Division, Zhen, Zhangrenji, no blame.

"Yi" said: Teacher, all also; Zhen, Masaya. can be righteous and can be king. Just in response, take risks and go smoothly, so as to poison the world, and the people follow it, what is the blame?

Interpretation: Division, refers to the soldiers, the army. King, rule the world. Poison, attack and cure. In the division hexagram, only ninety-two are the yang hexagrams, surrounded by the upper and lower five yin hexagrams, and the five yin lines are the soldiers. From another point of view, Ninety-two is strong in the lower classes; Six-five softness responds to it, symbolizing the king's appointment of commanders to go on expeditions.

If the commander can lead the soldiers to return to the right path, then the sky should be in response to the people, and the king's cause can be achieved. The use of the army must be the kind of "father-in-law" who is righteous, modest, and old and respectful.

Ninety-two is fully possessed of the quality of a commander, it is masculine, graceful and powerful, brave and strategic; Corresponding to the Sixth Five-Year Plan, it is trusted by the monarch; It is dangerous and smooth, although it is dangerous, it is pleasing to the people.

However, a just war must be fought, just like using poison to treat a disease, it is not easy to use it unless it is forced to do so, so although it costs the people and money and causes disasters, the people are still obedient, so the final result is auspicious and not to blame.

"Elephant" says: There is water in the ground, teacher; A gentleman accommodates the people.

Interpretation: In the water hidden in the land, there is no land and no water, just like the soldiers are hidden in the people, and there are no people and no soldiers. The gentleman perceives this phenomenon and shelters and protects the people, and stores and trains his people.

On the sixth day of the first month, the teacher is out of the law, and there is no hidden evil.

"Elephant" said: The teacher is out of the law, and the law is also fierce.

Interpretation: Law, discipline. No, evil. Tibetan zang, good. Denial refers to non-discipline. At the beginning of the first six divisions, it symbolizes that the army must be controlled by strict military discipline when it sets out, otherwise, the result will be fierce.

Ninety-two, in the division, Ji is not to blame; Wang Sanxi's life.

"Elephant" said: In the division, auspicious, Chengtian pet also. Wang Sanxi is alive, and Huai Wanbang is also.

Interpretation: Tin Order, Reward Decree. Ninety-two masculine is in the center, symbolizing that the army has a resolute and mediocre commander, sitting in the division, and controlling the public, of course, auspicious and not to blame. The 65 monarchs had the ambition to appease the world, and responded to the 92 commanders, favored him, and gave him many orders to reward the 92 commanders.

Sixty-three, division or corpse, fierce.

"Elephant" said: The teacher or the corpse is useless.

Interpretation: Yu, Zai. Liusan was in an improper position and lacked the ability to command, but he was stubborn and reckless, and as a result, the army died many in the battle and returned with corpses.

Six*four, the division is secondary, and there is no blame.

"Elephant" said: The left is not to blame, and it is not abnormal.

Interpretation: Left second, retreat camp. The ancients (before the Qin and Han dynasties) took the right as the top, and the left as the backward. Six*Four can not be in place without response, and if there is no response, you can not enter lightly, and if you have a position, you can be stationed. Therefore, six * four retreats and three retreats are not considered to be the common way to use soldiers, and there is no blame.

Sixty-five, there are poultry in the field, and there is no blame; The eldest son is handsome, the disciple is a corpse, and he is a murderer.

"Elephant" said: The eldest son is handsome, and the Bank of China is also. The disciple is the corpse, so that it is not appropriate.

Interpretation: The eldest son, here is a metaphor for the big man. Disciple, here refers to the second son and below, compared to a small person. There were beasts in the fields that harmed the crops, and it was said that there were thieves who came to invade the people, so the king of the 65th insisted on giving an order, appointing a commander, and carrying out the expedition without fault. But the commander appointed must be a strong, righteous and moderate elder. Otherwise, if you use a mediocre boy to participate in the command, you will definitely return with a corpse, even if the motive is pure, and the result will be fierce.

On the sixth, the monarch has a life, the founder of the country, and the villain should not use it.

"Elephant" said: The monarch has a life, and he will do it with righteous merit, and the villain should not use it, and the state will be chaotic.

Interpretation: The founding of the country, the canonization of new princes. Take the family, and be named a doctor to make it a family succession. At the end of the hexagram of the six masters, the war ended, and the monarch issued an order to reward meritorious deeds and divide the princes and doctors, but the villain was not available because of the chaos in his state.