Chapter 877: Zhoushan Merchants Association (2)
Haihan understands the profit-seeking mentality of businessmen more thoroughly than the people of this era, and is more adept at taking advantage of this human nature. Pen | fun | pavilion www. biquge。 On the one hand, Info shows its importance to investment promotion activities by sending invitations to local leaders, and on the other hand, it promotes the opportunity to participate in the island even if you don't receive an invitation, attracting the attention of more merchants through a method similar to hunger marketing. Originally, people who were still hesitant about whether to go or not, seeing that there were so many peers on the market who were scrambling to compete for the qualification to participate, naturally there would be a herd mentality. Under the word of mouth of businessmen, Zhoushan Merchants Association quickly became a hot topic after tea and dinner in Ningbo.
Of course, it is not only businessmen who are bent on profit-seeking that are interested in the Zhoushan Merchants Association, but also some people who pay attention to this matter for other reasons, such as those whose interests have been seriously damaged because of the change of ownership in Zhoushan. For them, Haihan is not a god of wealth who fell from the sky, but an enemy who destroys his family and seizes wealth.
Twenty miles east of Ningbo City, at the foot of Taibai Mountain, there is a temple of Ashoka that was built in the reign of Emperor Wu of the Western Jin Dynasty, and it has a history of more than 1,300 years by this time. During this period, the Asoka Temple was destroyed by fire many times and rebuilt on the original site many times. In the fifteenth year of Hongwu in the Ming Dynasty, Zhu Yuanzhang Ciming "Ashoka Zen Temple" was listed as the fifth mountain of the five mountains of Zen Buddhism in the world. During the Wanli period of Shenzong, the relics stupa hall, corridor, meditation hall, monk room and so on were rebuilt here, and the scale of the building expanded more and more.
Due to the large number of believers and traveling monks who come here from other places, there is a manor outside the Asoka Temple covering an area of more than 1,000 acres to receive these people, named "Guangli Village". This place is open to all believers and provides free food and lodging, of course, the free food and lodging conditions are very poor, just a mouthful of porridge to hang their lives, a roof to cover their bodies. And some wealthy believers can also donate incense money to rent an upper room or even an entire courtyard here, and enjoy the vegetarian feast made by the monks in the temple every day.
At the beginning of the month, a high roller chartered the largest courtyard in Guanglizhuang, and directly gave three months' money first, and donated 5,000 taels of incense money to the temple. But the high rollers who chartered this courtyard hardly go out and don't go to the temple to worship, it seems that they are purely for the sake of living here and getting a little Buddha spirit. However, the presiding officer of the temple did not find it strange at all, in the thousand-year-old history of the Ashoka Temple, there were many high-ranking officials and nobles who did not want to show their faces in public, and lived outside the temple for a period of time before leaving. As long as they are willing to donate incense money to the temple, the temple does not care about the identity of these high rollers.
But if the presiding master of Asoka Temple knew the true identity of this high roller, he probably wouldn't have accepted this money to let him live, because the trouble that might be caused to the temple was far from being settled by this bit of silver.
The high-rollers who live in this compound are Wang Jialin and other key members of the boat gang who have just escaped from Zhoushan Island. Wang Jialin had already arranged this foothold in advance before the fall of Zhoushan, and after the Haihan people captured Dinghai Fort that day, he led his cronies to flee, and after entering the mountains, he turned west, and spent a day escaping to a secret port on the west coast of Zhoushan Island to sail by boat.
This book was first published in Genesis, and the following will be re-edited later for anti-theft
Haihan understands the profit-seeking mentality of businessmen more thoroughly than the people of this era, and is more adept at taking advantage of this human nature. On the one hand, it shows the importance of investment promotion activities by sending invitations to local leaders, and on the other hand, it promotes the opportunity to participate on the island even if you do not receive an invitation, and attracts the attention of more merchants through methods similar to hunger marketing. Originally, people who were still hesitant about whether to go or not, seeing that there were so many peers on the market who were scrambling to compete for the qualification to participate, naturally there would be a herd mentality. Under the word of mouth of businessmen, Zhoushan Merchants Association quickly became a hot topic after tea and dinner in Ningbo.
Of course, it is not only businessmen who are bent on profit-seeking that are interested in the Zhoushan Merchants Association, but also some people who pay attention to this matter for other reasons, such as those whose interests have been seriously damaged because of the change of ownership in Zhoushan. For them, Haihan is not a god of wealth who fell from the sky, but an enemy who destroys his family and seizes wealth.
Twenty miles east of Ningbo City, at the foot of Taibai Mountain, there is a temple of Ashoka that was built in the reign of Emperor Wu of the Western Jin Dynasty, and it has a history of more than 1,300 years by this time. During this period, the Asoka Temple was destroyed by fire many times and rebuilt on the original site many times. In the fifteenth year of Hongwu in the Ming Dynasty, Zhu Yuanzhang Ciming "Ashoka Zen Temple" was listed as the fifth mountain of the five mountains of Zen Buddhism in the world. During the Wanli period of Shenzong, the relics stupa hall, corridor, meditation hall, monk room and so on were rebuilt here, and the scale of the building expanded more and more.
Due to the large number of believers and traveling monks who come here from other places, there is a manor outside the Asoka Temple covering an area of more than 1,000 acres to receive these people, named "Guangli Village". This place is open to all believers and provides free food and lodging, of course, the free food and lodging conditions are very poor, just a mouthful of porridge to hang their lives, a roof to cover their bodies. And some wealthy believers can also donate incense money to rent an upper room or even an entire courtyard here, and enjoy the vegetarian feast made by the monks in the temple every day.
At the beginning of the month, a high roller chartered the largest courtyard in Guanglizhuang, and directly gave three months' money first, and donated 5,000 taels of incense money to the temple. But the high rollers who chartered this courtyard hardly go out and don't go to the temple to worship, it seems that they are purely for the sake of living here and getting a little Buddha spirit. However, the presiding officer of the temple did not find it strange at all, in the thousand-year-old history of the Ashoka Temple, there were many high-ranking officials and nobles who did not want to show their faces in public, and lived outside the temple for a period of time before leaving. As long as they are willing to donate incense money to the temple, the temple does not care about the identity of these high rollers.
But if the presiding master of Asoka Temple knew the true identity of this high roller, he probably wouldn't have accepted this money to let him live, because the trouble that might be caused to the temple was far from being settled by this bit of silver.
The high-rollers who live in this compound are Wang Jialin and other key members of the boat gang who have just escaped from Zhoushan Island. Wang Jialin had already arranged this foothold in advance before the fall of Zhoushan, and after the Haihan people captured Dinghai Fort that day, he led his cronies to flee, and after entering the mountains, he turned west, and spent a day escaping to a secret port on the west coast of Zhoushan Island to sail by boat. Haihan understands the profit-seeking mentality of businessmen more thoroughly than the people of this era, and is more adept at taking advantage of this human nature. On the one hand, it shows the importance of investment promotion activities by sending invitations to local leaders, and on the other hand, it promotes the opportunity to participate on the island even if you do not receive an invitation, and attracts the attention of more merchants through methods similar to hunger marketing. Originally, people who were still hesitant about whether to go or not, seeing that there were so many peers on the market who were scrambling to compete for the qualification to participate, naturally there would be a herd mentality. Under the word of mouth of businessmen, Zhoushan Merchants Association quickly became a hot topic after tea and dinner in Ningbo.
Of course, it is not only businessmen who are bent on profit-seeking that are interested in the Zhoushan Merchants Association, but also some people who pay attention to this matter for other reasons, such as those whose interests have been seriously damaged because of the change of ownership in Zhoushan. For them, Haihan is not a god of wealth who fell from the sky, but an enemy who destroys his family and seizes wealth.
Twenty miles east of Ningbo City, at the foot of Taibai Mountain, there is a temple of Ashoka that was built in the reign of Emperor Wu of the Western Jin Dynasty, and it has a history of more than 1,300 years by this time. During this period, the Asoka Temple was destroyed by fire many times and rebuilt on the original site many times. In the fifteenth year of Hongwu in the Ming Dynasty, Zhu Yuanzhang Ciming "Ashoka Zen Temple" was listed as the fifth mountain of the five mountains of Zen Buddhism in the world. During the Wanli period of Shenzong, the relics stupa hall, corridor, meditation hall, monk room and so on were rebuilt here, and the scale of the building expanded more and more.
Due to the large number of believers and traveling monks who come here from other places, there is a manor outside the Asoka Temple covering an area of more than 1,000 acres to receive these people, named "Guangli Village". This place is open to all believers and provides free food and lodging, of course, the free food and lodging conditions are very poor, just a mouthful of porridge to hang their lives, a roof to cover their bodies. And some wealthy believers can also donate incense money to rent an upper room or even an entire courtyard here, and enjoy the vegetarian feast made by the monks in the temple every day.
At the beginning of the month, a high roller chartered the largest courtyard in Guanglizhuang, and directly gave three months' money first, and donated 5,000 taels of incense money to the temple. But the high rollers who chartered this courtyard hardly go out and don't go to the temple to worship, it seems that they are purely for the sake of living here and getting a little Buddha spirit. However, the presiding officer of the temple did not find it strange at all, in the thousand-year-old history of the Ashoka Temple, there were many high-ranking officials and nobles who did not want to show their faces in public, and lived outside the temple for a period of time before leaving. As long as they are willing to donate incense money to the temple, the temple does not care about the identity of these high rollers.
But if the presiding master of Asoka Temple knew the true identity of this high roller, he probably wouldn't have accepted this money to let him live, because the trouble that might be caused to the temple was far from being settled by this bit of silver.
The high-rollers who live in this compound are Wang Jialin and other key members of the boat gang who have just escaped from Zhoushan Island. Wang Jialin had already arranged this foothold in advance before the fall of Zhoushan, and after the Haihan people captured Dinghai Fort that day, he led his cronies to flee, and after entering the mountains, he turned west, and spent a day escaping to a secret port on the west coast of Zhoushan Island to sail by boat. Haihan understands the profit-seeking mentality of businessmen more thoroughly than the people of this era, and is more adept at taking advantage of this human nature. On the one hand, it shows the importance of investment promotion activities by sending invitations to local leaders, and on the other hand, it promotes the opportunity to participate on the island even if you do not receive an invitation, and attracts the attention of more merchants through methods similar to hunger marketing. Originally, people who were still hesitant about whether to go or not, seeing that there were so many peers on the market who were scrambling to compete for the qualification to participate, naturally there would be a herd mentality. Under the word of mouth of businessmen, Zhoushan Merchants Association quickly became a hot topic after tea and dinner in Ningbo.
Of course, it is not only businessmen who are bent on profit-seeking that are interested in the Zhoushan Merchants Association, but also some people who pay attention to this matter for other reasons, such as those whose interests have been seriously damaged because of the change of ownership in Zhoushan. For them, Haihan is not a god of wealth who fell from the sky, but an enemy who destroys his family and seizes wealth.
Twenty miles east of Ningbo City, at the foot of Taibai Mountain, there is a temple of Ashoka that was built in the reign of Emperor Wu of the Western Jin Dynasty, and it has a history of more than 1,300 years by this time. During this period, the Asoka Temple was destroyed by fire many times and rebuilt on the original site many times. In the fifteenth year of Hongwu in the Ming Dynasty, Zhu Yuanzhang Ciming "Ashoka Zen Temple" was listed as the fifth mountain of the five mountains of Zen Buddhism in the world. During the Wanli period of Shenzong, the relics stupa hall, corridor, meditation hall, monk room and so on were rebuilt here, and the scale of the building expanded more and more.
Due to the large number of believers and traveling monks who come here from other places, there is a manor outside the Asoka Temple covering an area of more than 1,000 acres to receive these people, named "Guangli Village". This place is open to all believers and provides free food and lodging, of course, the free food and lodging conditions are very poor, just a mouthful of porridge to hang their lives, a roof to cover their bodies. And some wealthy believers can also donate incense money to rent an upper room or even an entire courtyard here, and enjoy the vegetarian feast made by the monks in the temple every day.
At the beginning of the month, a high roller chartered the largest courtyard in Guanglizhuang, and directly gave three months' money first, and donated 5,000 taels of incense money to the temple. But the high rollers who chartered this courtyard hardly go out and don't go to the temple to worship, it seems that they are purely for the sake of living here and getting a little Buddha spirit. However, the presiding officer of the temple did not find it strange at all, in the thousand-year-old history of the Ashoka Temple, there were many high-ranking officials and nobles who did not want to show their faces in public, and lived outside the temple for a period of time before leaving. As long as they are willing to donate incense money to the temple, the temple does not care about the identity of these high rollers.
But if the presiding master of Asoka Temple knew the true identity of this high roller, he probably wouldn't have accepted this money to let him live, because the trouble that might be caused to the temple was far from being settled by this bit of silver. (To be continued.) )