Such a simple and clumsy method has flourished for a long time in the ancient kingdom of China and the great northern empire, even if the northern empire is dilapidated, there are still a large number of people who firmly believe that those words and stories are true.

The reason why people believe in those things that are obviously impossible is not only because their knowledge reserves cannot form effective judgments, but also because the society in which they live has too many problems and is far from meeting the basic standards of fairness and justice, and they feel resentment. These people are the easiest to take advantage of.

Fang Yun believes that in the demon realm with low basic education, once it encounters an unprecedented ideological attack, the impact will be immeasurable.

Fang Yun had already decided that after returning to the Shengyuan Continent, he would talk to the Western Sage in detail, secretly cultivate forces in the demon world, use the advanced means of later generations to crush the demon world ideologically, and fan the barbarians and the demon clan to oppose each other, and provoke contradictions between the lower and middle and upper strata.

At the same time, Fang Yun will speak to the saints, prohibiting the spread of certain similar ideas within the human race.

Looking at the King of Wolf Yuan and the King of Rats, who were dedicated to spreading Confucianism, Fang Yun was vigilant in his heart, in order to avoid similar attacks on Jingguo or the human race in the future and cause the ethnic group to split, after returning to Jingguo, this big hidden danger must be solved.

The fragmentation of the great northern empire led to the implementation of an ignorant ethnic policy, so much so that the KGB-born head of state attacked the originators of that policy more than once.

Fang Yun determined one of the things to be laid out after returning to Jingguo.

"People of the same race!"

A complicated look appeared on Fang Yun's face, before he became a great Confucian, his plan was to avoid the imperial court and take the simplest and easiest path of canonization.

However, after being promoted to the Great Confucian, especially after gaining the power of decay and getting closer and closer to the Holy Dao, Fang Yun had a new understanding of everything, especially the Holy Dao, Jingguo, Confucianism, and the Terrans.

You can only choose the hardest path!

Any clever path of the Holy Way can achieve oneself, but it will inevitably lose the opportunity to save the human race.

Between the self and the human race, Fang Yun chose the latter.

This is the only option for Confucian disciples.

"Keep walking!"

The New Notes on the University, the New Notes on the Mean, and the New Notes on Mencius were not actually finished, because Fang Yun did not finish the final punctuation, nor did he officially compile them into a book. This is to facilitate modification and to avoid unwanted visions.

On the way, Fang Yun no longer taught the content of the Four Books of the Two Demon Kings, but began to teach the Five Classics of the Two Demon Kings, namely "Poems", "Books", "Rites", "Yi" and "Spring and Autumn".

Because it is not a new note, it is basically to take the strengths of each family, which is equivalent to a collection of notes, so Fang Yun came with a letter and kept teaching all the way, and only when the mosquito and fly agency found a target that could be robbed, Fang Yun stopped.

While listening to the sage's book, he was always ready to rob, and while he was a demon barbarian, he had to be a Confucian disciple to deal with the demon barbarian, and the two demon kings felt as if their heads were split, and it took a few days to get used to it.

After Fang Yun finished speaking on the Five Classics, he began to tell the history of the human race.

After talking about the history of the human race, the Rat King asked suspiciously, "There is something unknown about the student. ”

"Speak. Fang Yundao.

"Ban Gu, a semi-saint, once proposed that 'a hundred schools of thought come from Wang Guan', that is, the source of a hundred schools is actually an official position or official institution of the Zhou Dynasty. Wang Guan said that Confucianism came from the official of Situ, and later generations believed that Confucianism came from musicians, and historians came from historians. During the Zhou Dynasty, the musician itself was an official position, but it also generally referred to the official position of musicians, including Da Si Le, Da Xu, Xiao Xu, Dian Tong, Zhong Shi and so on. The "Zhou Li" clearly pointed out that the musician's main responsibilities are three, namely dance music, sacrifice and learning and politics, so Confucius often called ritual and music together as ritual music. So, you have no objection to the fact that Confucianism comes from the line of musicians, right?"

"Confucianism is related to musicians, but it is not entirely derived from musicians. You continue. Fang Yundao.

"In addition to the official positions of musicians, the Zhou Dynasty also had historians. Of course, this historian is different from the historian official, the historian's duty is to record and control documents, such as imperial history, internal history, long history, assassination history, etc., while Taishi Ling is the official position to record history, and the rest of the historians are related to documents or classics. As for what the historian said, is the student right?"

"There's no mistake. Fang Yundao.

Rat Tiwang said: "The students have seen some books written by people who are reading against the demon world, and they believe that Confucius's six arts, namely 'etiquette, music, archery, royalty, mathematics, and calligraphy', are false, which is commonly known as the small six arts. Because Confucianism comes from the lineage of musicians, it can only pass on 'etiquette' and 'music'. Leaving aside the Shooting Emperor for the time being, the Book of Han records that the 'book' of the Zhou Dynasty was the writing of calligraphy characters, such as the character book "Erudite" and other related books were written by historians and used for examinations, while the place where 'mathematics' was taught was the primary school, which was in charge of the Taishi, and the place where the musician was in charge of the 'university', which was completely different from the primary school. Therefore, those who read the book against the other believe that Confucius only taught etiquette and music, and that Confucius taught the six arts as a boast of Confucian disciples. ”

"Go on. Fang Yun knew that the Rat Tide King had something else to say.

"In addition, the reverse species also believes that Confucius's transmission of the 'Great Six Arts' is also false. The Great Six Arts include six sets of books: "The Book of Rites", "The Book of Music", "The Book of Songs", "The Book of Shang", "Zhou Yi" and "Spring and Autumn". The history books clearly record that the musician is responsible for the sacrifice, but the divination is controlled by the historian, and the so-called "Zhou Yi" is obviously written and inherited by the historian. As for the "Spring and Autumn Period", "Shangshu" and "Book of Rites", there are musicians involved, such as the musician performs the ritual and the historian is responsible for recording, the musician recites the "Shangshu" and "Spring and Autumn" and the historian passes on his book and remembers it, because the ancient Shengyuan Continent is oral historiography, and the historian simply writes the outline of history, and the musician is responsible for reciting the specific content. The original text of the "Spring and Autumn Period" is concise, and the "Zuo's Spring and Autumn Biography" has become very detailed, so the "Spring and Autumn" should have been written by a historian, and Confucius did not participate. There is no such thing as Kong Sheng's pen cutting "Spring and Autumn", can the musician replace the historian?"

Then, we can see that there is a clear division of labor between historians and musicians, so the "Book of Rites", "Book of Music" and "Book of Songs" may belong to the Confucian heritage, but the "Zhou Yi", "Shangshu" and "Spring and Autumn" should be the inheritance of historians. In the same way, Confucius and Confucianism should only teach 'etiquette' and 'dance music', and never teach arithmetic and writing. ”

The King of the Wolf Yuan knew that the King of the Rat Tai had read more books than himself, but he didn't expect that there were so many more books than himself, and he was dumbfounded when he heard it.

Subsequently, the King of Wolf Yuan secretly looked at Fang Yun, wondering how Fang Yun would answer, in case Fang Yun also agreed with these statements, I am afraid that he would become a reverse species.

Fang Yun smiled indifferently and said: "There is some truth in this statement, except for the fallacy that the musician does not participate in the management of the primary school, every other example is conclusive, but the process of argumentation is not comprehensive, so it leads to the final argument wrong." ”

"Please sir. "The rat is king.

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