153, Wu Song
Divination, blessings, seclusion, and spirituality.
The witch clan's supernatural powers are basically these four types.
Divination is very easy to understand, and the human race has the art of eight hills and nine ropes. But these are all derived from the divination techniques of the Wu clan. Comparatively speaking, the divination of the Wu clan is more solemn than that of the human race, and the procedure is more complicated, but the effect is also obvious.
Yao Ji showed Su Jing the power of divination, which could not only predict bad luck, but also use it to find treasures. It's just that the art of divination has no effect on Su Jing and the people around Su Jing. For Gong Qinghan, Hua Mulan and Su Yu, the past can be seen by divination, but the future is all cut off.
"The Wu clan can communicate with heaven and earth, and if a low-level witch has mastered the art of divination, he can divinate things of a higher level. It's a pity that I can't tell you through Shang Jiuming. Even if you are a person who surpasses me by a great realm, I can see a trace of it, but there is not a trace of you between heaven and earth, according to my guess, you are not the existence of this world at all!"
Su Jing was not worried that the other party would know where he came from, if so, then Su Jing could roughly understand where the power limit of the space-time supermarket was, but after all, it was Yao Ji who guessed it with experience.
"Have you ever seen a person or thing from outside the world?"
"I have never seen it, but it is said that people who have major repairs can travel through time and space, cut off their past, future and present, and turn themselves into eternal and immortal existences. Such a monk has no mark between heaven and earth, so the witch clan cannot divination. And you seem to be such a person. Yao Ji sat cross-legged in front of Su Jing, wearing a purple wizard's robe. According to what Yao Ji said, Yao Ji was the priestess of the Wu clan before her death, and she was in charge of the sacrifice of the Wu clan, and her status in the clan was very high.
Cutting off the past, the future, and the present is a complete severance of one's own existence. Then apart from themselves, heaven and earth cannot imprint each other's imprints. But because it is real, the other party will leave a certain mark on heaven and earth. These marks may be living beings, or they may be great avenues, and things in the world do not evolve continuously, or they may be abrupt existences.
For example, the beginning of chaos, the first appearance of heaven and earth, and the appearance of the first creature between heaven and earth. Or the birth of the Terran Spirit, none of which is in line with the theory of evolution, but that's how it appeared.
The supreme being has no past or future, so the world cannot define the beginning and cannot find the end. Perhaps it was a later being that became a transcendent being, traveled back in time and space, completed creation, and then the world appeared.
Isn't that amazing?
The world simply doesn't define the beginning.
Yao Ji came from the distant past, and he knew far more than Su Jing's. Others have no idea of divination Su Jing at all, they will only think that Su Jing is an existence beyond them, and high-level monks will not be captured by low-level divination techniques. But Yao Ji is not a Terran, and she can make some guesses, which may be unfounded, but maybe they are the truth.
Thinking that this world was created by people who traveled through later generations, Su Jing only felt absurd and terrifying.
Zhu Yushu is the main method of the Wu clan.
Curses, supplications, and gifts are all means of blessing.
Su Jing confined Zhu You to curses, believing that witchcraft could exert its power on the person being spelled through some mediums. This power is a great way!
In fact, prayer is also a kind of prayer to the ancestors or heaven and earth through a series of rituals related things, it may be weather, it may be spells, and more likely it is power, as long as the caster can resonate with the ancestors or the heaven and earth echo, it can be completed.
Passage is the summoning of the souls of the dead.
Summoning the spirit is to summon the will of heaven and earth and the remnant soul of distant ancestors.
Yao Ji can be regarded as opening a new door for Su Jing. It turns out that cultivation is like this!
In fact, most of the current cultivation was born from the Wu clan. The difference between the Wu clan and the demon clan and the spirit clan lies in this, the cultivation of the demon clan and the spirit clan is passive, as long as it grows, heaven and earth will give power, and when it comes to the Wu clan, cultivation has become an active behavior. The Wu Clan can take the initiative to seek power! And this concept was quickly accepted by the world, and the Spirit Race and the Demon Race gave birth to Lingzhi, and then also had the concept of active cultivation.
So are there any species that are passive cultivators?
Yes!
But they were either banished or killed, and more often than not, outside the world, on the other side of the Dark Abyss, outside the Root of Heaven and Earth.
"The monks between heaven and earth have evolved with the evolution of the world. Yao Ji sighed with emotion, "It is said that a long time ago, heaven and earth were broken, and the Great Dao was vertical and horizontal, no matter what kind of creature did not need to cultivate at all, it could be selected by the Great Dao and become the supreme existence. In that era, the heavens and the earth were chaotic, and it became easy to gain power, who would cultivate on their own?"
"As the heaven and earth gradually consummated, the Great Dao was recovered by the consummation of the heaven and earth, and then refined, at this time, it was not easy to wait for the gift of heaven and earth, but the world still did not cultivate independently. ”
"Later, some beings discovered that they could take the initiative to capture the Great Dao of Heaven and Earth, and let their cultivation speed far exceed that of Tongji, which was the most primitive way of cultivation. And the Wu clan also grew up slowly because of that flash of inspiration. In the end, it became a great family between heaven and earth. ”
Su Jing probably understood.
Two gorillas face a banana tree, one of them has a flash of inspiration and uses a stick to get the banana he wants, while the second gorilla learns to do the same. The IQ of the two gorillas is absolutely different, but the first one is the key to the evolution of the race, and the key point is the flash of inspiration.
Tools are everything, but the use of tools is the key to change.
In other words, there may have been spiritual wisdom between heaven and earth, but no monk could imagine using it, and if someone thought of it, then someone else would have learned it.
It can be seen that the strength of the Wu clan also originated from the ancestor who had a flash of inspiration.
"According to the changes in heaven and earth, the Wu clan should disappear between heaven and earth, just like those races that continue to sink in the long river of history. The ability to communicate with heaven and earth is the inheritance of the Wu clan, but today, as heaven and earth become more and more complete, it has become a very difficult thing to communicate. Maybe one day, the Wu clan will no longer be able to communicate with heaven and earth, and then it will be time for the Wu clan to dissipate into heaven and earth!"
Yao Ji's tone was a little low, and it seemed to be heavy.
Any monk is always too weak in the face of the reincarnation of heaven and earth.
The so-called Heaven and Earth Tribulation, isn't that it?
The survival of the fittest, the elimination of the unfit, the biggest law of heaven and earth.
As powerful as Yao Ji, she can't change it, so she can only sigh with emotion.
No matter how merry the characters are, they will be blown away by the rain and wind.
The communication between Su Jing and Yao Ji is not heard by ordinary people at all, and everyone obediently squats behind Su Jing to watch Su Jing and Yao Ji discuss.
"Now that you know the ending, you can't change it, what will you do?"
Yao Ji's divination power is very strong, and the future is clearly visible in her eyes. The existence of the aura is a manifestation of the imperfection of the laws of heaven and earth, and one day, the aura will disappear, so what should the monk do?
But the existence of the aura has made it difficult for the Wu clan to move an inch.
When the Wu clan was at its most glorious, the heaven and earth were not aura, but spirits.
"My ancestors are in the Upper Realm! I want to go to the Upper Realm to see!" Yao Ji pointed to the sky.
The upper realm is not the Xuan realm, and the Xuan realm and the Xuanhuang world are actually the same world. The upper realm that Yao Ji said is actually the fairy realm!
"What about the Nether?"
"Go with the flow. In the face of the catastrophe of heaven and earth, you must either make changes to adapt to the catastrophe, or become the sand in the long river of time. ”
The Wu Clan will not become stronger, although the Wu Clan is very strong now, and almost no one dares to provoke it. However, the cultivation methods of the Wu clan have been limited. The means of communicating heaven and earth are becoming more and more difficult to use.
Just like in Sujing's earth, some primitive tribes may have mastered the means of sacrifice, but through the means of sacrifice, they cannot communicate with heaven and earth at all. Those who say that they can communicate with heaven and earth are all liars! How can there be any heaven and earth!
Only in this imperfect cultivation world can you still feel heaven and earth!
Since the birth of the world, the law has been in a state of continuous convergence, and when it converges to the extreme, that is, when the heaven and earth disappear, only the law of the world remains. For example, the movement of the stars, the fluctuation of atoms, and other things are waiting to be discovered!
The secret realm slowly disappeared, and Yao Ji reclaimed her world, and the original appearance of the world appeared. It turns out that the so-called space is just a secret realm.
The Yin Yang Zhi on the altar still exists, but the relationship with Yao Ji has been severed.
The Wu clan in the twelve peaks of Wuliang Mountain suddenly felt that their connection with heaven and earth had become shallow.
It turned out that the world they had been communicating with was actually Yao Ji.
When Ah Fa was taken back by Yao Ji, their connection with Yao Ji became very weak, and this kind of soul induction appeared in the soul of every witch clan.
Yao Ji walks out of the secret realm!
The Wu clan finally saw the ancestors they had been sacrificing all along.
The incense on the altar becomes bright and extinguished, and may dissipate at any time.
"The Ancestor has appeared!"
"Ancestral ......"
The power and thoughts of Yao Ji were conveyed to the hearts of the Wu people through the power of sacrifice.
Su Jing saw it clearly.
The power used by these witch people is actually the power of Yao Ji. These witches can communicate with heaven and earth, but their strength is weak.
"I, Yaoji, am a witch!"
This time, Su Jing also felt sad.
The Wu Clan is doomed to decline, and Yao Ji's idea is to pass on the inheritance of the Wu Clan, although it cannot gain power, it can also be regarded as the inheritance of the race.
"The sorcerer, born in the land of Kyushu, prayed to heaven in the flood, struggled to survive in the wildfire, lay in wait for thousands of miles in the plague, and flowed rivers of blood under the minions of fierce beasts. ”
"Enlighten the way of heaven, understand the truth of heaven, and have infinite power. Save the people of the world from the predicament of destruction, and pull out the ancestors of the human race from the realm of destruction. At that time, the fierce beasts bowed their heads, the spirits and demons retreated thousands of miles, and the gods, saints, ghosts, ghosts, and even all the innate supernatural powers were forced by the witches, so that the human race divided the land and lived, and finally lived in peace. ”
“......”
"There is a dawn hanging in the East Mountain, like a witch bone glass, a thousand stacked clouds, broken without blame, a staff of fire, hanging high in the sky, a vast land, the sea of the abyss, raging winds, violent thunder, roaring rain, three thousand world trees enshrined, alders, alders, daily periods, menstrual months, ......."
The sound of the witch song and the enlightenment of the witch clan resounded in the immeasurable twelve mountains, there was a little witch on a whim, the law between heaven and earth was fully revealed, and the phantom of the distant ancestors inquired about the world.......
There are great witch souls to worship, just like in ancient times, the witch clan prayed to heaven and earth to deter ten thousand demons.......
Perhaps in another world, the same was true of the ancient ancestors.
The vitality is shaking, the sky is falling, and the inscriptions of the Wu clan deduce the magic power of the Wu clan between heaven and earth.
There is a son Zhu Rong, a ragged body, looking up to the sky and roaring, leaving the spirit of fire, burning mortal bodies.
There is a contemporary witch priestess, Gu Shot, holding a snake, riding a white tiger, borrowing the power of the sky!
Shang Jiuming handed the Yin-Yang Zhi to Zhu Rong, and Zhu Rong obeyed, his black hair turned into a black flame, and as far as his eyes could see, he suddenly became a sea of fire.
"Gu shot the goddess, take the staff of the witch clan, and become an immeasurable witch!"
A skeleton that was transparent was handed to Gu by Yao Ji. Then he took the yin and yang zhi on the altar, handed it to Gu Shot, and then the whole person disappeared in the dense inscription.
Su Jing opened his hand, and the water and land time and space supermarket located near Qin's house moved here.
Shang Jiuming entered the space-time supermarket with a solemn face.