Tun, Yuanheng, Lizhen, don't use it, Li Jianhou.

"Yi" said: Tun, rigid and soft are difficult to make friends with each other, and in danger, the tycoon is chaste. The thunderstorm is full of movement, the sky is cloudy, and it is advisable to build and wait for restlessness.

Interpretation: Tun, symbolizing the difficulty of the nascent state. After living in Qiankun, the yin and yang in the Qiankun began to hand over the shock hexagram, the shock was moving, and then the difficulty was in danger, so it was difficult to live, and it was in danger; Therefore, if you are not in the tun, you can enjoy the pass, and only when you get out of the tun can you get the tycoon pass; And when it is difficult, you need to be loyal and self-controlled, and you can't take reckless action to get into danger and difficulty.

The earthquake is thunder, the kan is raining, and the upper is just clouds, so there are only dark clouds and thunder, yin and yang are full of the sky, the thunderstorm will be made, all things will sprout, the dark taste is chaotic, and the whole world presents a chaotic and disorderly state. In this difficult founding period, we should not live in peace, but should establish vassal states as the foundation for our own business.

"Elephant" said: cloud thunder, tun; The gentleman is economical.

Interpretation: Jinglun, to govern the country with silk; The scriptures are divided according to their threads, and the thunder is self-contained; Those who are like others are combined, and the clouds are scattered and gathered. When the tun is in the tun, the clouds are open on the top, the thunder is on the bottom, and it is difficult to make it rain. At this time, the gentleman rules the world and governs the chaos, and he needs to operate diligently to relieve the chaos and depression of the tun time.

The ninth day of the first month, Pan Huan, Li Juzhen, Li Jianhou.

"Elephant" said: Although Panhuan, the ambition is right. With the noble and the lowly, the people are also great.

Interpretation: Pan, big stone. Huan, originally refers to the wooden pillars next to buildings such as post stations. Pan Huan is used in conjunction with the intention of wandering and hesitating. On the ninth day of the first month, when things are created, it is advisable to linger, stick to the right path, and not take risks. At the same time, the early yang is under the yin for the noble and the lowly, so it is very popular with the people, which is conducive to the establishment of a base area.

Sixty-two, Tunru, Fu Ru, riding a horse Banru, bandit marriage; A woman is not a word, ten years is a word.

"Elephant" said: The difficulty of 62 is also Chenggang. Ten years is the word, and it is abnormal.

Interpretation: Tunru, difficult to enter. Such as, walking without progressing, tossing and turning. Ban Ru, the appearance of coming one after another. Bandits, the same as the wrong. Cole, robbers. Marriage, marriage, marriage proposal. word, the woman is allowed to match.

Sixty-two is in the yin position, the strength is weak, and the masculinity of the first nine is soft and can not escape with its strength, so it can only linger in the same place, and the ninety-five corresponding to the sixty-two comes by horse banban.

When the tun is in trouble, 62 is cautious, at first suspected that 95 is a villain, and later learned that it is a suitor, 62 should not move lightly, can only wait patiently, until ten years later, the situation improves, can be married, everything returns to the usual way.

Sixty-three, that is, the deer is safe, only in the forest. A few gentlemen, it's better to give up and be stingy.

"Elephant" said: That is, the deer is safe, and the bird is also. The gentleman gives up, is stingy, and is poor.

Interpretation: i.e., chase. Yu, refers to the Yu people, the ancient officials in charge of the mountains and gardens, and the hunting of fields. In ancient times, when entering the mountains and forests, there must be Yu people as guides. Few, Cha also, auspicious seer. Liusan chased the deer without a Yu person as a guide, blindly followed the prey, and entered the woods alone, although the prescient gentleman expected to get the deer at this time, but it was better to abandon it, and it would be difficult to move further.

Six*Four, riding a horse Banru, proposing; To auspiciousness, there is no disadvantage.

"Elephant" said: Seek and go, Ming.

Interpretation: Six * four yin in the yin position, weak and unable to survive the difficulty, this is expected to borrow the power of the nine-five to get out of the difficulty, but the nine-five is also in danger and danger in the powerlessness to help, just the corresponding nine to propose, six * four wise, gladly agreed, tied the knot, so as to be able to get out of the difficulty.

Ninety-five, Tun Qi ointment; Small, Sadayoshi; Big, chaste.

"Elephant" said: Tun its ointment, Shi Weiguang also.

Interpretation: Anointing, anointing, by extension, grace. Although the Ninth Five-Year Plan is masculine and upright, when things are created, they fall into danger, and they can only accumulate grace and cannot be extensive, so they can only do small things auspiciously, and do big things fiercely.

On the sixth, riding a horse is like a horse, crying blood ripples.

"Elephant" said: Crying blood ripples are like long, how can it be long.

Interpretation: The "riding horse Banru" of the six * four and six two yao means that the welcoming team is coming, and the "riding horse Banru" here is the appearance of hovering on a horse. Weeping blood, the ancients referred to silent crying. Ripples, tears. It was extremely difficult to go to the sixth place, and he cried blood and tears. But such a day cannot be too long, either it will be able to pass through to the extreme, or it will perish completely, and only one of the two can be the same.