I got up early in the morning and saw that I was arguing about the setting of the Journey to the West, so let's explain it here.

The setting basis here is very simple, it is still the original Da Luo, the original saint, and the original Dao ancestor.

Of course, why weak chickens?

It's like a resource-scarce world, no matter how high-tech it is, it's useless if there are no resources or energy.

Aren't saints immortal? Not to mention the ancestors.

The immortality of the ten thousand calamities is the immortality of the heavens and the earth, and the decay of the aura of the heavens and the earth does not exist, how can it be immortal.

This is like the Zhuxian Sword Formation is unbreakable if it is not the Four Sages, but even the Four Swords of Zhuxian are gone, and it is impossible for Tongtian to call me awesome empty-handed, you can't beat me without the four saints!

Forcibly explaining idealism with a scientific outlook? Not really.

I used to be a lover of torrents, I read a bunch of torrent texts, wrote this book and looked up a lot of information, and then I found a big problem.

Da Luo is the only one in time and space, the saints are immortal, and the Dao Ancestor controls the Heavenly Dao, but none of them are invincible, because they can't create something out of nothing.

The flood and the wilderness of Rahu blew up the west, and the Daozu could not be restored even if he joined the Dao.

The saint refines the treasure, and that also needs materials.

The Lich War Heaven is broken, and Qiankun Ding needs to refine the colorful stone to make up for the sky, otherwise Dao Ancestor will have no choice.

This is the setting of the flood wilderness, the Da Luo in the Journey to the West and even the Taoist mythological setting, the only one in time and space, but they will also compete for faith in the Tao, and the power of faith is beneficial to themselves, which means that they can't create something out of nothing.

It can be seen from this that whether it is the saint of the flood famine, the Taoist ancestor, or the Taoist myth of Daluo, they cannot create something out of nothing, or follow the basic law.

can be made out of nothing, the West was blown up by Rahu, then the repair is enough, why bother to compensate for the holy position,

You can make something out of nothing, the saint refining the treasure, then you can directly snort all kinds of materials, why bother looking for innate materials all over the world.

can make something out of nothing, what Taoist Da Luo is still fighting for, can't he make it himself?

You can't make something out of nothing, which means that the saints and ancestors also have to follow the basic logic, so it's interesting to calculate step by step.

They can't make something out of nothing, then they are the only one in Daluo time and space, the saint is immortal, and the Dao Ancestor controls the Heavenly Dao, which definitely needs a source of energy.

Without an energy source, it is possible to maintain the uniqueness of this time and space, the ability to control the Heavenly Dao...... This is equivalent to being able to create something out of nothing, which is completely in conflict with other settings of the flood and other descriptions of Taoist mythology.

The source of energy, without a doubt, can only be Reiki energy.

Dao Ancestor, Sage, Da Luo, can't create something out of nothing, their great power also needs a source of energy, which is the basis of the setting of this book.

With this foundation, the settings in the text can be explained and understood.

This is not a fabrication of this basis, in other torrents, and even Taoist myths, in fact, this has been expressed, but no one noticed.

Their family, the Dao Ancestor, the Sage, and Da Luo they wrote are such a setting, they can't make something out of nothing, and they need to follow the basic logic.

My family, the Taoist ancestors, saints, and Da Luo I wrote are also set like this, why do you spray me for tampering with the setting, spray me for forcibly using science to explain metaphysics?

I haven't changed it, I'm the same as what they wrote.

I'm aggrieved ( ́._.')

Journey to the West will be a weak chicken, that is, the aura of Journey to the West is almost gone.

A group of saints are like an 18-cylinder engine, without gasoline, diesel, or even ethanol, no matter how awesome the engine is, it can't be powered by piston movement.

Da Luo is still the only one in time and space, the saint is still immortal, and the Dao Ancestor is still in charge of the Heavenly Dao to blow up the sky at any time.

But there is a premise for this, that is, the aura is abundant, and the heaven and earth are enough to support their great power.

I insist on thinking that a saint, Da Luo can blow up the sky even if he doesn't have aura, and I think I have ruined Da Luo's image and tampered with the setting...... Please go to the other torrents first, and find the people who write the Taoist scriptures.

Because there are loopholes in their settings, or loopholes in fatal conflicts.

On the one hand, it is written that you can't make something out of nothing, and you need aura energy to achieve great power.

On the other hand, he was shouting that even if the heavens and the earth were shattered and the aura did not exist, the Daluo Saint would be able to blow up the sky.

Children can see that there is a big problem here......

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The praying mantis is dying in the street (ó_ò. )