Ge, Ji Ri Naifu, Yuan Heng, Li Zhen, repentance.

"Yi" said: Leather, water and fire. The two daughters live together, and their ambitions do not match, and they are called revolutionary. "I am the Fu", and I believe in it. Civilization is to say, the tycoon is upright, and the reform is the same, and his remorse is dead. Heaven and earth revolution and four o'clock, Tang Wu revolution, according to the sky and people, the time of the revolution is great!

Interpretation: Ji Ri, in ancient times, was the sixth of the Ten Days, which was the time of the transition between the middle and the interchange, so there was a symbolic implication of change, and the latter was Geng, which had the meaning of change. Therefore, the day of oneself is the time for change. Rest, long, more substitution, leather, the original meaning is leather, animal skin is processed, made into soft leather, symbolizing the meaning of change.

When the water is stopped, it must be lowered to extinguish the fire; and from the flames, it will burn with wither. The two bodies are intertwined, and the contradiction cannot be resolved. And the divorced middle girl to the girl, the two daughters live together and their ambitions are not compatible, so they need to change.

"I believe in the future", which means that we must grasp the appropriate time to promote change, and can win the trust of others, then the people of the world will believe in it.

From the hexagram Dekan, down from civilization, up to the joy, the change must be done the virtue of civilization, so that everyone in the world can feel happy, so that the hexagram "Yuan Heng". When you get the Tycoon Pass, you must "benefit from the chastity" and stick to the right path, so that you can change properly, regret and die, and be long-lasting.

The way of heaven and earth, yin and yang, warm and cold, superimposed changes, and then the order of the four seasons is completed. Yin Tang let go, Zhou Wu punished him, obeyed the mandate of heaven, responded to the hearts of the people, and then could reform his king's life and change his vulgarity. Therefore, the righteousness is too great at the time of the hexagram.

"Elephant" said: There is fire in Ze, leather; The gentleman ruled the Ming Dynasty.

Interpretation: The changes of the four seasons of heaven and earth directly govern the movement of all things and the laws of human life, therefore, the gentleman must revise the calendar to clarify the seasons, so that people can grasp the laws of seasonal changes and adapt to the seasons to arrange production and life.

On the ninth day of the first month, Gong used the song of the ox.

"Elephant" said: Gong uses scalpers, and it can't be useful.

Interpretation: Gong, tied with leather, reinforced. Chu Jiu can't actively make a difference, but he can use a rope made of cowhide to strengthen his defense. Yellow is medium-colored, with the virtue of moderation, and the ox has the virtue of obedience, that is, you should consolidate yourself and strengthen your foundation with the virtue of moderation and obedience, and you can't be rash.

Sixty-two, the day is the revolution, the auspicious, no blame.

"Elephant" said: I have been reformed every day, and there is Jiaye.

Interpretation: 62 is the main body of reform and can launch reform. But reform must be ripe, waiting for the moment when corruption has been revealed. At this time, moving forward auspiciously, you will be rewarded, and there will be no blame.

Ninety-three, conscription, chastity; Reform three words, there are Fu.

"Elephant" said: What is the matter with three words.

Interpretation: Sanzhi, which refers to repeated many times. Jiusan is self-confident and upright, and is restless with reformers, so he is fierce and chaste. The conscription is fierce for moving, and the chastity is fierce for not moving, so it is a dilemma. At this time, it is necessary to carefully weigh the reform policy many times and again to gain people's trust in the reform before taking action. "What's the matter" means that after the reform policy has been repeatedly discussed and matured, there is no need to wait any longer.

Ninety-four, repentance, there is a change of life, auspicious.

"Elephant" said: The words of changing one's life, the letter is also.

Interpretation: Reform and discussion are words, and reform and action are words. All conditions are ripe, and everyone from top to bottom believes in the will of the 94 reform. There is no regret about 94, and the reform is carried out in accordance with the will of the people, so it is auspicious.

Ninety-five, adults and tigers changed, and they did not occupy Fu.

"Elephant" said: Adults and tigers have changed, and their Wen Bing is also.

Interpretation: Changing refers to the summer hair removal of the beast, the color is light, the hair becomes thicker, and the luster is beautiful. Text, markings, literary style. Bing, brilliance. The Ninth Five-Year Plan is not a dragon or a tiger at the time of change. When it comes to change, it is as fierce as a tiger, and its momentum is unstoppable. After the successful reform, wearing a tiger coat is to ascend the throne, which is also a tiger change. At this time, Shun Tian responds to people, and there will be faith without divination. All divination is a good choice, so there is no doubt about it, so there is no need for divination.

On the sixth, the gentleman leopard changes, and the villain is leather; Recruit the murderer, Ju Zhenji.

"Elephant" said: The leopard of the king has changed, and its Wen Wei is also; The villain is leather-faced, obedient to the king.

Interpretation: Ninety-four changed one's life, ninety-five complied, and Shangliu also followed. The tiger is sparse and sparse, so it is said to be Bing, and the leopard is dense and reasonable, so it is said to be Wei. The tiger becomes heavy after the big game, and the leopard becomes heavy after the heavy details. Ninety-five is the yang, and the elephant of the tiger changes. The upper six is yin, and the gentleman leopard changes. At this time, the villain also changed his face and obeyed the gentleman's leather. The revolution is complete, when the stability is the mainstay, so the peace of the house is righteous and auspicious, and the battle is fierce.