"The situation outside is turbulent, and the next moment, it may be exposed, so I made a move so that you don't get out of touch with the times like me, a lonely old man, and go out early."

"After all, you are still young, and you should be at the top of the wave."

Yuan Lao has already gotten the news, and within the human universe, all kinds of forces are ready to move.

Chaos is coming. After getting on the ship, everyone felt that there was a sense of tranquility all the time.

Soon, they are about to start a new journey, and they will have to face something.

It will be more complicated than anything else.

At the same time, they will no longer be a child, they must grow up at this moment.

School life, everything will be far away from them, and the days of unrestrained and unrestrained days with the arrangement of the tutor behind them will be over.

The road ahead will only be determined by themselves, and every step, whether right or wrong, is their own choice.

The universe is vast, and their squad, called "Galactic Light", will truly shine with their light.

Yuan Lao also has his own ideas.

This group of students will definitely be more wonderful than him in the future, and if any enemies appear, he will not be invisible.

Those in the council, I believe the same.

Their destination, Galaxy Royal University, all of them also entered their respective rooms to digest the experience of the past few years.

Especially Zhao Xiaoyun, his brain domain world can have new changes.

The world began to improve, except for ice and snow, mountains, large lakes.

New things began to appear again, and all of this will be under Zhao Xiaoyun's wishes.

This reminded him of the myth of China:

A long, long time ago, heaven and earth were not separated, and the universe was in chaos.

There was a giant named Pangu who slept in this chaos for 18,000 years.

One day Pangu suddenly woke up, and when he saw that it was dark around him, he picked up his big axe and slashed at the darkness in front of him. I only heard a loud noise, and the chaos gradually separated, and the light and clear thing slowly rose into the sky.

The heavy, cloudy thing slowly descended and became the ground. After the heavens and the earth were separated, Pangu was afraid that they would still be together, so he put his head on the sky and kicked the ground with his feet. I don't know how many years have passed, the sky and the earth have gradually taken shape, and Pangu has also become tired.

His breath became wind and clouds, his voice became thunder, his eyes became the sun and the moon, his limbs became the east, west, north and south poles of the earth, his skin became the vast earth, his blood became rivers, and his sweat became rain and dew that moistened all things.

Now, Zhao Xiaoyun has become Pangu, and everything in the world will be decided by him.

No, he's more like the God he used to describe.

In the Bible:

On the first day, God said, "Let there be light!" And there was light. God separated the light from the darkness, calling the light day and the darkness night. So there was evening and there was morning.

On the second day, God said: "Let the waters be separated by air." And God made the air and called it heaven.

On the third day, God said: "Let the waters of all the heavens be gathered together in one place, and the dry land will be exposed." Thus the water and the dry land were separated. God called the dry land the continent, and the place where the waters were gathered up was the sea. And God commanded that the earth should bring forth grass and all sorts of flowering and seed-bearing vegetables, and fruit-bearing trees, with kernels wrapped in their fruits. And the world was done according to God's word.

On the fourth day, God said: "Let there be a body of light in heaven, who can rule the day and the night, and make signs, and set seasons, days, and years, and let it shine on all the earth." So God created a merchant body of light and divided the work among them, so that the big one would rule the day and the small one would rule the night. God created countless stars. Lay them in the canopy.

On the fifth day, God said, "Let the waters multiply with living things, and let birds fly on the earth and in the air." "And God made great fish, and all kinds of life in waters, and made them according to their kinds; And God made every kind of bird, and made them according to their kind. God was very pleased to see his creations, and he blessed them so that they would multiply and multiply, and spread the rivers, seas, lakes, plains, and valleys.

On the sixth day, God said: "The earth will bring forth living creatures; Livestock, insects, and wild beasts are of their own kind. So God created these creatures to be like them. When God saw that all things were working together, that they were born and destroyed, he said: "I will make man in my image, according to my likeness, and I will put them in charge of the fish of the sea, over the birds of the air, over the cattle of the earth, and over all the creeping things that creep on the earth." God created man in His own image.

On the seventh day, the heavens and the earth were finished, and God completed the work of creation. On this day he rested and blessed the sixth day, sanctifying that day as a special day, because on that day he had completed his creation and rested. In this way, Sunday also became a day of rest for mankind.

Zhao Xiaoyun can't do it so much now, but except for the last five days and extremely backward steps, he doesn't have the ability, and the rest, it seems that he can do it.

And those scientific theories that have been formed are the targets of his reference.

Regarding the origin and generation of the universe, the scientific community has not yet made an accurate statement, and it can only be said that it is getting closer and closer to the truth, but it always seems to be separated by a veil, and it is no wonder that the three thousand worlds are more than 10 dimensions of space, and human beings live in three dimensions.

It is impossible for a low-dimensional life to perceive the high-dimensional world through the senses. For example, the human eye cannot see things in multidimensional space.

Because the image seen by the naked eye is only the perception and cognition of visible light, and visible light is only an extremely narrow band in electromagnetic waves.

However, the body cannot, the consciousness maybe, of course, some super consciousness with transcendent dimensional limitations, when a person is in a state of extreme tranquility, it is possible to obtain this kind of superconsciousness, and it is in this state that Lao Tzu should have seen the origin and generation process of the universe.

Chapter 42 of the Tao Te Ching, an ancient work on the earth, says, "The Tao begets one, one begets two, two begets three, and three begets all things." In fact, it is the best explanation for the formation of the universe

Nothing refers to the initial state and fundamental attributes of the Tao. For example: invisible, hidden, obscure, unnameable, no concept, vague, abstract, inexplicable, no reason, quiet.

As you can imagine, there is nothing and chaos, boundless, without beginning and no end. Endless, as if there is nothing, but by no means a vacuum, as if there is everything, but nothing can be seen, heard, felt, or distinguished. That's nothing.

It's like, Zhao Xiaoyun, before, when the brain world had not yet been formed.

And infinity is the state of nothingness, that is, nothing to the limit, beyond infinity or infinity, beyond nothingness is nothingness, without any time and space, without any definition of sense, without any energy matter that can be perceived.

This is Wuji, and Wuji is the original state of the Tao.

What does it mean to be nothing, it is a piece of nothingness, it is not nothing, there is nothing, there is something, there is nothingness, there is nothingness, that is to say, the infinite void chaos, not emptiness, there is infinite nothingness chaos in it, beyond the infinite is infinity, and within the infinite is also infinity, this is the original state of the Tao, that is, the infinity.

So what's in the infinity? As the first chapter of the Tao Te Ching says, there is often no desire to see the wonder. This wonder is the smallest unit of matter, and the void is composed of these subtle substances or energies that can be called wonderful.

Out of nothing, there is something that starts from a point

From the point where something comes into being, Wuji becomes the state of nothingness, which is the initial state of Taiji, that is, the initial state of being, which is the so-called Tao giving birth to one.

Tao gives birth to one, that is, Wuji gives birth to Taiji, Taiji is one, Taiji here is the state of yin and yang, and the beginning of Taiji is the end of Wuji.

The end of Wuji is the chaotic vitality, and the beginning of Taiji is that heaven and earth have just begun to form, corresponding to the beginning of the first chapter of nothing, the beginning of the name of heaven and earth.

Wuji, which can also be said to be nothingness, is not the nothingness that Buddhism talks about, but the existence of nothingness in the chaos of nothingness is nothingness.

Wuji has just begun to generate the state of Tai Chi, which is one. To create something out of nothing is to give birth to one.

When there is a fluctuation of the mind, it begins to awaken, and then there is a form, a concretization, a name, a concept, a materialization, and this is existence

Creating something out of nothing is the process of a moment, and it is the process of giving birth to one. That is, the process of Wuji giving birth to Tai Chi.

However, at this time, the tangible and intangible, the conceptual, the unconceptual, the concrete, the abstract, the energy, and the material are all mixed in the state of gas, that is, like a mess.

Gradually clear, definite, can be distinguished, concrete is concrete, abstract is abstract, positive is positive, negative is negative, matter is matter, energy is energy, the two states can be distinguished, this is two, can also be represented by yin and yang.

The energy matter of the two states of yin and yang interact to produce a new harmonious body, plus the two states of yin and yang.

So, how can something come out of nothing? Because the static pole moves, the void and the extreme will spontaneously vibrate

Wuji generates Taiji, and Wuji does not disappear, but is outside Taiji, wrapping Taiji. Taiji is still in Wuji, that is to say, there is and there is nothing, all of them are still in Wuji, that is, in the Tao, and the existence of non-existence is in the Wuji, in the Tao, in the non-nothingness, and finally it will return to the Wuji, and then continue the process

Wuji, or nothingness, the state that comes out of nothing, and becomes nothing, is Taiji, that is, one, at this time, the yin and yang of heaven and earth are not divided, and chaos is not divided.

Tai Chi includes the whole process from one to three, from the initial chaos to the final incarnation of all things, one thing and one Tai Chi.

After the formation of Tai Chi, movement generates yang, and stillness generates yin. Yin and yang are the state of the difference between nothingness and existence, and the state of mixed yin and yang is generated by the innate oneness, which is the second life.

Yin and Yang interact to form new energy, and with the addition of Yin and Yang, it is two begets three three.

The third is yin and yang, yin plus yang, that is, nothing and existence, and nothing in and nothing in nothing.

Tao gives birth to one, the one, two, three in the Tao Te Ching does not refer to the individual, but refers to the form, for example, one is the form of the Tao, and the second is the form of Taiji, because of the mixture of yin and yang energy, the third is the new energy formed by the combination of yin and yang, plus yin and yang itself, constitute the form of three, these three forms of energy form the cosmic magnetic field, and the cosmic magnetic field further forms everything and everything.

The initial state of the Tao is nothing, that is, Wuji, Lao Tzu said that there is something out of nothing, that is, Wuji gives birth to Taiji, Taiji is existence, is one, this is Tao gives birth to one, Taiji derives Yin and Yang Liangyi, this is the life of two, Yin and Yang two energy fields interact and blend, will metamorphose into a new biological form, Yin, Yang, and the new energy produced by the combination of Yin and Yang, is three.

With so much ready-made experience in Zhao Xiaoyun, the world of his brain domain is undergoing earth-shaking changes.

The rest of the teammates did the same, and they all had their own gains.