Return to the sister, recruit the murderer, and there is no benefit.

"Yi" said: Returning to my sister, the righteousness of heaven and earth is also, heaven and earth do not intersect, and everything is not prosperous. Returning to my sister is the beginning of the end of a person. Said to move, the sister who belongs to it. "Recruiting the murderer", the position is inappropriate. "No profit", soft multiplication of rigidity.

Interpretation: Return, the woman is married and returned. Girl, girl. The end of the beginning refers to the end and the beginning, endlessly. Yes, yes. Marrying a girl is a great truth that embodies the matching of heaven and earth, yin and yang, and endless life. If the yin and yang between heaven and earth cannot be combined, all things will not be able to prosper. When a young girl is married, human beings can live and reproduce again and again.

Returning to the sister's hexagram and saying, shaking up, there is a joy and moving image, it is the time to marry a girl. In the hexagram, the second to fifth lines are not in the right position, and the main line of the lower exchange, the sixth and third, is neither in the middle nor right, and the femininity is multiplied by the masculinity, which means that if the girl does not keep her chastity and is restless to her husband, she will take the murder without any benefit.

"Elephant" said: There is thunder on the Ze, return to the sister; A gentleman will never know what to do.

Interpretation: Forever ends, the girl is married; Knowing it, after saying that after getting married, it will be murderous and unprofitable. The gentleman knows the affairs of the world from the hexagram of returning to his sister, and the evil is hidden in the auspiciousness, and there is a beginning in the end, which needs to be constantly changed and evolved.

On the ninth day of the first month, I returned to my sister to Di, lame and able, and auspicious.

"Elephant" said: Returning to the sister to Didi, to Hengye; Lame can shoe, auspicious, inheritance also.

Interpretation: Di, in ancient times, the sister married the same husband as the sister, and the sister was called Di, and the ancient name was the concubine Ying, and the later called the side room. Yes, but, but it means. The first nine are humble and peaceful, and can do things according to people, just like Di Sui sister to marry, with a wide range of heirs, so that the way of husband and wife will remain unchanged. The return of the sister should be timely, and if you marry your sister on behalf of your father, you will be able to remedy it when you lose time and continue to be auspicious. Just like a lame person can walk as usual, so he is auspicious.

Ninety-two, you can see, and you can see it.

"Elephant" said: The chastity of the people of Li Yu has not changed normally.

Interpretation: Blind, blind in the eyes of a faint and a blind. Quiet people, those who hold the road and keep the right and not even. Ninety-two is like a virtuous woman but with a bad husband, and the power of internal help cannot be greatly revealed, so there is a squint that can be seen, at this time can only be quiet and self-controlled, and stick to the woman's common virtue.

Sixty-three, return to the sister to the beard, but to the di.

"Elephant" said: Returning to the sister is a must, and it is not a good one.

Interpretation: Must, wait. The position of 63 is inappropriate, symbolizing that the woman cannot marry and has been waiting. It's better to marry his sister first.

Ninety-four, return to the sister's sorrowful period, late return sometimes.

"Elephant" said: The ambition of the sorrowful period is to be done.

Interpretation: 愆qian, to miss. The period of sorrow refers to the period of missing twenty and getting married. Late, wait. Ninety-four refers to the fact that the woman missed the marriage leave period and has not returned for a long time, so she can only wait for the opportunity.

Sixty-five, Emperor Yi returned to his sister, and his king's robe was not as good as his di's robe; The moon is looking at Ji.

"Elephant" said: Emperor Yi returns to his sister, it is not as good as his di, and he is in it, and he is also noble.

Interpretation: Di Yi, or Shang Tang. Emperor Yi returned to his sister, and he was compared to six or five high and married. Jun, the husband calls the woman Jun, referring to the six five. 袂mei, sleeves, a metaphor for clothing. Six-five soft in the respect, like the girl married by Emperor B, the position is respectful and humble and feasible, although it is the main room, but its clothes are frugal, but it is not as beautiful as the side room. Shangde but not expensive ornaments, the prosperity of female virtue, like the moon is almost full of the moon, not full, will be auspicious.

On the sixth day, the female basket has no substance, and the soldiers have no blood and no profit.

"Elephant" said: There is no reality on the sixth, and there is also a virtual basket.

Interpretation: The woman's basket is not real, and there is nothing in the basket that the woman is carrying. Cut. There is no blood for the soldiers, and there is no blood for the men to kill the sheep. Husband and wife inherit the temple sacrifice together, the female inheritance basket is not real, the sheep have no blood, and there is no sacrifice in the temple of Chengzong, which means that there is no name and no reality, and there is no benefit for the couple.