Chapter 81

After a long silence, Yang Mai, who was the most breathless, couldn't help but speak out and broke the dead silence: "Big brother, second brother, this ...... How can this be? ”

He feels very bad now, like a golden doll in front of him, if he doesn't take it, he can't bear it; Take it, but you may burn your hands.

Neither brother spoke.

Yang Mai made persistent efforts: "If you want me to say, Baonu is a member of the Lei family, and it has nothing to do with us." My sister is also kind-hearted, so she has been guarding Lei Bai for so many years, which woman is she going to be, her husband is gone, isn't she going back to her parents' house and remarrying? ”

When he said this, it was tantamount to completely ignoring how much convenience and benefits Yang Xiu had given to the Yang family since he had been the eldest lady of the Lei family for ten years.

Otherwise, the eldest daughter of the Yang family, when she is widowed, will not be in her twenties, is it not good to take her back and remarry? Why let her suffer in the Lei family? Isn't it because Yang Xiu has greater benefits as a widow than marrying?

Then again, the benefits have been eaten in the mouth, can you still make the Yang family spit it out?

Even if the Yang family really cuts flesh and bleeds, it is not impossible, compared with Yang Xiu staying by the princess's side, no other glory is nothing.

Yang Xiao and Yang Ji also thought the same way, but they were calmer and knew that they couldn't say it clearly, otherwise the food would be too ugly, and they would be suspected of "picking up the bowl to eat, putting down the bowl and scolding the mother".

However, whether the ownership of a young widow belongs to her husband's family or her mother's family has always been a big problem.

According to Zhaolu, if a woman loses her husband, she should return home and remarry.

But in practice, it is very troublesome.

First, in order to marry a wife, the husband's family often empties out at least half of the family belongings and refuses to let go; The second is that many women have already given birth to children and return home to remarry, and the children may not be able to be taken away, and they are reluctant.

Therefore, the local government's approach to dealing with this kind of thing is generally to be muddy:

The local party will call the parties of the two families, as well as the patriarch, and ask with a smile, does the man have any unmarried brothers!

Generally speaking, there are, who doesn't have three or five singles who can't marry a fine gentleman? Even if you don't, it doesn't matter, do you have unmarried cousins or clan brothers?

Since there is, things will be easy to do, let this woman marry her husband's brother again, isn't it okay? Wouldn't it be better to have the same surname, charge less gifts, and take care of the children together?

Of course, this is normal.

If you encounter an abnormal situation, such as a year ago, the palace recruited people, everyone knows that the king has been filial piety, this is the palace in disguise to recruit beauty, the whole country is very excited, especially the people near the royal capital, know that the opportunity to ascend to the sky has come.

If a certain family has a daughter, she is in her prime and is born beautiful. Not to mention that the husband is dead, even if he is not dead, the mother's family will directly snatch the daughter back and then stuff it into the palace.

has the ability, the husband's family went to the palace to ask for someone!

As for whether the daughter is alive or dead in the palace, sometimes good and sometimes bad, whether she is a palace person or a concubine, her mother's family will have gold and silver at most, and the others will basically not be involved, everything depends on this woman to fight by herself.

The ideas of the common people are sometimes so simple that they are terrible - if they don't fight this hand, they have no chance at all; Give it a go, what if you come out on top?

Of course, the discipline of the ministers and scholars is not much higher.

Yang Ji knows the eldest brother better than his younger brother, and he knows that when the eldest brother says this to them, it actually means that the eldest brother has made up his mind, but it is just inconvenient to announce it.

Therefore, Yang Ji pondered for a while, and said: "Lei Bai has been dead for ten years, and there is no reason for my sister to pay for her whole life in the Lei family, not to mentionβ€”β€”"

He swallowed the second half of the sentence, but the three brothers knew it.

I also know that the opportunities on the princess's side cannot always be in duplicate, they will always be equal, and there will always be a difference between high and low. Some particularly rare opportunities, only once, are highly likely.

If Baonu does not die, it is still unknown who Yang Xiu will choose between his mother's brother and his only son.

Can't their Yang family daughter be blue-eyed by the princess, but in the end, it was the Lei family who benefited, right?

Yang Xiao usually loves Baonu, a sick and weak nephew, but now, the existence of his nephew may be blocking his way, and he can't help but sigh: "Ah Xiu will not give up Baonu, this matter has become a dead knot." ”

"How can it be a dead knot?" Yang Jifeng said lightly, "Baonu has not been in good health since he was a child, and the Lei family is mostly jackals, tigers and leopards. ”

Yang Mai was stunned.

He looked at his brother who was calm and unwavering, and then looked at the eldest brother who sighed, and suddenly felt that he who had always liked to shout and kill was the stupidest person in the family.

β€”β€”β€”β€”β€”β€”β€”β€”β€”β€”

Yin Ji stayed in the Chenshan Tree House for half a month, at the cost of scrapping five Neidan, and finally understood how the demons made the family.

There are two principles.

One is body modification, that is, a wisp of power is divided to transform living beings.

Yin Ji took the mildest "water" and "wood" Neidan to do experiments, and found that after the power was infused into the rabbit's body, the rabbit's flesh, blood, meridians, and bones were all changing.

The power of the "concept of nature" silently transforms the whole body of the rabbit, and in the process, a weak force is also generated in the rabbit's body, resisting the invasion of external forces.

"I see." Yin Cheng understood, "The reason why the human beings in this world are strong is that after the power of nature is injected, they will also have a force in their bodies to resist. ”

If we use the theory of this world to explain, that is, the natural qi is "clear", and the human body qi is "turbidity".

But only people with strong consciousness and great talent can guide the power of "turbidity".

For many people with mediocre qualifications, without external stimulation, they will not be able to awaken for a lifetime; Even if there is an external force, if the heart is not strong enough, it can only become a puppet of this force.

Just like rabbits, they don't have enough wisdom to resist the invasion of the magic power of "Qing", and in the end they are completely transformed by "Qing".

Since then, the magic power of "Qing" has filled their bodies. Their flesh and bones are all made of magical power, and there is no trace of "turbid" breath.

Not only that, but which Neidan they were transformed by will be attached to which Neidan from now on, and they will not be able to resist from now on.

The other is mind manipulation.

This is difficult with rabbits, because rabbits are too fragile and have enough practical value for humans. Although Yin Cheng didn't experiment, she had already remembered how to operate it.

So she found that these two methods actually ended up in the same way.

Take Yin Cheng herself as an example, after her physical body was destroyed, her recondensed body was composed of heaven and earth aura, and then transformed into worldly flesh and blood. Because the injury was too severe, he had to start "growing up" again in the form of a baby.

This is actually the process of "turbidity and integration, and conversion at will".