and settle people, all of which are the extremes that Confucianism can achieve at present.

The Analects is a book that records the sayings of Confucius and his disciples, and even though it is said that the I Ching is the first of all the classics, in the eyes of many people, the Analects is the first of all Confucian classics, because it actually records the way to achieve the holy path, which is far more valuable than the rest of the scriptures.

But everyone was surprised, they didn't expect Fang Yun to directly govern the Analects, which was very rare in the human race.

Generally speaking, the main focus is on a semi-holy scripture, then a sub-biblical book, and finally it can be traced back to the scriptures related to Confucius, because it takes a long time, and basically only the elderly Confucians will be in charge of the Analects.

The Analects originated from Confucius, and the authenticity of the book is so powerful that it is very dangerous for young readers to specialize directly.

Even Yi Zhishi, who is known as a master of scripture, is also governed in the order of the works of the semi-saints, the works of the sub-saints, and the works of Confucius.

Now, Fang Yun not only governed the Analects, but also obviously achieved quite a lot, and was affirmed by Yi Zhishi, which surprised all the great Confucians.

Zong Wenxiong looked at Fang Yun, carefully sensed Fang Yun's breath and strength, and felt more and more uncomfortable, Fang Yun's poetry was good, and he also showed excellent combat strength, but now it is good, even the realm of scripture is so high, it is almost impossible to find a weakness.

Xi Luan was overjoyed and said: "Fang Xusheng concealed it so deeply! Before, Fang Xusheng's literary brilliance and martial arts were obvious to all, the only shortcoming was the scriptures, everyone thought that Fang Xusheng's success in governing the scriptures was twenty or thirty years later, but I didn't expect that there would be achievements now, which is really gratifying!"

Li Zhenggang on the side smiled and said: "Actually, when I found out that Fang Xusheng had entered the Three Realms, I was worried that now that Fang Xusheng has succeeded in governing the Analects, he is naturally not afraid of the instability of the realm. Even if there is a flaw, it can be suppressed by reciting the Analects. ”

Yi Zhishi glanced at Fang Yun deeply, and said slowly: "Not only is it a successful way to govern the scriptures, Fang Xusheng is afraid that he has already begun to make notes for the family, and may even directly make notes for the Analects, and he is quite accomplished. ”

"What?"

Everyone was shocked, even the Star Demon Barbarian showed a look of disbelief.

Explain the original scriptures of all saints, for the note.

For example, Zuo Qiu Ming annotated the "Spring and Autumn Period", and the book was "The Biography of the Zuo Family in the Spring and Autumn Period", referred to as "Zuo Chuan".

The book that explains the note of the family is Shu.

For example, books that explain "Zuo Chuan" are called Shu, such as "Spring and Autumn Zuo Chuan Justice" and so on.

Everyone thought that Fang Yun was only successful in studying the "Analects" and its related annotations, but they didn't expect that Fang Yun had already started to write, and even if they did, they also felt that Fang Yun was at most sparse, but listening to the meaning of Yi Zhishi, Fang Yun might directly annotate the "Analects".

The essence of annotating the Analects is to explain the words and deeds of Confucius, which is the words of a family of its own! It is the practice of the Confucian holy way!

Don't talk about those ordinary Confucians, even if they are the masters of the scriptures of the past dynasties, even if they are all saints, they don't dare to do this in their early twenties!

It's not a matter of ability, it's not a matter of talent, it's a lack of accumulation.

Whether it is the accumulation of knowledge, the accumulation of life experience, or the accumulation of vision, it takes time to come step by step, even if it is King Wen of Zhou or Kong Sheng, it is only after obtaining enough accumulation in his later years that he can become a blockbuster and be canonized.

What is Fang Yun's basis?

Zong Wenxiong's expression stiffened, and he said slowly: "In "The Mean", Zi Sizi has three knowledge and three actions. The first knowledge is 'born to know', the second knowledge is 'learning and knowing', and the last knowledge is 'sleepy and knowing'. The three elements are 'do it safely', 'do it for profit' and 'do it reluctantly'. Kong Sheng himself said that he could not reach the realm of being born to know, and he was just learning and knowing. It seems that Fang Xusheng is afraid that he was born to know it. ”

The great Confucians didn't know how to refute it.

Three knowledge and three lines is one of the Confucian systems for evaluating people.

It is an ideal state to be born to know, an innate saint, and to be born to know everything. However, this kind of person never appeared, and the reason why Confucius said that this was the highest level was to motivate students and avoid them from becoming complacent.

Learning and knowing, is Confucius's evaluation of himself, through active and unremitting efforts to learn and achieve, the achievement of wisdom, initiative is the core of learning and knowing.

Finally, it is "difficult to know", encountering personal difficulties, or finding one's own shortcomings, having to learn, and finally knowing that this is poor.

Among the three elements, doing it in peace is to do it for peace of mind, and by extension, it means to obey the heart, not to pretend to external things, and to take the initiative to do it and practice it.

Doing it for profit is to do it because of external temptations such as fame and fortune, which is slightly worse than doing it safely, but still has the intention of taking the initiative.

Reluctantly, it is done when it is necessary to do it, almost forced, with very little initiative will.

However, "The Mean" makes a judgment, whether it is born to know, learn to know, or sleepy to know, as long as it reaches the realm of "knowing", it is essentially the same.

Whether it is done safely, profitably, or reluctantly, as long as it is done, it is essentially the same.

In "The Mean", the three knowledge and three elements originally only refer to learning and practicing the "five paths" such as the way of kings and ministers, the way of fathers and sons, the way of husband and wife, the way of brothers, and the way of friends, and the "three virtues" such as wisdom, benevolence and bravery, but it can be extended to learn everything and practice everything, and know everything to complete everything.

The three knowledge originated from Confucius, Confucius originally said that he was born to know, learn and know and "learn when he is sleepy", and learning is to learn when he encounters difficulties, in Confucius's view, even if he can't learn, as long as he learns, he can accept it, just slightly worse than him.

Zi Sizi finished mentioning the three knowledge and three elements, and Confucius also said that if he was "sleepy and did not learn", he would be the most inferior person, which was a rare disparaging remark of Confucius.

Confucius Sheng's distinction between gentlemen and villains, adults and villains, and scholars and people is equal, that is, he distinguishes strictly according to "etiquette", without any discrimination, but when talking about people who are sleepy and do not learn, his tone is obviously full of personal feelings, criticizing this kind of behavior.

The reason why all the great Confucians were silent was because after Zong Wenxiong said that Fang Yun was born to know, they all felt like people who were sleepy and did not learn, and the gap was too big.

After a while, Zong Wenxiong couldn't help but ask, "Fang Xusheng, where is your commentary, when will it be written?"

The rest of the Confucians didn't want Fang Yun to reveal their strength, but they all looked forward to Fang Yun saying it.

"It's almost a step away from God's gift of mountains and seas. Fang Yun smiled and changed the subject.

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