The six gods push the fate, with the sun stem with the four pillars of the earthly branch, if it is the time of longevity, bathing, crown belt, Linguan, Diwang or tomb, it is the qi, or called the earth, there are roots.

On the other hand, if the cooperation between the Lord and other earthly branches is weak, it is a loss of qi and no roots. The Japanese lord loses his breath, which is a sign of winning and weakening.

The Lord of the Sun is angry, and it is a sign of strength. For example, when a person was born in the year of Jiayin, the month of Dingmao, the day of Jiazi, and the day of Jiazi, the lord of the day Jiamu not only gained time and power, but also cooperated with the four branches in the time of Linguan, Diwang, and bathing respectively, which was to get angry, and this person was the life of extreme prosperity.

Another example: a person was born in the year of Wushen, the month of Gengshen, the day of Jiawu, and the time of Gengwu, the Japanese lord Jiamu not only lost time and power, but also cooperated with the year, month, day, and time in a desperate place, which is a loss of qi, and this person is a very weak life.

"Yuan Pu Essays" Volume 3: A Brief Discussion on "Kanyu Feng Shui" and "Ziping Life" Deqi is hitting in the hand, please wait a moment,

Once the content is updated, please refresh the page again to get the latest updates!