Sheng, Yuan Heng, use to see the adult, do not sympathize, Nan Zhengji.

"Yi" said: Soft with the times, Xun and smooth, just in the middle of the response, is a tycoon. "Use to see adults", don't be compassionate, there is a celebration. "South Zhengji", Zhixing also.

Interpretation: The ascending hexagram symbolizes the meaning of ascension. In the ascending hexagram, the lower Xun is the wind, and the upper kun is the earth, and the wind has no quality, and it is also the softest, and then the time comes, and it also rises from the ground. It is reasonable and natural, and the minister of the ninety-two gang meets the king of the six or five soft, so he is very prosperous. If it can be used by adults, there is no need to worry, and there will be auspicious celebrations when you rise. If you march south with the adults, it will be auspicious, and your mind will be smooth.

"Elephant" said: Wood grows in the ground, rises; The gentleman is Shunde, and the small is tall and big.

Interpretation: The life of wood is from small to large, and people do not see its traces, and they go with the flow. A gentleman should follow his virtues and accumulate small virtues in order to achieve high fame and great causes.

On the sixth day of the first month, Yunsheng, Daji.

"Elephant" said: Yunsheng Daji, Shanghe Zhiye.

Interpretation: The sixth day of the first month is allowed to ascend, so as to realize its aspiration, which is very auspicious.

Ninety-two, Fu Nai uses Zhen Yue, no blame.

"Elephant" said: Ninety-two Fu, there is joy.

Interpretation: Ninety-two is the same as the sixty-two hexagram of the hexagram, "Fu is the use of Zhen", but there are differences; Hexagram 62 is to seek extraction from yin and the yang of the ninety-five, and it needs to be introduced; The ninety-second hexagram is to just respond to the six or five fingers, and Xiangfu is happy and goes directly, and you can get no blame. Both the first and second hexagrams say "faith", but the form of expression is different; At the beginning, "allow" is to be honest and trustworthy, and to be trusted and recognized by people; The second "Fu" is integrity, with their own integrity to sacrifice, ask for the blessing of the ancestors, less tribute, simple form does not matter.

Ninety-three, ascending to the void.

"Elephant" said: Ascending to the void, there is no doubt.

Interpretation: Jiusan is strong, and there is an empty and unmanned village in front of it, so there is no doubt, auspicious and no blame.

Six*four, Wang Yongheng is in Qishan, and Ji is not to blame.

"Elephant" said: Wang Yongheng is in Qishan, and he is also ambitious.

Interpretation: Six*four is supple and ascending, just like obeying the ninety-five to Qishan to set up sacrifices, auspicious and blameless.

Sixty-five, Zhenji, promotion.

"Elephant" said: Zhenji is promoted, and he is ambitious.

Interpretation: Liuwu has a chaste heart, accumulates small to become tall, rises from the steps, greatly realizes his ambitions, and obtains auspiciousness.

On the sixth, the ascension of the underworld is conducive to the unending chastity.

"Elephant" said: The underworld rises on the top, and it will not be rich.

Interpretation: Darkness, obscurity. The upper six yin and feminine are weak, and they have risen to the extreme, and they are already dizzy and crumbling, so they must constantly adhere to the right path in order to be beneficial. Consumption of not being rich refers to blindly rising to the extreme, excessive consumption, and insufficient strength.