Look, but not recommended, there is Fu Ruo.

"Yi" said: The grand view is on the top, and it is Shun Xun, and the middle is looking at the world. "Look, don't recommend, there is Fu Ruo", look down and turn into a dissolution. The Shinto of the heavens, and the four seasons are not distant, the saints teach with Shinto, and the world obeys.

Interpretation: 盥guan, wash your hands before the sacrifice. Recommend, offering sacrifices. Washing hands before the sacrifice without the kind of sincere and single-minded state of mind when the sacrifice is not made. Fu, integrity. 颙yong, solemn. if, modal word. Xun, Xun. Tete, mistaken.

The two gangs of the hexagram are majestic, the lower kun is the lower Xun for the entry, and the ninety-five yang is in the middle of the yang, so standing in a high place, the field of vision is broad, and everything in the world is in the eyes, and at the same time, it can observe things correctly with a righteous attitude.

The gentleman is on top, and is admired by the people, and he will be extremely solemn, as in the case of a great sacrifice, and wash his hands at the beginning of the sacrifice, and before the time of the sacrifice, the integrity of his heart has been solemnly expressed, so that the people will not teach and will be self-reliant.

Look at the magical laws of heaven and earth, and there is no mistake in alternating the four seasons; By using this miraculous law to educate the saints, they can make the whole world obey.

"Elephant" said: Wind on the ground, view. The first king set up a religion with the provincial view of the people.

Interpretation: Provincial xing, inspection. The wind runs on the earth, everywhere in everything, and there is a circumferential image. The first kings imitated its spirit, saved trouble from all corners of the world, observed the people's conditions and set up education.

On the sixth day of the first month, the child's view, the villain is not to blame, and the gentleman is stingy.

"Elephant" said: The sixth child's view of the first six children, the villain is also humane.

Interpretation: What you observe is very shallow, and you observe like a child, there is no fault for the villain, and the gentleman will have regrets.

Sixty-two, peeping, Li privet.

"Elephant" said: Peeping at the privet can also be ugly.

Interpretation: 62 is not well-informed, like a person who stays at home, looking out from the crack in the door, he can only see a star and a half. This is normal for a woman who does not leave the boudoir and keeps herself chaste; But for men who want to achieve great things, it is an ugly act.

Sixty-three, look at my life, advance and retreat.

"Elephant" said: Watching my life advance and retreat, I have not lost the way.

Interpretation: Living, behavioral initiatives in life. Liusan can observe his own behavior in order to decide whether to advance or retreat without losing his course.

Six*four, the light of the country, is conducive to the king and the guest.

"Elephant" said: The light of the country, Shang Bin.

Interpretation: light, situation, situation. Bin, as a guest, Shi Jin. 6*4 observes the beauty and evil of the customs in the country, and the politics and religion are replaced, and the king is assisted by the king, and the king is also treated with courtesy.

Ninety-five, looking at my life, the gentleman is not to blame.

"Elephant" said: Look at my life, watch the people.

Interpretation: The Ninth Five-Year Plan can look at the overall situation and examine the people's feelings, as a reference for themselves, so the gentleman is not to blame. I am born of 63, and I am born of 95.

On the ninth, looking at his life, the gentleman is not to blame.

"Elephant" said: Looking at his life, his ambition is not peaceful.

Interpretation: Shangjiu can be uneasy with the status quo, further insight into all things, know what things do and distinguish between right and wrong, so the gentleman is not to blame.