Chapter Twenty-Six: The Corpse of the Flesh Buddha Appears in His True Body

Everyone present only wondered if it would be Yan Liang who was playing ghosts, although there were also guesses that the Jizo Bodhisattva in front of him had appeared, but after the Jizo Bodhisattva really opened his eyes, we were all scared.

Since ancient times, tomb robbing and treasure hunting have only heard of the zongzi in the tomb hurting people, but have never heard of the appearance of the gods.

In fact, when I was observing before, I was quite puzzled, this statue of Jizo Bodhisattva is carved so realistically, the nose is the nose and the eyes are the eyes, and now it seems that this is not a living Buddha in the flesh?!

The eyes of the Jizo Bodhisattva were dripping, the eyeballs were yellow-brown and a little cloudy, he stared at Liu Erhe, and Liu Erhe was so frightened that he took several steps back and hit the wooden table behind him.

The Jizo Bodhisattva slowly straightened his legs on the stone pier, stretched his waist, and then observed us.

None of us dared to move, we all watched him intently.

Lao Jiu behind me seemed to be pulling the gun from the back, and I quickly held his hand.

After all, people are immortals, so there must be something in their hands, if they are in a hurry, they have to have no killing intent in the first place.

I think this should be a resurgence of corpses, not a rice dumpling.

There is a saying that there is a corpse in the tomb that does not decay or decay, but due to the dry moisture in the coffin, if there is yang energy entering, it will be served by oxygen and make a few action postures, which looks strange but is a very normal bioelectric phenomenon.

The most popular folk legend is that the black cat cannot be allowed to touch the corpse, because of bioelectricity, the folk saying is that the corpse will deceive the corpse, but to explain it scientifically is that it is bioconductive, which stimulates the static electricity of the biological layer of the microcells on the surface of the corpse.

Although this explanation is a bit too reluctant to settle on the physical body Buddha statue of the Bodhisattva in this place, because there has already been a terrifying thing about this corpse body of the Buddha opening his mouth to speak, so it naturally excludes static electricity on the surface of the creature.

If this explanation is ruled out, it only means that this Jizo Bodhisattva is either a ghost or not dead!

When I looked at him with a strange look, his eyes immediately sparkled.

His eyes were not big, and the yellow and red light was full of vigilance, he held his head high, put the withered long whiplash on the stone pier, and then put his hands in his sleeves, and approached Liu Erhe with his back hunched.

His walking posture is very strange, jumping and jumping, but he tries to stop himself from jumping and walking, and when he looks at it, he really looks like Huanghua's daughter walking.

This Jizo Bodhisattva tiptoed in front of Liu Erhe and looked him up and down, Liu Erhe raised his hands in a surrender shape, opened his mouth, and didn't dare to gasp.

Jizo Bodhisattva turned his head and looked at us again, jumped over, first circled around me and Lao Jiu, and then came to us, I looked at his eyes and stared at us for a long time.

There is an indescribable smell on the body of this Jizo Bodhisattva, and there is some smell of rancidity in it, which is different from urine, a bit like the smell of dry sheets after wetting the bed.

I saw him slowly lean forward and look at my face, the wings of his nose moving one after another, and the tip of his nose also rose and fell, as if he was smelling something.

"You don't have Huigen, he does." Jizo Bodhisattva pointed to Liu Erhe, who was stunned behind him, and said to us.

"Who said that I can't worship Jizo! I can't worship, who are you going to worship?! I saw that his mouth was not moving, but a voice came out of his belly, and this time I listened closer, sharp and clear.

Could it be that I was hallucinating when I saw him open his mouth and speak just now?

"This immortal, we just got lost and walked in, but we don't have any other ideas!" Liu Erhe spoke tremblingly and looked in our direction.

"This is the underworld, why do you think you can just come and go?" Jizo Bodhisattva swept our faces.

What's the matter, listening to this, and still leaving us behind, I am a little stunned in my heart, it is rumored that the king of the earth is popularizing the world, and the new life is good, but when I really see this earth, it is obviously arrogant and unreasonable!

While I was still thinking about it, I heard the sound of drums in the hall outside.

"It's time to go to court, you come with me!" Jizo Bodhisattva said as he picked up the long whip from the stone pier, and the strange thing was that the long whip that was still withering was picked up again, as if it had been re-injected with vitality and reborn.

Jizo Bodhisattva waved his hand, and where he passed, the stone door became a wooden door, the stone window became a wooden window, and the masonry became a wooden brick.

Feeling strange, we suddenly heard something jumping down from outside the inner hall, and we were stretching our necks to look, when we saw two people coming down from the table with stone statues at the door of the inner hall.

One is extremely short, the other is scrawny, and both are wearing blue-gray floor-to-ceiling hangers.

The short one wore a phoenix crown, holding a white plaque in both hands, and the thin one had a spherical head flower on his head and a gossip compass.

"Gong Min, Daoming is in court, let's go!" Jizo said with a whistle.

It turned out that the two of them were Min Gong Daoming.

I know that.

It is said that the Tibetan once came to China to seek the Dharma, and when he arrived at Jiuhua Mountain in Anhui Province, he saw that the mountain peaks were like lotus flowers in full bloom, and the mountains and rivers were strangely beautiful, so he chose a cave to live in and devote himself to the Dharma.

His ascetic practice touched the local gentleman Zhuge Jie and others, and told Jizo that he would build a temple for him to use for his practice. But Jiuhua Mountain belonged to the local rich man Min Gong, so Jizo turned to him and asked for land that could be covered by a robe. Min Gong thought about how big a robe could be, so he readily agreed. Dizang recited the immeasurable Buddha, exerted his magical powers, and the robe became obscured by the sky, and the entire Jiuhua Mountain was covered by it.

Therefore, Min Gong gave sincerity and allowed his son Daoming to become a monk, and later converted to the Three Jewels himself.

Therefore, it is rumored that the gold Jizo statue enshrined in the Jizo Body Hall is on both sides of Daoming on the left and Min Gong on the right.

Everything I just heard was hearsay, but what I didn't expect was to be able to see it with my own eyes in this Jizo Bodhisattva Temple.

Lao Jiu and Liu Erhe looked behind them with Jizo's figure, and they didn't seem to know what they were waiting for.

I turned around and looked at the two Daoming Min Gong who were standing at the door, and found that they were also looking at me, and the feeling in their eyes made me feel uncomfortable.

It's like two profiteers looking at the rich man in front of them, their eyes are full of treachery and greed, and the eyes of the two people flickered, and I got goosebumps all over my body.

I hurriedly looked away, and followed Lao Jiu and Liu Erhe to look behind the ground.

There was still space in the innermost hall, and after listening to a lazy roar inside, a yellow and white divine beast staggered out of it.

This mythical beast has phoenix ears and phoenix eyes, has a sharp horn on its forehead, has a large number of colorful manes on its neck, and has a foxy appearance, with a tail like a lion, broad palms and sharp claws, but its body is like a snapping turtle, with three rows of turtle cocoons on the backbone.

Seeing that this divine beast was very familiar, I suddenly remembered that this was exactly the same as the statue of the unicorn stone arch!

This is the true face of the four disappearances!

The mythical beast was very lazy, glanced at a few of us lightly, sniffed the bolt lying on the ground, and then walked to Jizo's side and lay down, presumably it was the rumored Jizo Bodhisattva's mount ——— listening, the folk said good listening.

This listening is also known as "listening to the truth" and "good listening". As the name suggests, truth is listening.

Because of its head with a single horn, it is also commonly known as "unicorn" and "four different phases".

As the name suggests, it sounds so geographical and cultural.

In fact, Di Ting is a totem and holy relic that exists due to Buddhist rumors and folk interpretations. At the end of the Tang Dynasty, the 24-year-old Kim Qiaojue, the prince of ancient Silla (now South Korea), saw through the red dust, brought a white dog to China in the sea, and cut his hair to become a monk. The white dog accompanied Jin Qiaojue all the way to a bumpy road, Zhuo Xi Jiuhua.

In the 75 years of common penance, the white dog and Jin Qiaojue have been with each other day and night, turning evil into good fortune everywhere. Zhen Yuan sat down with Jin Qiaojue for ten years, and the white dog also rested.

Three years later, Jin Qiaojue's body was opened, and he saw that his face was like life and his bones were like golden locks. According to the Buddhist scriptures, it is said: "The Bodhisattva hooks and locks, and a hundred bones roar!" Everyone sighed for Jin Qiaojue: Jin Qiaojue is the incarnation of the Bodhisattva of the earth, so the temple was built and even the white dog was enshrined. Jin Qiaojue was recognized by Buddhism as the embodiment of Jizo Bodhisattva, called Jin Jizo.

This sacred dog is also known as a sacred dog by Buddhism because it is Jin Qiaojue's token, love, pet and talisman. Later generations are more dependent on the truth of the gods and dogs to listen to the Buddha's teachings, understand human nature, avoid evil, and regard it as a symbol of auspiciousness.

But folk rumors say it's a white dog! White Dog! White Dog!

This is a white dog?!

I took a closer look at this beast, although it had a fierce and evil appearance, but it did not mean to hurt people at all, I saw that the ground was too lazy to listen, and crawled to the side of Jizo, and stretched out his front legs to close his eyes to recuperate.

Jizo bent down and knocked lightly on the door of the Dijing's head, and the Dijing Divine Beast opened its mouth to slap Ha'er, and then bowed down, and Jizo supported its back with one hand and turned over and rode on Jitu's back.

Turning his head and looking at us evilly, "Come with me!" ”