"An old monk has two apprentices, the big monk and the little monk.

One day after dinner, the little monk was washing the dishes when he suddenly broke one of the bowls.

The big monk immediately ran to the old monk's meditation room to make a small report: "Master, the junior brother has just broken a bowl. ”

The old monk twisted the Buddha beads in his hand, his eyes slightly closed, and said, "I believe you will never break the bowl!" ””

What is this reflecting, Chang Rong doesn't need Duan Chaonuan to say in detail, he also knows.

"Nan Yin was a Zen master in the Meiji era of Japan. One day, a university professor came to him to ask him about Zen, and he only treated him with tea.

He poured the tea into the guest's cup until it was full, then continued to pour it again.

The professor watched as the tea overflowed out of the cup until he could no longer be silent, and finally said, "It's already overflowing, don't pour it again!" ”

"You're like this cup," Nan Yin replied, "and it's full of your own views and thoughts." Why don't you empty your own cup first, so how can I say Zen to you? ””

If he can beat this guy, Duan Chaonuan will definitely start directly at this moment and let him know what it means to be both civil and military!

"I don't have that, I just want to talk to you about it, don't involve personal attacks."

Duan Chaonuan decided that he was on the same page today, saying that he was too stubborn, so why didn't he get complacent!

"Yamaoka Tiezhou visited famous teachers everywhere. One day, he met the Duyuan monk of Xiangguo Temple.

In order to show his enlightenment, he said to Duyuan quite proudly: "The mind, the Buddha, and all living beings are empty. The true nature of phenomena is emptiness. There is no enlightenment, no delusion, no holiness, no extraordinary, no giving, no receiving. ”

At that time, Duyuan was smoking and did not answer. But he suddenly raised his cigarette and struck the hill, much to the anger of the young Zen man.

"Everything is empty," Duyuan asked, "where did you get such a big temper?" ””

This is amazing, these two are really on the bar, this is all positive, after all, when Duan Chaonuan told this story, especially the last sentence of Master Duyuan's words, the tone was aggravated, as if there was something to point to, so that Chang Rong could hear the doorway here.

A samurai came to Zen Master Ikyu's room with a fish in his hand.

He said, "Let's make a bet, the Zen master said that the fish in my hand is dead or alive? ”

Ikkyu knew that if he said he was dead, the samurai would definitely let go of his hand; And if he said it was alive, the samurai would have secretly pinched the fish to death.

So, Ikyu said, "It's dead." ”

The samurai immediately let go of his hand and said with a smile: "Haha, Zen Master, you lost, you see that this fish is alive." ”

Ikyu smiled faintly and said, "Yes, I lost." ””

As soon as he said this, Duan Chaonuan didn't think that this was a signal to admit defeat, but that Chang Rong disdained to argue with himself?

Oops, this temper tantrum came up.

Hanshan asked: "There are people in the world who slander me, bully me, insult me, laugh at me, despise me, despise me, and deceive me, how to deal with it?" ”

He said: "Bear with him, let him, avoid him, let him, bear with him, respect him, ignore him, and you will see him in a few years." ””

It's a powerful counterattack, and if you don't want to talk to me, it's like I'm willing to talk to you! Teenage Classmates Network

"Read the Buddhist scriptures.

The disciple asked the Buddha, "I can't see what you said about Elysium, so how can I believe it?" ”

The Buddha took his disciple into a dark room and told him, "There's a hammer in the corner. ”

Whether the disciple stared at him with wide eyes or narrowed his eyes, he still couldn't see his five fingers, so he had to say that I couldn't see.

The Buddha lit a candle, and sure enough, there was a hammer in the corner.

What you can't see, doesn't it exist? ”

Duan Chaonuan felt that Chang Rong, this guy, was determined to fight with himself, he was typical, very typical to be on the bar with himself!

"A famous Zen master is about to pass away, and his disciples are sitting around, waiting for the master to tell them the mysteries of life. The Zen master suddenly asked his disciples, "How can we get rid of the weeds in the wilderness?" The disciples were dumbfounded, they didn't expect the Zen master to ask such a simple question.

One of the disciples said, "Use a shovel to shovel all the weeds!" The Zen master smiled and nodded.

Another disciple said, "You can burn the grass with a fire!" The Zen master was still smiling.

The third disciple said, "Sprinkle lime on the grass to get rid of the weeds!" The Zen master still had a slight smile on his face.

The fourth disciple said, "None of their methods work, if they can't get rid of the roots, they have to cut the grass and get rid of the roots, and they have to dig up all the roots." ”

After the disciples finished speaking, the Zen master said, "You have all spoken very well. Well, the land behind the temple has been barren and overgrown with weeds for a long time. I will divide this land into small pieces, and each of you, including me, will divide into small pieces. From tomorrow onwards, you will go out of the weeds of the ground in your own way, and I will use my methods in the same way. We'll meet at the site behind the temple this time next year. ”

At this time in the second year, the disciples gathered next to the plot as promised, having exhausted all the methods to get rid of the weeds, and had long since given up this task, just to see what the Zen master's method was.

Sure enough, the land that the Zen master had dealt with was no longer an overgrown scene, but was replaced by golden crops.

The disciples immediately realized that the best way to get rid of weeds was to plant crops in the weeds.

They sat down around the crops, which were ripe, but the Zen master had already passed away, and the disciples shed tears of gratitude for the last lesson they had given them. ”

What is the ......

Duan Chaonuan had some considerations, but Chang Rong continued to tell another story.

"Once upon a time, there was a mountain man who made a living by collecting wood, and he worked hard day and night, but he still couldn't change his poor life. He didn't know how many incense burns in front of the Buddha, praying for good luck to come and get out of the sea of suffering.

It was really the Buddha's mercy, one day he dug up a golden arhat of more than 100 catties in the mountain col!

In the blink of an eye, he was prosperous and wealthy, and he bought a house and bought a land. Relatives and friends were several times more at one time, and everyone congratulated him, their eyes full of envy.

But the mountain people were only happy for a while, and then they became worried, and they didn't know how to eat, and who was unstable.

"Even if a thief steals a huge property, he can't steal it all for a while! What are you worried about? His wife persuaded him several times to no avail, and he couldn't help complaining.

"Where do women know, fear of stealing is only one of the reasons!" The mountain man sighed and continued, "I only dug up one of the eighteen arhats, and the other seventeen are unknown. If all the seventeen arhats belong to me, then I will be satisfied. ”

It turns out that this is the biggest reason for his worries! ”

Duan Chaonuan summed it up.

"If there is a vain desire in the heart, there will never be peace, people cannot be saved, Buddhas cannot be saved, and heaven cannot be saved!"