Volume 4: A Brief Discussion on Zhou Yi Tai Hexagram (Qianxia Kun Shang)
Tae, small to big, Ji Heng.
"Yi" said: "Tai, small to big, Hengji", is the heaven and earth and all things are connected, up and down and their like-mindedness. The inner yang and the outer * yin, the inner health and the outer smooth, the inner gentleman and the outer villain. The gentleman is long, and the villain is also humane.
Interpretation: Small to big, refers to the yin to live outside the hexagram, the yang to the internal hexagram, the yang qi falls, the yin qi rises, the yin and yang intersect and smooth, so auspicious and prosperous. Under the dry sky, the earth becomes the earth, the heaven and the hexagram.
The form of heaven and earth and the earth and the humility cannot be intersected but the qi can be intersected, and all things are born; The distinction between the monarch and the minister cannot be handed over, and the prince and the minister are of the same virtue.
Yang is in the inner hexagram, and Yin is in the outer hexagram, which is the inner yang and outer * yin. Dry is healthy, Kun is smooth, this is strong inside and soft outside. The yang is a gentleman, and the yin is a villain, which is the inner gentleman and the outer villain. The yang is growing from the bottom, and the yin is fading from the top, which is the way of the gentleman is growing, and the way of the villain is fading.
"Elephant" said: Heaven and earth are crossed, Taiping; Later, wealth becomes the way of heaven and earth, and the belly of heaven and earth is appropriate, so as to influence the people.
Interpretation: After, Monarch. Finance, with the cut, refers to the adjustment of the degree of cut. Left and right, Sasuke. When the yin and yang of heaven and earth intersect, all things can be channeled. When the monarch observes this phenomenon, he should regulate the way of the union of heaven and earth, and assist in supporting things suitable for the incarnation of all things, so as to bless the people.
On the ninth day of the first month, pull Maoru, with its sink, and collect auspiciousness.
"Elephant" said: Ba Mao Zhengji, ambition is also outside.
Interpretation: Ru, the state of root implication. Sink, similar clustering, that is, homogeneous convergence. At the beginning of the nine masculine, when Tai, its ambition is outside, two or three yang are connected to advance, like pulling thatch, and its roots are implicated in each other, and all the gentlemen are ascending with virtue to get auspicious.
Ninety-two, Bao Famine, with Feng River, not left behind, friends died, and it was still in the Bank of China.
"Elephant" said: Bao famine, Deshang in the Bank of China, to Guangda also.
Interpretation: Package, Inclusion. Waste, wide water and big river. Feng Ping River refers to crossing the river without a boat, in order to show that it is resolute and resolute and has the courage to reform. Legacy refers to the abandonment of a person who is far away. Friends die, which means that they will not privately pick up friends. Death wu, a word of negation. Yet, Yusuke. Bank of China refers to the behavior of being neutral and impartial. Ninety-two masculine in the middle, there is a broad measure of tolerance of the eight wildernesses, there is the courage to cross the river, do not abandon the people from afar, and do not form a party for personal gain.
Ninety-three, no peace, no repetition, no blame; Don't be merciful, be blessed with food.
"Elephant" said: There is no return, and the world is also.
Interpretation: 陂pi, the steep slope of the mountain and the water's edge. Compassion, worry. Fu, letter. Food, food and enjoyment. Ninety-three is based on the yang and the yang, and it is at the junction of the Thai hexagram and the Qiankun, so it should be prevented from turning from Tai to no. It must be known that when yin and yang meet and ebb and flow, there is no one who always flattens the ground and does not turn into a dangerous slope, and there is no one who always advances and does not retreat and returns. Only by always being prepared for danger in times of peace and abiding by the right path can we be blameless.
Six*four, Pian Pian is not rich, with its neighbors, not to quit with Fu.
"Elephant" said: Pian Pian is not rich, and it is all untrue. If you don't quit with Fufu, the center is willing to do it.
Interpretation: Pianpian, flying back and forth. Not rich, refers to yin and unreal, not complacent. to, the previous one to the word, with; The latter one is a word, while. Six*four feminine and feminine, supple and modest, when this up and down to Thailand, the first decline corresponds to the first nine, and then drives the sixth five and the upper six to also descend, respectively with the ninety-two, ninety-three corresponding. Six*Four and the two neighbors came without abstinence, completely from the desire of their hearts.
Sixty-five, Emperor Yi returned to Shu to benefit Yuanji.
"Elephant" said: To benefit the Yuanji, China and Israel to make a wish.
Interpretation: Di Yi, the emperor of the Shang Dynasty, or Shang Tang. Return, the woman returns on the day of marriage. Zhizhi, fuze, refers to obtaining blessings. The six or five yin dwelling is the lord of the Tai hexagram, and the wish of the middle way is implemented, just like the ancient emperor Shang Tang, and his sister is married to a sage, because of the blessing and auspiciousness.
On the sixth, the city is restored to the god, and there is no use for the division; Tell your life from the city, and be stingy.
"Elephant" said: The city is restored to the god, and its fate is chaotic.
Interpretation: Reply, same as reply. God, the ditch under the city, there is no water called God, there is a water pool. The first order, the edict, the proclamation, the end of the six Jutai, due to the excessive pursuit of smoothness and the Mandate of Heaven from rule to chaos, just like the tall city wall has been covered in the city ditch, the barrier between the city wall and the city ditch is gone, so the city can be taken without using the army. At this time, it is okay to do everything possible to control the chaos, keep the poor in one place, issue an edict for oneself, and clean up the hearts of the people, but its role is limited, although adhering to the right path will inevitably bring regrets.