Zi (Qing) Long listened to the eldest brother's explanation, and said happily: "Big brother, I understand, you want to teach our brothers to help each other, support each other, restrain each other, follow the laws of the avenue to open up the world, and achieve a career, thank you for the teachings of the eldest brother."

Huang Long said: "It's rare for a brother to understand my hard work, among all the brothers, you have the best understanding and the most righteous, but you must know how to overcome rigidity with softness, and you can't be impatient in everything step by step, otherwise it will only bring disastrous consequences, and you can't be rash."

The purple (green) dragon said happily: "I remember, big brother, I will be careful in the future."

Huang Long continued, these five elements of yin and yang are closely connected with all things in the world, and the brothers will slowly realize it in their future cultivation.

"Tai Chi gives birth to two instruments, two instruments give birth to four elephants, four elephants hour gossip, gossip interprets all things in the world", the two rituals are yin and yang, the yang is the sky, the yin is the earth, the yang is the father, the yin is the mother, the four elephants are the sun, the yin, the less yin, the less yang, the east, the west, the north and the south, the spring, summer, autumn and winter are all the four elephants, the gossip is in eight directions, and the dry kan gong shocks Xun and leaves the Kundui also.

Dry for the sky, the sky is strong, and the gentleman is constantly striving for self-improvement; Kun for the earth, the terrain Kun, the gentleman to be virtuous, the movement of the day is strong and strong, corresponding to this, the gentleman in the world, should be like the sky, self-strive for progress, perseverance and perseverance, anger and strength, never stop; The momentum of the earth is thick and smooth, and a gentleman should thicken virtue and contain all things.

The dry Yuan, Heng, Li, Zhen, symbolizing the sky, the beginning, the prosperity, harmony, chastity, the way of heaven runs again and again, never stopping, no one can stop it, the gentleman should follow the way of heaven, self-reliance and self-improvement, and keep fighting.

Kun symbolically, the beginning of the Yuan, prosperous, if as supple as a female horse, it is auspicious, a gentleman engaged in a certain business, although at the beginning do not know what to follow, but the result will be a result.

Dry, kan, gen, and zhen belong to yang, of which Gen is a young man, Kan is a middle man, and Zhen is an eldest man; Kun, Dui, Li, and Xun belong to Yin, among which Dui is a girl, and she is the eldest daughter.

Dry and exchange for gold to produce Kanshui, Kan water to produce earthquake, Xunmu, earthquake, Xunmu to give birth to fire, from fire to produce Kun, Gen soil, Kun, Gen soil to dry, exchange gold.

As the saying goes, "Tao begets one, life gives birth to two, two begets three, and three begets all things."

The world is absolute, the world is born from nothing, from nothingness to reality, that is, "Tao gives birth to one", and at this time it is Taiji, that is, Wuji gives birth to Taiji. In the second life, the world has created an objective reality from nothing, and from the objective reality has produced two diametrically opposed attributes, that is, all things are composed of two attributes, yin and yang, which are opposed to each other and transformed into each other. This is Tai Chi Shengliangyi.

Two give birth to three, all things from Wuji to Taiji, Taiji to Yin and Yang, Yin and Yang intersect and can incarnate all things, and the state of Yin and Yang intersection is three.

The world arises from nothingness (i.e., too void), and from nothingness to the chaotic world, chaos is divided into yin and yang, which represent heaven and earth, and the combination of yin and yang gives rise to all things between heaven and earth.

The five elements are restrained, gold is born of water, water is born of wood, wood is born of fire, fire is born of earth, earth is born of gold, gold is born of wood, wood is born of earth, earth is born of water, water is born of fire, and fire is born of gold.

Wood makes fire, because the wood is warm, the fire is hidden in it, and the wood is drilled to make a fire, so the wood makes a fire;

Fire gives birth to earth, because fire is hot, so it can burn wood, and after wood is burned, it becomes ashes, and ash is earth, so fire produces earth;

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with Jinrun, gathered into a mountain, there is a mountain will give birth to stone, so the native gold;

Jin gives birth to water, because the qi of less yin (gold gas) is warm and moist, gold is born by water, and gold can also be turned into water, so gold is born of water;

Aquatic wood, because the water is warm and moist and causes trees to grow, so aquatic wood.

The five elements are mutually restrictive because of the nature of heaven and earth, the many are better than the few, so water is better than fire; Essence is better than strong, so fire is better than gold; Rigid and soft, so gold wins wood; Specializing in the scattered, so the wood is better than the soil; The real is better than the virtual, and the homeland is better than the water.

Familiar with Jin Wang's fire, Fang Cheng utensils, gold can produce water, and water is more gold and sinking; Strong gold and water, frustration of its edge. Jin can overcome wood, and wood is more gold; If the wood is weak and gold, it will be cut and broken.

Jin Lai was born in the soil, and the soil was buried in gold; Soil can produce gold, and gold changes more soil.

Fire is prosperous and water, and the party becomes a mutual benefit, fire can give birth to soil, and the soil is more fire; Strong fire to get the earth, to stop its flames.

Fire can overcome gold, and gold is extinguished; When the gold is weak and meets the fire, it will be melted, the fire depends on the wood, and the wood is more fiery; Wood can make fire, and fire burns wood.

The water is prosperous and the soil is prosperous, the square becomes a pond and marsh, the water can grow wood, and the wood is more and shrinks; Strong water gets wood, and it vents its potential. Water can overcome fire, fire is dry with water; When the fire is weak and meets the water, it will be extinguished. The water is golden, and the gold is turbid; Gold can give birth to water, and water is more gold and sinking.

Soil: The soil can be dredged only when the soil is prosperous and the water can be dredged, the soil can produce gold, and the gold is more soil change; Strong soil to get gold, the way to control it. Soil can overcome water, and water is more soil flow; When the water is weak, it will be silted. The earth is born by fire, and the fire is scorched; Fire can give birth to earth, and soil is obscure.

Wood is golden, square becomes a beam, wood can make fire, fire is more wood; Strong wood gets fire, and it turns into stubbornness. Wood can overcome the soil, and the soil is more woody; When the earth is weak and the wood is weak, it will fall.

Mulai is aquatic, and the water is woody; Water can grow wood, and wood shrinks.

The five elements come from Tai Chi, between heaven and earth, one breath and oneself, only movement and stillness, then divide yin and yang.

There are old and young, so divided into four elephants, when the old man is extremely moving, it is for the sun to be too yin; When the few are first moving and quiet, it is for less yin and less yang.

There are four images, and the five elements are embodied in them. The water is too yin; The fire, the sun also; Wood, Shaoyang also; The golden one, the less yin also; The earth, yin and yang, old and young, wood, fire, gold, and water are also formed.

The Great Dao is empty and formless, but when it works, it is endless, it is as vast as the abyss, like the suzerain of all things in the world, it does not show its edge, it lifts the chaos of the world, restricts its brilliance, mixes it with the earthly world, it seems to be vague and empty but it actually exists, I don't know where it came from, as if it existed before the Emperor of Heaven.

If you understand the law of the Heavenly Dao cycle, master the five elements of yin and yang, Qimen Dunjia, the changes of all things in heaven and earth are between the palms of your hands, and you can advocate it by taking advantage of the trend, and all things will rise up, let them grow naturally, and not artificially destroy them, and all things will show a vibrant scene, which is what we often call the avenue.

There is something that came into being, and heaven and earth came into being before. It is silent and vast and formless, it is independent and never exhausted, it runs in a cycle and never stops, and it can be the foundation of all things in heaven and earth.

This is the Great Dao, which is vast and boundless and runs endlessly, runs endlessly and stretches far away, stretches far away and returns to the original, so the Tao is great, the heavens are great, the earth is great, and the people are also great.

There are four great things in heaven and earth, and man is only one of them, and among these four things, man is imitated by the earth, the earth is imitated by the heavens, and the heavens are imitated by the Tao, and the Tao is purely natural.

The Tao is independent and cyclical, the Tao is the origin of all things in heaven and earth, all things in the world run because of the Tao, and people must also act according to the Tao in order to survive.

If we understand these truths, it will not be a joke that we are born between heaven and earth.

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