Pangea Continent, the Imperial Palace.

The vast heavens, countless romantic characters, and endless life.

Lu Fengqiu, who was known as a retreat, finally opened his eyes.

He turned into a gibbon monkey with a wisp of origin, and at the same time realized the life in the two states of Buddha and demon.

Although a Buddha does not become a Buddha, a demon does not become a demon, and the gibbon monkey he has turned into is not so pure, he has experienced everything he should experience.

Immortals, Buddhas, demons and ghosts, he just hasn't experienced ghosts.

However, the heavens are dying, and the earth is vast.

What about the ghost path, Lu Fengqiu didn't plan to understand it.

His sacred heart is unsullied and restrains all evil spirits.

If you want to incarnate and cultivate the ghost path, you can only cultivate nondescript, and finally achieve righteousness and light.

Billions of eons of eons of cultivation are just training the mind in the red dust.

However, the retreat is not over yet.

Lu Fengqiu needs to use the illusion of retreat to see who is a human and who is a ghost in the palace.

However, Lu Fengqiu did not rest, his Yuan Shen left his body and began to travel around the Pangu Continent.

The Pangea Continent is vast, but after experiencing the Innate God War and the first two immeasurable tribulations, there are already signs of decay.

This kind of sign can be felt as long as it is a creature that has reached the Great Luo Golden Immortal or the Taiyi Golden Immortal.

It is an indisputable fact that no matter how glorious Pangea once was, it is now going downhill.

The broken mirror cannot be reunited, especially in a place of origin like Pangea, which is difficult to repair.

Even if it is a real resurrection of Pangea, it will not be able to restore Pangea to its original state.

In the Pangu Continent, there is a killing and robbery in the Heavenly Dao.

The time between the first immeasurable tribulation and the second immeasurable tribulation is not very long.

However, the time between the third immeasurable eons and the second immeasurable eons was much longer than the former.

Since the end of the Third Infinite Tribulation, the length of time has long exceeded the interval between the first two Quantitative Tribulations.

It is enough to show that the growth rate of the gods in the Pangea Continent is slowing down rapidly.

The number of top powerhouses is constantly decreasing.

At the beginning of the origin of the universe, Pangea Continent was really a great Luo Taiyi everywhere, and the golden immortals were not as good as dogs.

The Zhou Tian Star Dou Great Array required three hundred and sixty-five Great Luo Taiyi Formations.

For every force that can be named, there is at least one Da Luo Taiyi.

The famous big force, the number of Da Luo Taiyi is at least hundreds.

At that time, the Pangu Continent had too many combat power of Da Luo Taiyi.

The Innate God War caused a large number of Innate and Celestial Gods to be fallen.

Two immeasurable tribulations have caused a large number of strong people to fall.

The ancient gods that have survived from that time to the present day, each one is simple and easy.

To this day, many ancient gods still believe that life is like an ant, and the law of killing is justified.

What's more, after the appearance of androids, these ancient gods looked down on the human race that multiplied as quickly as ants.

But it is precisely because of the rapid reproduction of the human race that it has the status of the human race.

In the pluralistic universe, there are ninety-nine saints.

However, by the time Lu Fengqiu became a saint, the position of these ninety-nine saints had only reached sixty-six.

Among these sixty-six saints, there are six saints whose positions belong to the oldest wave, they are Taishang Laojun, Yuan Shi Tianzun, Tongtian Sect Master, Jieyin, Zhun Ti, and Nuwa.

These six saints were sanctified very early, before the Innate God War.

After the congenital god war, Fu Xi opened the sky and took the lead in becoming holy.

The Queen Mother of the West turned into a silver hairpin in the Milky Way, followed by Fuxi to sanctify.

However, in the final analysis, these saints were sanctified by the gods after the opening of the heavens.

The saints of the human race in the true sense are the Suihuang and the Yanhuang Emperor.

These three people are the ancestors of the human race in the true sense, and each occupies the position of a saint.

Although the Suihuang has disappeared for countless years, as long as there is still his primordial imprint in the Heavenly Dao, it cannot be said that the Suihuang has fallen.

Besides, the characters who can become holy, where are they so easy to die, immortal and immortal, and immortal, it is not an empty word.

But where exactly did the Suihuang go?

This is one thing that Lu Fengqiu must figure out.

Emperor Sui is not only the first generation of palace masters of the Human Palace, but also the ancestor of the human race, and he has great significance to the human race.

As the successor of the Human Palace, Lu Fengqiu must find out the truth.

Not only to give an explanation to yourself, but also to the many followers of the Imperial Palace.

However, Lu Fengqiu has no clue about this matter for the time being.

He planned to visit Fuxi and Nuwa in person, and learn about the events before and after the disappearance of Emperor Sui.

There is also a check of the relevant files in the palace.

There are people in the Imperial Palace who specialize in recording historical facts, and major events such as the disappearance of Emperor Suihuang must be recorded.

But how many clues can be in it, that's not necessarily.

In addition to these saints, the two lich clans in the past also had strong people comparable to the combat power of saints, but the powerhouses of these two clans now exist in name only, although they are still alive, their influence and combat power are not as good as before.

The remaining saints are all over the pluralistic universe, from the time when the pluralistic universe opened, to the present, leaving aside the Pangea Continent, the place of origin of the universe, among the nine inner universes, each inner universe has at least one saint.

Among them, the number of saints in the first inner universe is the largest.

The further you go, the smaller the proportion of saints becomes.

Lu Fengqiu understood why Patriarch Bodhi chose to flee to the edge of the Ninth Inner Universe.

First, it is because the ninth inner universe is very far away from Pangea.

Even Haotian wouldn't notice there.

The second reason is that in the ninth inner universe, there are only three saints so far.

The number of saints that can be accommodated in an inner universe is about nine, but it does not mean that nine saints can really be born in an inner universe.

The limit of saints in the pluralistic universe is ninety-nine.

If the number of saints exceeds this limit, it will lead to the arrival of the Great Silence.

The Saint Fruit is rare, but as long as the multiverse continues to evolve indefinitely, this day will definitely come.

This is an inevitable result.

At that time, it is uncertain whether the ninety-nine saints will join forces to stifle the emergence of the hundredth saint for the sake of the continued existence of the multiverse, or directly restart the universe.

However, according to the current situation, it is most likely that some saints agree and some saints disagree.

There are always people who hold opposing views, and it is impossible for all saints to have the same goals.

Of course, the Nine Inner Universes are not the limit.

Outside the nine inner universes, they are generally referred to as the outer universes.

However, if there is a creature in the outer universe who is the first to be sanctified, the cosmic category that that creature sanctifies will be classified as the tenth inner universe.

In other words, only the cosmic regions that gave birth to saints are eligible to be classified into the category of the inner universe.

Moreover, once sanctified, it will inevitably receive the attention of all the saints in the pluralistic universe.

Haotian is the incarnation of the Heavenly Dao of the Pangu Continent, although he does not have the name of a saint, but he has the strength to rival that of a saint.

This is also the reason why Heavenly Court is becoming more and more powerful.

If Patriarch Bodhi can become holy in the Ninth Inner Universe, then his traces will be exposed to Haotian.

Of course, once Patriarch Bodhi becomes holy, then Haotian has nothing to do with him.

When the time comes, whether there will be a big war, I really can't say.

Lu Fengqiu Yuanshen traveled to the Pangu Continent, firstly to understand some things, and secondly, to see the situation of some well-known forces in the Pangu Continent.

He first went to the Netherworld Blood Sea near the Six Realms of Reincarnation.

The Styx Ancestor is in this sea of blood, when the Styx Ancestor fought with the Buddha, it is said that he was seriously injured, and since that battle, he has rarely appeared.

Lu Fengqiu's Yuan Shen arrived here, and he did not alarm any living beings.

He just watched from afar.

The ancestor of the Styx evolved the Asura clan, and among the Asura clan, there are four major disciples, namely the Freedom of Heaven, the Lust Heaven, the Great Brahma, and the Shiva.

These four disciples preach the Dao system widely in the pluralistic universe and are the four great patriarchs of the Demon Dao.

Therefore, although the Styx Ancestor was defeated by the Buddha, the influence of the Styx Ancestor is still very great.

In the multiverse, Buddha and demons are often referred to as two sides of the same coin.

That is because Nyolai has a great enmity with the River Styx, and because the Buddhism led by Nyolai wants to occupy the six realms of reincarnation and subdue the Asura clan.

This is really a great shame for the Styx Ancestor.

As a result, the demon is always thinking about eroding the Buddha Gate and destroying the Buddha Realm.

And the Buddha sharpens the Buddha's mind and Buddha nature with the heavenly demons.

Lu Fengqiu watched in front of the Netherworld Blood Sea, and then went directly to the Six Realms of Reincarnation.

Among the six realms of reincarnation, there are the underworlds set up by the heavenly court, and there are also the disciples of the Buddhist sect led by the king of Jizo to guard them, as well as the remnants of the former Hou Tu Niangniang.

There are many things involved in the six realms of reincarnation, and there are more forces involved.

In the past, after the subordinates of Tu Niangniang, Emperor Dongyue was in charge of the matter of reincarnation, but after the third immeasurable tribulation began, the main body of the six reincarnations was occupied by the heavenly court, and Haotian canonized the ten great Yamas to take charge of the underworld.

Emperor Dongyue is a member of the Daomen, and Emperor Dongyue loses control of the six realms of reincarnation, which also represents the beginning of the dispute between Buddhism and Taoism.

Lu Fengqiu glanced at the six realms of reincarnation and sensed a treasure hidden in the underworld.

That treasure contains great merit and is called the book of life and death.

The books of heaven, the books of the earth, and the books of people are all innate spiritual treasures.

The book of life and death is the book of people.

The monks who have not yet entered the quasi-saint of this Pangu Continent are all in this book of life and death, and this treasure is in charge of the life and death of living beings in the world, and its power is amazing.

Heavenly Court can firmly occupy the initiative of the six realms of reincarnation, and it is a very important reason to hold the book of life and death.

However, Lu Fengqiu only glanced at it, and left the six realms of reincarnation directly.

Lu Fengqiu's trip was just watching, and he didn't want to alarm any living beings.

He needed to have a concrete understanding of the various forces in Pangea.

After leaving the Six Realms of Reincarnation, Lu Fengqiu traveled to many places, he went to the Earth Immortal Realm and traveled among the four continents.

After the Innate God War, the Pangu Continent was roughly divided into four major domains, southeast, northwest, and northwest, as well as the three worlds of heaven, earth and man, and the six realms of reincarnation formed a realm of its own.

This immortal realm is the most famous realm.

There are not a few great supernatural powers in the earth immortal world, and the most famous is Zhen Yuanzi, the ancestor of the earth immortals.

As the lord of the earth immortals, Zhen Yuanzi has such an innate treasure as the Book of the Earth.

He is also a pivotal figure in Pangea.

In the past, the Heavenly Realm was closely connected with the Four Great Domains, the Earth Immortal Realm, and the Human Realm, but after the first immeasurable tribulation, it was shattered, and the Four Great Domains were separated from the Three Realms of Heaven, Earth and Man.

In the past, the four major god systems occupied the four major domains, and the four major domains were originally very brilliant, but later many descendants of the four major god systems gradually left the Pangu Continent and went to the first inner universe.

The Four Domains gradually declined.

However, there are still many ancient great forces left in the four domains.

In addition to the Three Emperors' Palace, there are also Daluo Mountain, Kunlun Mountain, Penglai Island and other places, that is, the spiritual mountain of the Western Sect is also in the extreme west of the four major regions.

Haotian led the gods to live in the heavenly realm, and ordinary people couldn't go to that place.

When he arrived at the Earth Immortal Realm, Lu Fengqiu still didn't alarm anyone.

After some travel, he traveled to the human realm.

The human world is divided into the land of Kyushu, and the current human world is a little different from the human world in Lu Fengqiu's cognition.

What made Lu Fengqiu find it interesting was that the main body of the land of Kyushu was occupied by the five major god dynasties.

In the Kyushu realm of the world, although there are many countries, the main body is still the five major god dynasties, among which there are scientific and technological civilizations and Shinto civilizations.

The first is the Great Qin Divine Dynasty, the three states of the Great Qin Divine Dynasty that occupy the land of Kyushu.

The second is the Han Celestial Empire, the two states of the Han Celestial Dynasty that occupy the land of Kyushu.

The third is the Dao Song Dynasty, a state that occupies the land of Kyushu.

The fourth is the Tianyuan Holy Dynasty, the two states that occupy the land of Kyushu.

The fifth is the Ming Dynasty, a state that occupies the land of Kyushu.

Of these five major civilizations, only the Great Han Celestial Dynasty is dominated by the Shinto civilization, and the other four major divine dynasties are all Shinto civilization and technological civilization in parallel, but the focus may be different.

These five civilizations have been multiplied for countless years in the Kyushu border of the world.

The land of Kyushu is different, namely Jizhou, Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, Liangzhou, and Yongzhou.

Lu Fengqiu first went to Yongzhou, where the Great Qin Divine Dynasty was located.

The founder of the Great Qin Dynasty was the First Emperor Yingzheng.

But the first emperor Yingzheng called himself the ancestral dragon back then, unwilling to surrender to Haotian, and led 100,000 soldiers and horses against the heavenly court, and had already been suppressed by Haotian in Jiuyou I don't know how many years, and now the Great Qin Dynasty can only survive under Haotian.

But even so, the Great Qin Divine Dynasty still occupied the land of the three states of Kyushu.

The other four major god dynasties are just divine dynasty sequences under the mandate of heaven and fate.

Although the Kyushu realm on earth is occupied by the five Shinto civilizations, it is surprisingly stable and peaceful, and there are almost no major wars.

There is also no friction between countries.

gave Lu Fengqiu the feeling that it was like a stagnant water.

Lu Fengqiu took a tour of Yongzhou, the scene of Yongzhou was not much different from the Qin Dynasty he had seen before, the only difference may be that the quality of life of the people of the Great Qin Dynasty was no different from the ordinary people of the modern civilization of the earth.

From the perspective of food, clothing, housing and transportation, it is not much worse.

Although it is a Shinto civilization, not all ordinary people can practice, and the ordinary people who can practice are geniuses who are unique in ten thousand, and ordinary people's lives are very ordinary.

It can be seen that the scientific and technological civilization has a certain degree of promotion in the Great Qin Divine Dynasty.

After leaving Yongzhou, Lu Fengqiu went to Jingzhou, where the Great Han Heavenly Dynasty was located.

The Han Celestial Empire was a pure Shinto civilization with no sense of technology at all.

The clothing, food, housing and transportation of ordinary people are like the real ancient civilization, and in terms of the convenience of clothing, food, housing and transportation, they are far inferior to the Great Qin Divine Dynasty.

The founding emperor of the Han Celestial Dynasty was Liu Bang, Liu Bang was the Son of Heaven, and he had already ascended to the heavenly realm, and it can be seen that the influence of the Heavenly Court was very great in Jingzhou, and the theory of fate was very popular in the Han Dynasty.

Arriving in Yangzhou, where the Dao Song Dynasty was located, Lu Fengqiu was most surprised, and the degree of scientific and technological development in Yangzhou had reached a very high level.

Ordinary people can drive a flying car to travel, this kind of flying car is the integration of science and technology and Taoism, which greatly facilitates the travel of ordinary people, and the price is not expensive, and ordinary families can also consume.

The degree of development of the civilization of the Dao Song and Celestial Dynasties was much higher than that of the Great Qin Dynasty.

The influence of Daomen in the Dao Song Dynasty was very heavy, and the whole country was believers.

After leaving Yangzhou, Lu Fengqiu went to Jizhou, where the Tianyuan Holy Dynasty was located.

There is nothing surprising about Jizhou, it is ordinary, unremarkable, and the degree of development of civilization is probably a little worse than that of the Great Qin Divine Dynasty.

If there is anything different, it is that most of the people of the Tian Yuan Holy Dynasty are blonde and blue-eyed, and it is said that the first emperor of the Tian Yuan Holy Dynasty is the reincarnation of the Heavenly Demon, and it has something to do with the disciple of the Styx Ancestor.

Immediately afterwards, Lu Fengqiu went to Qingzhou, where the Ming Dynasty was located.

The development of Daming's scientific and technological civilization is almost comparable to that of the Dao Song Dynasty.

However, unlike the Dao Song Dynasty, Shinto civilization had the lowest influence in the Ming Dynasty, and scientific and technological civilization was popular.

After some travel, Lu Fengqiu found that there was almost no close contact between these five god dynasties.

This also leads to many ordinary people at the bottom not knowing that there are other countries outside of their own countries.

Above every realm of the gods, there are enchantments.

The existence of this enchantment makes it impossible for most people to see the world beyond the enchantment.

Even in a country like the Dao Song Heavenly Dynasty, where Taoism and technology were prevalent, the most that a cultivator could reach was just flying to the heavens and the earth.

Only cultivators who can fly to the heavens and the earth can leave the enchantment, but it is only possible.

That enchantment Lu Fengqiu saw it, without a certain amount of cultivation, he couldn't crack it at all.

After leaving the Kyushu border in the world, Lu Fengqiu felt a lot of emotion, but he didn't stop and continued to embark on the journey.

Eventually, he came to the Underground Palace.

He planned to inquire about the Suihuang from Nuwa Niangniang.

Nuwa Niangniang learned that Lu Fengqiu had arrived at the Imperial Palace, so she directly received Lu Fengqiu.

Although Lu Fengqiu is the primordial god here, it is not much different from the ontology.

In one of the inner halls of the Emperor's Palace.

When Nuwa Niangniang heard that Lu Fengqiu was coming, her face flashed with a hint of understanding, and she only heard her say leisurely: "My eldest brother and I really didn't misunderstand Qingyun Daoyou. ”

When Lu Fengqiu heard this, his face showed humility.

Nuwa Niangniang said: "This matter is a long story, when Emperor Sui took over the human palace and conformed to the hearts of the people, it was a blessing for the human race. ”

"After Emperor Sui took charge of the Imperial Palace, the Terran became more and more prosperous and was admired by countless people of the Terran Race."

"Emperor Suihuang is a combination of rigidity and softness, but it's a pity that he believes in the wrong person."