When the fleet sailed into the Southern Overseas Islands Colonial Trading Station, Su Ying saw the traditional colonial style. In the rainforest, there are a large number of plantations and mines. Inside the harbor is a very sophisticated area for the wealthy.

Verdant subtropical trees, rows of Chinese-style courtyards, surrounded by pavilions and water pavilions, and straight roads. The size of these ports and commercial stations is similar to that of tens of thousands of small villages and towns in the Yangtze River and Huai regions in the 21st century, with similar road specifications, parks, shopping malls, hospitals and other public facilities. But the real inhabitants here are the families of two or three thousand colonists.

The rest of them were car drivers, domestic maids, plumbers, and the like. Maids live in small rooms in large houses, while workers live in dormitory buildings between villas.

After a few days of investigation, Su Ying determined that this was a colonial economy. That is, an economic model supported by a local industrial economy, where only a few colonial managers lived, and agricultural products and industrial raw materials were exported.

The colonizers' food, clothing, shelter and transportation were very abundant. The young lady and the young master are well-dressed, with a garden and a sports car. But the rest of the people on the ground are not taken care of by this economic system.

Fifteen days later, Su Ying appeared in front of Ye Piaocai.

A plan was thrown by Su Ying to Ye Piaocai and many other captains. Specifically, the wealth was invested in the southern colonial trading station to do the primary processing of raw materials.

Iron ore and coke are smelted locally into pig iron for export, and in addition to the traditional grain export, it is transformed into a non-staple food product industry that raises and processes tinplate and canned glass, and is connected with the local glass and metal processing industry.

Reinvest in local water conservancy and chemical industries to promote local agriculture.

After the local demand for machinery is there, it will stimulate the local automobile, agricultural machinery and other industries.

Expand the number of workers in port cities from 10,000 or 20,000 people in the service industry to a production industry that can accommodate hundreds of thousands of people.

This is a national industrial planning strategy.

From the most basic industrial demand, and then gradually stimulate the generation of high-level industrial demand.

When high-level heavy industry emerges in the local area, high-tech competition is launched. A proper national policy of a great power.

It sounds simple, but in the 21st century, there are very few governments that can stick to it. Because the upper group wants to reach a consensus on the long-term implementation of the guarantee policy, it is not a consensus that can be reached at a meeting.

In the earth's Eastern culture, it is only after a few violent changes and several years of education by the popular forces that this kind of deterrence can make the upper echelons of society reach a consensus that can formulate a long-term national strategy.

And in the Western culture of the earth, it has also undergone major violent changes, and of course, the religious factor has played a very important role in it. For example, a free lighthouse is a Protestant country.

At this time, in the villa where Ye Piaocai lived, Su Ying was admonishing the captain in such a detached manner. And within a few hours, Su Ying had already made the same visit to various local captains.

Su Ying pointed to the plan and said, "If you do this, you can be regarded as doing virtue on my behalf." If you can't, don't condemn you by my name. ”

Ye Piaocai looked at the planning book, and hesitated a little after being surprised. Ye Piaocai: "God, are you dissatisfied with my good and evil?" ”

Su Ying shook his head: "You are in a high position, different from the small people, the small people can determine good and evil by doing small good, and you have the vocation to lead the prosperity of the party, and it is the great good to fulfill the vocation." If you do a small good deed, but do not fulfill your duty, you will have no good deeds. This is like boiling medicine, there is no main drug, no matter how many auxiliary drugs are used, can it get rid of the disease? ”

Ye Piaocai handed over his hand-recorded plan and said: "These are very demanding for you, and I will do my best." ”

Su Ying: "If you can't do it, it's nothing, you just need to remember 'don't do my good, don't use my name, use my name, and don't do my good, I will do you harm'." This is the main purpose of Su Ying, "If you can't do what you ask, don't hold up the name of the sea god to answer yourself." ”

Su Ying didn't expect these people to be able to do anything, compared to Bai Haoge, Zhao Xuanxuan, and Lu Ming, Ye Piaocai was just an idle move, and this idle move did not seek merit but no fault.

Facing Su Ying's gaze, Ye Piaocai picked up the plan: "I'll do my best." ”

The result of the naval battle half a month ago made it difficult for the adult Ye Piaocai to let go of fame and fortune like Bai Haoge.

Su Ying: "Then I will protect you." By the way, you can choose your nephews and nephews. I can point out its spiritual veins. Just pointing, Su Ying thought that he could still spare a little time. Unable to compare with those three lucky people, these guidance Su Ying is to ensure that these children are promoted to the median profession.

Started in the year 653 of the electrical calendar.

Dozens of families of the maritime ships of the Republic of Zhejiang, after earning money in the colony, did not bring this money to the mainland, but formed a small association and began to invest in the primary processing industry in the colony and improve the model of the local production system.

A rudimentary form of economic and maritime military power, under the influence of Su Ying, began to develop and expand.

In Cuiyu Harbor, the school dormitory, in Su Hong's room.

Su Ying marked the cities on the southern continent of the map and filled in the data of these cities with a pencil. It's like the squares of a game of iron ambition, one at a time.

When everything was marked, Su Ying took a few steps back from the front of the wall, holding his chest with his left hand and his chin with his right hand, looking at the map on the wall. Although his physique is still young, he has already revealed a bit of heroism in his steps.

Suddenly, Su Ying squatted down, covered his face with his hands and whispered, "God? It's a shame. ”

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