In the spring of the second year of Dazhong Xiangfu, the spring is imminent, in the Liu Mansion, Liu Sanbian looked at the book in the study again, and Liu Yi walked in.

With a wrinkled face, pale white hair, white sideburns, and a brown dress, he walked to Liu Sanchang.

"Three changes, spring is coming, review well, cheer for your father and you."

Liu San smiled and said: "Lang Ba, the child will definitely work hard to pass the exam, and if the high school champion comes back, he will not embarrass the Liu family."

There is a hotel called Zhuangyuan Building in Maixiao Lane, because the name of the store is very good, every time the imperial examination is held, the business is very prosperous, and anyone who enters Beijing to catch the examination will choose to settle down here.

No, the man who walked in just now was Liang Zhongjian, the son of Liang Hao, the champion twenty-four years ago.

On both sides of the Bianhe River to the east of the state bridge, the prosperity is still the same, the crowds of people coming and going are endless, in the south near the Cai River outside the city, there is a hundred-year-old shop called "Thirteen Rooms", it is built by Zhou Jingwei, the general of the Zhou Dynasty after the five dynasties, not only to provide rooms for business travel, but also to provide warehouses for storing goods, and often full, Song Cheng who came to take the exam lived here.

In the third sweet water alley of the east gate of Daxiangguo Temple, there is also a Xixi Building, which is also popular, and the name of this shop is also very particular, taken from the famous sentence in Sima Qian's "Historical Records" in the "Biography of the Goods Colony", "The world is bustling, all for profit; The world is crowded, all for the benefit of the to", which roughly means that the customers come and go and the business is prosperous, and this store is often full because of the convenient transportation.

In addition, some of the people who came to take the exam chose to settle in the small economical inn near Gongyuan and Taixue in the north of the city, or some had no money to live in the hotel, so they simply lived in the temple.

Yao Ye, who was the champion of the previous session, came to the champion building, and saw Liang Zhongjian sitting on a chair, holding a steamed bun in one hand, the steamed bun was bitten, revealing the meat filling inside, and holding a copy of "The Book of Filial Piety" in the other, and he was reading it with relish, so he walked to the opposite side of her and sat down.

Yao Ye asked: "What is filial piety"?

Liang Zhongjian raised his head and replied: "The body is skinny, and the parents who receive it dare not destroy it, and the beginning of filial piety is also; Standing on the road, making a name for yourself in future generations, in order to show your parents, and the end of filial piety. Filial piety begins with the family, the middle is the king, and finally the body, "The Book of Filial Piety: Chapter 15": "When it is unjust, the son cannot not fight with the father, and the minister cannot not fight with the king." Therefore, when there is injustice, it is fought for, and it is filial piety to obey the order of the father?" "Guangzhi Dezhang XIII": "Teach filial piety, so respect the father of the world; Teach to be a brother, so those who respect the world are also brothers; Teach the ministers, so those who respect the world are also the kings." In the Analects, Zixia asks Confucius what filial piety is. Confucius said: It is most difficult for the younger generation to maintain a respectful and pleasant look (Zixia asks filial piety. Zi said: It's hard to be sexual. The Taoist concept of filial piety in the Zhuangzi Heavenly Fortune: "It is easy to respect filial piety, and it is difficult to love filial piety; Filial piety with love, and forgetfulness of relatives; It is easy to forget relatives, but it is difficult to forget oneself; It is easy to forget oneself, and it is difficult to forget the world; It is easy to forget the world, and it is difficult to forget the world".

Liu Sanbian came down to the second floor and heard their conversation, so he also joined a few words: "The Buddha said that the elders in the city of the Buddha's words, the brave elders, the elders of the good law, etc., elders!" I am now saying that those who want to benefit the benevolence of unknown future lives have four kinds of graces in this world: one is the kindness of parents, two is the kindness of sentient beings, three is the grace of kings, and four is the grace of three treasures, which are the four graces, and all sentient beings are equally burdened. By the grace of a loving father and a loving mother, all men and women are happy. The grace of a loving father is as high as the king of the mountain; The grace of the sad mother is as deep as the sea. Parents gave birth, worked hard, got pregnant in October, breastfed for three years, raised and taught for a long time, and prepared for hardships and worries. I also look at the monk, get rid of life and death, and think that it is a blessing, and it is difficult to repay Haotian".

Yao Ye and Liang Zhongjian both looked at Liu Sanchang, and Yao Ye said: "Your Excellency is"?

Liu Sanchang bowed to Yao Ye: "In the lower willow three changes."

Yao Ye glanced at Liu Sanbian and said, "Oh, you are Dr. Liu's son Liu Sanbian."

"Exactly below".

Liang Zhongjian smiled happily: "It turns out that you are Liu Qigongzi, I am really fortunate to be lucky, I have long heard that you are talented and rich in learning, the song "Wanghai Tide" back then is famous in the rivers and lakes, and that song is my favorite."

The three of them laughed and talked together.