There is no delusion, Yuan, Heng, Li, Zhen; Its bandits are in danger, and they are not in good hands.

"Yi" said: No vain, just from the outside, but the main inside, moving and healthy, just in response, the tycoon is right, and the destiny of heaven is also.

"Its bandits are right, and there is a disadvantage in the future", there is no vain past, what is the point? Destiny is not blessed, what can I do?

Interpretation: No vain hexagram symbolizes honesty and dare not act recklessly. Order, fatwa. Bandits, the same as the wrong. Sixty-three and Shangjiu have a response, but they are not in the right position and start recklessly, so there is a look. Fault, disaster.

The initial masculine hexagram is from the nine rigid hexagrams, and it becomes the master of the internal shock hexagram, so it can move and be strong. There are nine five lines of masculinity and righteousness, and the next should be six or two feminine and upright, and they can also abide by the right path. The above reasons make there is no delusion "Yuan Heng".

But at the same time, there must be no delusional hexagrams, and it is beneficial to stick to the way of chastity. Sticking to the right path when the tycoon is on the right path, which is the requirement of destiny. If you don't follow the right path, you will be in trouble, and it will not be conducive to going. Where is the way to go, but to walk in vain when there is no vain? If the way of heaven is not blessed, can it work?

"Elephant" said: The world thunders, things and no vain; The first king Yimao cultivated all things at the time.

Interpretation: And, should, refers to thunder and things should be. The first king, the saint who attained the virtue of heaven and performed the throne. Mao, Tongmao, reluctantly. Match the time and season. The upper hexagram is dry to the sky, the lower hexagram is thunder, there is thunder moving under the sky, the yang energy is universal, creating all things, and giving nature to different natures, without any vanity. Therefore, the ancient holy kings imitated this spirit, conformed to the seasonal sequence, conformed to the respective nature of all things, and naturally nurtured all things.

On the ninth day of the first month, there is no delusion, and it is auspicious.

"Elephant" said: There is no vain past, and there is ambition.

Interpretation: There is no delusion in the ninth day of the first month, and you can realize your wishes and obtain auspiciousness by following the principles of heaven.

Sixty-two, if you don't plow, you don't plow, then there is a lot of profit.

"Elephant" said: If you don't plow, you won't get rich.

Interpretation: 菑zi, the barren field that was newly cultivated, the land was cultivated. 畬yu, a ripe field that has been cultivated for many years. Sixty-two is delusional, if you don't plow, you want to harvest you, and if you don't open up the wasteland, you want to plant the land, so you don't have wealth. But if you get rid of this delusional thought, it is conducive to going to act.

Sixty-three, the disaster of no vain, or the ox of the tie, the gain of pedestrians, and the disaster of people.

"Elephant" said: Pedestrians get cattle, and people in the city are also disasters.

Interpretation: Eup, a village and town where people live. Liusan was not feminine and incorrect, and encountered unexpected disasters, just like the neighbor's cattle tied to the side of the road, and a passer-by took them away, causing the village's Liusan to be suspected of stealing cattle and suffered injustice.

Ninety-four, but chaste, no blame.

"Elephant" said: But chastity is not to blame, and it is inherent.

Interpretation: Ninety-four has the inherent character of sticking to the right path, so there is no blame.

Ninety-five, there is no vain disease, no medicine has joy.

"Elephant" said: The medicine without delusion cannot be tried.

Interpretation: The Ninth Five-Year Plan has never moved recklessly but has contracted a disease, so don't take medicine indiscriminately, let it be, and there will be good results in the end.

On the ninth, there is no vain, there is no way, and there is no benefit.

"Elephant" said: There is no vain deed, and the disaster of poverty is also.

Interpretation: Although Shangjiu does not have delusions, it is at the end of the road, so there is a calamity, but there is no benefit.