In the Beta City Ecological Park, a seemingly inconspicuous pine tree is buried in a deep pit. Green light spilled from the back of Richie's hand and fell onto the tree, giving birth to delicate branches and leaves, and saluting Richie in a leisurely manner.

The last guardian tree of the Forgotten Forest falls into a long sleep here, not knowing when it will wake up and what it will look like when it wakes up.

The druids, rangers, and rangers carefully filled in the soil, and were delighted that the Eco Park had welcomed such a distinguished guest. Li Qi turned to look at the three girls with different figures and appearances, and was also happy that Fei Gong and Chilian had obtained a new witch.

This is really the Three Witches of Money......

Through soul examination and various tests, their primordial priesthood was determined, and then supplemented by Cheyenne and the other person, Li Qiqi figured out why they split the inheritance of the elven goddess of happiness, Honoris, into three.

Like the belief that "beauty is justice", the elves' definition of happiness is philosophical. Honorees' belief in happiness is a fusion of the primordial priesthoods of contentment, self-control, and exchange, and is a reserved, lofty introspection of the elves as the chief of the spirits and the children of the world.

From the perspective of scientific homogeneity, Innocents' belief in happiness is in direct opposition to Beya, the elven goddess of wealth, a kind of self-vigilance that lies on the corpse pile of the oppressed race after eating and drinking, lamenting the loss of conscience, and calling on the elves to be careful of fate. Such a belief requires the elves to abstain and share, and to focus more on spiritual gains rather than getting lost in material possessions.

Now, Tina, Timmy, and Nicole have directly separated the primordial priesthood in the Innoris lineage, based on their different beliefs in the depths of their souls, and inherited a deeper and more essential power.

Tina's obtains "satisfaction", which is based on the satisfaction of money, which makes her have all kinds of magic related to money. For example, she has the same sensing ability as a treasure hunter, and can sense a large area of money of sufficient value.

With all kinds of currency and jewels in her hands, she can easily identify the origin, determine the value, and hide all kinds of money except for the gimpour, which is more difficult to find, and of course, the hidden money of others.

This concealment ability is achieved by putting money into a specially opened space, which also means that Tina has a spatial magic similar to that of the goddess of commerce.

Li Qi didn't know how to associate her new priesthood with the belief in Datongism, let alone how to name it, should it be called...... Squirrel Witch?

In the end, it was Aurora who proposed to call it "wealth", returning the word wealth to its original meaning, which also encapsulated the nature and abilities of Tina's new priesthood.

Timmy is supposed to be "exchanged", and she firmly believes that money must be valued through exchange, and the basic law of exchange is that money increases. Only an exchange that adds value to money is meaningful, because it is the natural mission of the "market" formed by exchange.

Under the Fed-Communist Party's cosmopolitan economic theory, Timmy's belief is a thoroughly capitalist weed, to be uprooted.

Fortunately, the crimson divine power merged with the only remaining trace of conscience in her heart, giving her a natural limit to her understanding of the "market". That is, the "market" is bound to bring happiness to mortals, and all "markets" that bring exploitation and suffering are evil and distorted.

This Primordial Priesthood not only strengthened Timmy's money-based prophecy abilities, but also gave her a lot of magical powers.

For example, by touching money, she can trace all the transactions that it has gone through since it was minted, and the same goes for the treasures that have served as money.

What's even more terrifying is that she can even trace all the transactions that this thing has gone through by touching something, as long as it is a traded commodity.

It is not known who is the specific trader and the information that is not related to the transaction, but the transaction itself contains an indescribable value, and this is also the ability of the high-ranking clergy of the Temple of Commerce.

In addition, Timmy also obtained several subspace-based spatial and teleportation magics, such as opening up public subspace warehouses, establishing teleportation channels, and based on direct teleportation, etc., copying half of the spatial magic of the goddess of commerce.

This made Li Qi also have a vague guess about the source of the power of the goddess of business......

Timmy's title is very definite, and from the market to business, she has become a crimson business witch, a character who is just positive with the goddess of business in the power of faith.

Nicole's situation is a bit complicated, she should have been given primordial priesthoods such as "self-control" and "abstinence", but her understanding of money and even business is completely opposite to Timmy's.

She acknowledges the necessity of money and the market, but resolutely rejects the fact that money and the market are derived from the value of actual labor. To put it bluntly, she has a deep hatred for "profit". She believes that money should only reflect the value of labor, and that the market should only conduct transactions based on real needs rather than chasing profits.

Because of her special focus on money and value in transactions, Nicole earned the title of "Value Witch".

Nicole's magic is similar to Timmy's, but the details are very different.

For example, she can trace the labor links associated with money and jewelry, and because of her hatred of profit, she is more sensitive than Timmy in transaction information, and can assess the true value of goods. At the same time, she also has the magic of summoning subspace creatures, such as the Porta Worm, to teleport money, items and even living people to complete the corresponding transactions, which is also another type of space magic of the goddess of commerce.

Ignoring Tina's squirrel witch, Timmy and Tina's two priesthoods are facing each other, which is the first time this has happened in Crimson Divine Power.

"Alright, let's go back to the meeting......"

Li Qi beckoned to the three witches of money who were looking at the ancient guardian tree who was looking into the earth, and their expressions were a little apprehensive. Regarding their appearance, the Fei Communist Party still needs to conduct in-depth discussions on the cause of Datongism and reunify its understanding.

In the conference room on the top floor of the Pantheon's central tower, the Cardinals and the Central Committee gathered (even if they hung on the wall) to discuss the changes caused by the Three Witches of Money.

"It's a pity that Xiaohong is not here, designers and guides are needed at this time", looking around the participants, Li Qi sighed, the most regrettable thing is the small book in Xiaohong's hand, which is probably her body.

Aurora had a heart and said proudly: "Seeking truth from facts, adapting measures to local conditions, even if there is no Xiaohong and her little book, as long as we stick to the right direction, we will not make fundamental mistakes." ”

That's right, so everyone began to discuss the status, role, and significance of the Three Witches of Money in the Crimson Faith.

Tina, the witch of death, is also a squirrel...... Oh, Witch of Fortune, it wasn't too controversial.

Since even the "evil gods" such as the cute god and the house god can be integrated into the crimson god system, they are constantly adjusting their direction in practice and playing an increasingly important role, and it is nothing to have one more attribute of wealth fans.

As long as it does not go against the fundamental direction of Datongism and does not obtain wealth through oppression and fraud, such freedom should be tolerated by Datongism.

Blue Dragon's gang of Loli are not the same as pseudo-mothers, they are not money fans? They are keen to exchange the contribution points they earn for red coins, and then make beds, showing the true nature of dragons. Isn't this just through Tina, who completely pulled the blue dragon into the system of crimson beliefs?

Nicole's side has won everyone's unanimous agreement, isn't Nicole's value creed exactly the basic attitude that the Datongist belief should have towards money and business?

Strictly control business, prohibit money from increasing in value through self-generated profits, and thus sweep all levels of society and even the soul of individuals, becoming a monster with an independent will. In the end, the goal of realizing that money only reflects the value of labor and the market only serves the real demand is exactly the consensus of the Fei Gong on business.

So Timmy became the center of attention, and several pairs of eyes, whether it was the naked eye in the conference room or the images of remote participants on the wall, were full of scrutiny and even crusade, burning Timmy to curl up and try to reduce his sense of existence.

"I just think...... It feels that since money exists, since it can have cubs, that is its natural nature. ”

"If you have to stifle its nature, it's not money. ”

"Since it is a natural occurrence, or a goal that people strive for, and will bring satisfaction and even happiness to people, then it is not the right attitude to make good use of its benefits and control its harms?"

She is still trying to defend herself, she has no in-depth understanding of the Fei Gong, and she does not have a deep understanding of Datongism, but only gratitude to Li Qi, hatred for the suffering she has endured and nostalgia for her relatives and partners, and the desire to protect the ancient tree about happiness, so that she can integrate the crimson divine power in the most fundamental direction. Compared to the crimson priesthood that other witches have, the association is weak.

Old man Talens said: "From money to capital, plus private ownership, this is diametrically opposed to our path of cosmopolitanism, and it is also the evil order that we are committed to overthrowing." ”

At this time, Tarens was already very profound in the theory of cosmopolitanism. After all, it is practice that brings true knowledge, and the social transformation carried out on Koster has given him a wealth of experience and a deeper understanding of the path of Datongism.

"Speaking of public ownership......

Stan has always been in charge of civil affairs, and the combination of theory and practice is also quite close.

He said: "I remember that when Xiaohong talked to the cardinal about money and commerce, he also said that the existence of these two is not excluded, and since the path of cosmopolitan is the sublimation of the capitalist road, and the freedom of cosmopolitan is more free in substance, I think that money and commerce should play a greater value in our system and reflect a greater and more positive force." ”

"The only question is whether the power of capital, which is condensed by money and commerce, is not allowed by the path of cosmopolitanism, or whether there is a difference between the capital of capitalist society and the capital of cosmopolitan society, and if there is, then the belief that Timmy's priesthood represents is correct and must be accepted. ”

Aurora immediately objected: "Capital is capital, and there is no social capital? Capital is divorced from people's money and the will of the market, and it inevitably requires private ownership, and is inherently hostile to the basis of public ownership on the road of cosmopolitanism." ”

"Stan, your kind of thinking is very dangerous, don't tell me what you are thinking about the Datongist market economy with Fein characteristics. Our starting point is the initial stage of cosmopolitanism, and the productive forces that we are constantly pushing up are enough to cross the lower stages that we must cross with the help of capital. ”

Instead, Nicole is helping Stan speak, after all, she is also practical: "It is true that capital is divorced from people's money and market will, but to say that private ownership is necessarily required, I think...... Not necessarily. ”

"Didn't there be private ownership first, and then there was perfect money and market, and then independent capital was born? Capital was born from private ownership, and it was not capital that gave birth to private ownership. ”

"Does capital born of private ownership necessarily require private ownership......? Without such an inevitable logic, isn't our Planning and Development Commission just manipulating capital to do all kinds of business in the international market? Such capital is indeed chasing profits, but these profits are not only the natural will of capital, but also the embodiment of the will of our Planning and Development Commission, to be precise, our Red Union. ”

Wilson felt that as a soldier, he must also make a clear attitude on this issue: "Capital is a monster, which is born of private ownership that we will overthrow, but it does not mean that it can only serve the private ownership society." ”

"Take the army as an example, although the research and development and production of various weapons and equipment are now completed through the corresponding people of the commune and guild organizations, the value of these people's labor can be measured, whether it is guild points, contribution points or red coins, in essence, it is still money. ”

"To get higher-performing, lower-cost weapons and equipment, we put in no other measure of labor, only money. ”

"Although the essence of these forces organized by money is human labor, is it still capital when gathered together? It can also be seen from practical examples that although some small guilds can rely on their ingenuity and ingenuity to obtain the army's research and development and production commissions, in order to improve the details and meet the requirements of the army, in the end they still have to rely on more people to participate in labor, and from the other side, capital is also at work. ”

Li Qi also had an idea at this time, he first sent a reassuring smile to Aurora, and then said: "Capital, I think it will also exist in the Datongist society, not that the capitalist society is because there is capital, and there should be no capital in the Datongist society." ”

"The point is that capitalist society is dominated by capital, the bourgeoisie rules the society, and the capitalists exploit and oppress the proletariat. Under the Datongist society, capital will still exist, but there is no bourgeoisie, let alone capitalists. ”

"How can we achieve this transformation? The core is to cut off the dependence between capital and man, and turn it into a dependence between capital and labor, and man is independent of this dependence......

In fact, Xiaohong said in the class that in the Datongist society, the economic behavior of individuals is related to a community of labor value based on public ownership, rather than with other individuals, or the independent collective formed by some individuals. ”

"From the point of view of how public ownership cuts the dependence between people and capital, if it is only nominally claimed to be public, but it is owned by a part of the people on behalf of the people, and the management and operation process makes it impossible for the people to know and intervene, then this dependence still cannot be severed. ”

"When the technology is not enough and the productivity is insufficient, it will inevitably lead to this happening, just like now, we spend a lot of money on the use of assets, which the majority of people cannot know and cannot intervene in, because there are too many technical and social problems. ”

But the goal is also clearly presented, that is, to integrate all economic activities into a large whole through corresponding technical means. At the same time, public ownership is the cornerstone of the whole, and an economic system that is transparent, but has clear boundaries and clear flow directions, is established. ”

At this time, the dependence of capital and people is completely severed. It does not seem that capital exists, because there is no specific person or persons who can directly take possession of capital, use it for profit and monopolize it. Capital, like other means of production, can only be used by man, not always possessed. ”

"But capital is everywhere, based on public ownership, people's labor reflects the value in real time and accurately, then people's labor is equal to capital. ”

"It's really vague to say this, for example, it's very similar to the concept of crowdfunding, of course, this is just the specific presentation of capital, the big and unified labor value embodiment community, is a bigger and more complex thing, we still need to continue to build and explore, the initial network market I was eager to promote is one of the insignificant basic projects. ”

Li Qi's words are very profound, because they are said when they think of it, and the logic is not rigorous, but it still leads everyone into thinking.

Aurora thoughtfully pulled the topic back: "That is to say, in this system, and in this process, when Timmy presents good changes, he also shows bad changes, so that we can make improvements and make targeted adjustments, which is equivalent to...... Immune system?"

Li Qi praised: "It's very apt! It's the immune system that constantly makes antibodies!"

This kind of theoretical speculation, Finico couldn't open her mouth, and then finally had a chance: "Don't tell me Timmy is platelets!