After Qinglong left, Huang Long then said to the brothers: "Please listen carefully to the brothers, I will continue to give you a lecture on the Tao, there is no Tao is no virtue, and those who have no virtue have no heart, my four brothers stand between heaven and earth, and they must take the Tao as the first and the virtue as the first, so as to be able to have a few disasters and benefit the common people."

The Tao is very good, the name is famous, the name is not famous. None, the beginning of the world; Yes, the mother of all things. Therefore, there is always nothing, and I want to see its wonders; Often, want to look at it, these two, the same out of different names, the same name of the mystery, the mystery and the mystery, the door of all wonders.

That is to say, the Tao that can be expressed in words is not the Tao that is eternal and unchanging in the true sense; A name that can be expressed in words is not an eternal name.

Nothingness is the beginning of heaven and earth, the father of heaven and earth, and existence is the origin of all things and the external form of all things, so it is necessary to observe the natural laws of heaven and earth from nothing; Always look for the law of growth of all things from being.

Existence and non-existence are just different names of the same source, they are originally born from the same root, but the form of expression is different, existence and non-existence are infinitely changing, they are the general door of all changes.

Just like everything in this vast universe starts from nothing, from nothingness in the Taiyi period, to the tangible in the Taishi period, to the substance and incorporeality in the Taisu period, and finally to today's Taiji with form, substance, and body, which has gone through a kaleidoscopic process.

In this process, we can only let the others develop naturally, which is a process of starting from nothing.

When everything is nothing, the universe is calm, and now there are all kinds of matter, interfering with each other, colliding with each other, and there is no way to be static anymore, this is a process of change from static to dynamic, and the universe will eventually return to static, so it takes our five brothers to work together to complete the groundbreaking event, so that the universe can return to static.

As long as we grasp this truth, we will master the general door of all changes, and we will know when to do what we should do and when not to do anything, so that it is conducive to promoting the way of heaven, punishing evil and promoting good.

We are always born in the universe, we are respected by all things in the world, we are respected by all things, we must be virtuous and do good deeds.

The good is like water and water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Live in a good place, be kind and benevolent, be good in words, good in governance, good in things, and good in time. The husband is indisputable, so there is no especially.

The best goodness is like an endless stream of water, nourishing all things in the world, giving birth to all things in this world, but not competing with all things in the world.

The character of water is the most beautiful, the character of water is also the best, it always stays in the low-lying place that everyone does not want to go, does not say that the water flows to a low place, this kind of morality, the closest to the essence of morality, people with lofty kindness are always willing to live in a humble environment, the mind is good at maintaining a quiet and far-reaching and broad-minded, kind, helpful, sincere and credible, amiable, good at speaking and keeping promises, this kind of people are good at governing the world, good at doing things, good at grasping the opportunity, because of indisputable virtues, That's why there will be no mistakes and resentment.

The moral character of the saint is like a steady stream of water, always staying in the place where everyone is unwilling to stay, nourishing all things in the world but never seeking returns, nor taking credit, their dwelling, thoughts, behaviors, speeches, and ideas of governing the world are all full of water-like wisdom.

If all five of our brothers possess the character of flowing water, then we will be able to take on the heavy responsibility of governing heaven and earth, and take on the responsibility of maintaining the peace of the universe, which is the most important thing.

The reason why the quality of flowing water is noble is that it is soft and can bend and stretch, and it is the excellent quality of Gan Yuan living in a humble place, nourishing all things and not competing with them, so flowing water is welcomed by all things.

A person with an ideal personality should also have this mentality, not only do things that are beneficial to everyone and not fight with them, but also willing to go where everyone does not want to go, willing to do what others do not want to do, can endure humiliation, work hard, and can do his best to contribute his strength to help others, and will not compete with others for merit, fame, and profit, he will definitely succeed and be helped by others.

"The best is like water", the highest is the highest, and only the highest thing is called; Water is the highest virtue, and although its composition is simple, it is the source of life in nature.

Flowing water is the weakest and most benevolent thing, it has a broad and tolerant mind and the virtue of asking for nothing and being willing to live under others, no matter where it goes, it is silent.

Water has a shape but no form, and no one can say what shape it is in, or what kind of container it puts in. It is gentle by nature, like a weak maiden, shy and flexible, but also at ease with encounters, and when it is dammed, it is still; The knife was drawn to cut off the water, and the water was unscathed.

Flowing water in the sky is rain, snow and clouds, in the ground it becomes rivers, lakes and seas, when it is hot, it becomes steam, when it is cold, it freezes, when it is cold, it becomes turbulent, and it is ever-changing. The most important thing is that no matter how high and noble it is, it will humbly flow downward, which is the opposite of humans.

People are fond of high places, as if only by constantly climbing high can they realize their own value, everyone goes to high places, so it is inevitable that there will be competition, there will be competition, there will be games, there will be gains and losses, success or failure, water is wiser than people, it is willing to be in the lower position, nourishing all things without being proud, quiet and doing everything.

Water and "avenue" are very similar, water is kind and soft, and the avenue is invisible; Water is good for all things without fighting, and the avenue cultivates everything without saying credit.

And this should be the essential virtue of a saint, and those who possess the highest virtue are like water, with a broad mind, a humble character, a sentiment that is indisputable with the world, and a generous and honest style, which are the closest to the essence of the Great Dao, and are the virtues that human beings should emulate the most.

My five brothers' hearts should be as broad and boundless as water; Like the flow of water, humble and humble, not to compete with people everywhere, to choose a place to live, to be kind and natural to people, to treat each other with sincerity, honest and kind, rather than in the lower position than to deceive others, to be trustworthy in the world, just like the tide, ups and downs on time.

The body of the five elements, water is the most subtle, and those who are good at dwelling in the Tao are subtle, not for it; After dealing with the public, and always virtue before the public, to fight for non-contention, to selflessness for selfishness, this is the most significant characteristic of water. Water nourishes all things without taking anything from them, and is willing to stay in the lowest and most humid place, which is the essence of being a person, that is, "not fighting", and would rather deal with the evil of others than compete with others for profit, so others have no complaints.

Once my five brothers have a character like water, they will be able to help others and enjoy themselves, they will be free from the world, they will be able to live a peaceful and natural life, they will be able to avoid contradictions and conflicts with others, they will be free from the mental torture of gains and losses, and if they can make their character like water, they will be able to harmonize with the Great Dao, they will be free from disputes, pains and troubles, and they will be able to live freely and happily.

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