Xia He said at this time: "Why is there a raft here?" ”

Seeing this, Lu Mengxue couldn't help but say, "Of course it's for you?" ”

Dongmei said puzzledly: "But Childe, we are not dead, why use a raft?" ”

Lu Mengxue was afraid that the word 'death' would cause him uncomfortable, so she glanced at her with disgust and said, "Do you want to swim across the river?" ”

Yun Zhonglong suddenly turned to look at Lu Mengxue, who was squeamish, and said, "Mengxue, where are we now, do you know?" ”

Lu Mengxue nodded and said, "According to what the Chinese people said and what is contained in the book, we should be on the border of the country at the moment, and if we cross this river, we will defend the country." ”

When Yun Zhonglong heard Wei Guo, he couldn't help but think of the three daughters of Qiu Yue Xian Ouyang Qian who had left before, maybe they had already arrived at Wei Guo or Cao Guo at this moment. Then he said: "Then let's go to defend the country first!" ”

After King Wu of Zhou destroyed the Shang, the slave-owning class of the Shang Dynasty still retained its strong strength.

In order to strengthen their control and consolidate the rule of the Western Zhou Dynasty in the Central Plains, King Wu sealed Wu Geng, the son of Shang Wang Xu, in the Shang capital, and divided Shang's Wang Ji into three fiefdoms such as Wei, and ruled with Wu Wang's younger brother Guan Shu, Cai Shu, and Huo Shu to monitor Wu Geng, collectively known as the three eunuchs. Later, Zhou Gongdan decided the rebellion of the three eunuchs, and his younger brother Kang Shu was named the prince of the country, and the capital was set to sing and protect the Zhou royal family.

Weiguo does not seem to be a weak country, but in the struggle for hegemony in the Spring and Autumn Period and the Warring States Period, Weiguo has always been a second-rate vassal state and has not been included in the first-class powers, why is this? Considering its origins, it seems that it can start from the rebellion in the state.

Zhuang Gong married Zhuang Jiang, a woman from Qi State, and had no children.

So Zhuang Gong married Chen Guonu as his wife, Chen Nu died early, and his sister Dai Fei was also favored by Zhuang Gong and gave birth to a child.

Dai Concubine died, and Zhuang Gong asked Zhuang Jiang to raise his son and establish him as the crown prince. Zhuang Gong also has a favorite concubine, and he gave birth to a son.

The state called for good soldiers, and Zhuang Gong asked him to general.

Shangqing Shi Jie's admonishment, saying that the generals of the concubines will inevitably be chaotic. Zhuang Gong did not listen, and the rebellion of the state called for hidden dangers.

Zhuang Gongxu, the crown prince finished the throne, and he was the Duke of Huan. In the second year of his reign, Duke Huan drove him away on the grounds of arrogance and extravagance. Zhou Hu befriended Zheng Guo's Gongshu Duan, collected the exiles of Wei Guo, sent troops to attack, and killed Duke Huan.

Zhou Hu established himself as the monarch of the country, and planned to send troops to help Gongshu Duan attack Zheng State, and also invited Song, Chen, Cai and others to send troops together.

The state called for the killing of the king and self-reliance, and the guards did not support him, and Shangqing Shijie conspired with Chen Hou to make the doctor eat on the right side of the ugly, because of the killing of the state called for Pu. So, Yingli Huan's younger brother Jin was for Wei Xuangong.

Wei Xuan Gongji's surname, Wei's, name Jin, is a dissolute and uninhibited person, when he was a son, he seduced his father Wei Zhuang Gong's concubine Yi Jiang, and gave birth to a son, Mingling, commonly known as the urgent son, foster the people.

After Wei Xuangong ascended the throne, the anxious son Fang was established as the heir.

When the anxious son was sixteen years old, Wei Xuangong hired him to marry the eldest daughter of the Duke of Qi.

As a result, Wei Xuangong heard that the envoy said that Qi Nu had a peerless appearance, and he became lustful and ordered the minister to build a new platform on the road that must be passed to welcome relatives. The new Taiwan heavy palace is a double room, and Zhu Lan Huadong is extremely gorgeous.

When welcoming his relatives, Wei Xuangong deliberately ordered the anxious son to send an envoy to the Song State, and then he ran to Xintai to marry Jiang, and later Jiang was called Xuanjiang.

Xuan Jiang, who was covered with a hijab, entered the cave room in a daze, only to find that the young man who went to Qi on a blind date had become an ugly and old bad old man.

She is a weak woman, alone outside, alone in another country, naturally her arms can't twist her thighs, Xuanjiang Mona, so she has to let the toad eat her swan meat.

When Qi Xuan Gong heard this, he was angry for a while, and he almost sent troops to teach Wei Xuangong, the bastard son-in-law, a lesson.

Later, after thinking about it, her daughter became the queen in advance, and Wei Xuangong, who could have been on an equal footing with her, was a generation later, so she naturally honored herself in the future.

Besides, Wei Xuangong has many sons, and his son may not be able to inherit the throne. Therefore, Duke Qi laughed at this son-in-law who was almost the same age as himself.

Since Wei Xuangong went to Xuanjiang, he has put Yijiang aside and has been living in Xintai, and he is happy and happy.

After living together for three years, Xuan Jiang gave birth to two sons in a row, the longest was called longevity, and the second was Shuo.

During the Spring and Autumn Period, the mother was valued by the son, the son was honored by the mother, and the strict boundaries between the eldest and youngest in the inheritance of the monarch's power and property, as well as the power and property that the inheritance could bring, as for the stakes of life and death, the mother and the son formed a solid united front for seizing power.

And up and down the court, inside and outside the palace, there are frequent disasters of chaos in the palace. Wei Xuangong favored Xuanjiang, and soon transferred his former love for his anxious son to Shou Heshuo's body, thinking that he would pass on the country to the Shou or Shuo brothers a hundred years later.

Just because Gongzi Shou was born benevolent, he and his anxious son loved each other like compatriots, and every time he was in front of his parents, he circled his brother. The anxious son was gentle and cautious, and he was not immoral, so Wei Xuangong never showed his intentions.

Privately entrusted Gongzi's birthday to Zuo Gongzi, and helped him to be the king one day. Although Gongzi Shuo and Gongzi Shou were born to the same mother, their morals are very different; He is still young, cunning by nature, relying on his mother's favor, accumulating the dead, and having no hope.

not only hates the anxious son, but also the longevity of his brother and son, which is like a wart; It's just that there is a priority, and it is important to get rid of the urgency first.

Therefore, he often provoked his mother by speaking: "Father now, although he treats my mother and son. There is an anxious son first, he is a brother, we are a brother, and he will pass on the throne on a different day, and he will not be able to disdain the order of the eldest and youngest. Besides, Yi Jiang was favored by you, and he was angry. If the son is the king, he is the mother of the country, and my mother and son have no place to live! ”

It is highly possible for a woman not to love her husband, but it is impossible not to love her children.

Fifteen years have passed in a blink of an eye, and Xuanjiang's sons have grown up. Looking at the aging Wei Xuangong, Xuanjiang was worried about the future of himself and his son.

Xuan Jiang was originally hired by the anxious son, but now he has followed Wei Xuangong, and when he has a child, he also feels that the anxious son is in the way of himself. So he conspired with Gongzi Shuo, and every time he slandered his son Yu Wei Xuangong.

Wei Xuangong was skeptical, and sent an attendant to pass on Yi Jiang, blaming her for not teaching her son a good lesson.

Yi Jiang had long been angry and had nowhere to complain, so he had to die of hatred.

The anxious son dared to be angry but did not dare to speak, so he could only cry secretly.

Gongzi Shuo and Xuan Jiang were still juggling right and wrong in front of Wei Xuangong: "The anxious son complained, and he would pay for our mother and son in the future." Wei Xuangong didn't believe it, but Xuanjiang and Gongzi Shuo pouted day and night, and they were determined to get rid of the anxious son in order to prevent future troubles, but Wei Xuangong didn't listen.

However, the killing is nameless, and you must use a knife to kill people in order to hide people's eyes. At this time, the Qi Fu Convention will cut down discipline and recruit troops to defend it.

Therefore, Wei Xuangong and Gongzi Shuo agreed to send a hurryer to the Qi country, and arranged an assassin in a fortress in advance, waiting for the hurryer to pass by here before assassinating.

When the kind-hearted Gongzi Shou learned of the conspiracy between his younger brother Gongzi Shuo and his father, it was like a thunderbolt in the clear sky, and he hurriedly told the anxious son truthfully.

After hearing this, the anxious son sighed: "This may be the arrangement of fate, I can't escape." ”

Gongzi Shou saw that the anxious son was benevolent and filial by nature, and was even more moved, so he brought wine and delicacies to the urgent son boat to say goodbye.

The two looked at each other with tears in their eyes, persuaded each other, and were in a hurry to drink too much, so they fell asleep soundly. Gongzi Shou stole Bai Mian from the anxious son and went to the Qi country. When the assassin saw Bai Xuan, he cut off the head of Gongzi Shou without asking about thirty-seven twenty-one.

The anxious son woke up and immediately chased after Gongzi Shou, but when he saw that the head had already landed, he looked up to the sky and sighed: "The monarch ordered you to kill me, what is Shou's crime?" The Assassins killed Hurry as well.

Modern people can still admire Gongzishou's sacrificial spirit too much, but I can safely say that few people will follow suit.

Because this sacrifice is too great, modern people pay attention to input and output in everything, and will not make such "input"; And I don't understand the death of the anxious son: people have already died on your behalf, and if you go to die again, isn't this tantamount to making Gongzishou sacrifice in vain? So I always feel that it's really not worth dying in a hurry.

Soon, Wei Xuangong died with a whimper.

Gongzi Shuo succeeded to the throne for Wei Huigong.

In the third year of Huigong (697 BC), many nobles of Weiguo did not accept his insidious cunning, but also sympathized with the anxious son, left and right Gongzi rebelled, abolished Huigong, and set up his uncle Qianmu as the king, and Huigong fled to Qi.

In the tenth year of Weijun Qianmu (686 BC), Duke Xiang of Qi led the princes to attack Weiguo, killed Weijun Qianmou, and reestablished Huigong as the king, and reigned for 18 years.

Wei Guo naturally did not dare to offend the powerful Qi State, in order not to let his sister be so old (about thirty years old), she died alone, Qi Xianggong actually put forward a very ridiculous suggestion: Since Wei Xuangong and Anxious Zi are dead, then let your mother remarry Anxious's half-brother Gongzi Stubborn.

Wei Huigong had a request from Qi Xianggong, so he had to agree.

So, Xuan Jiang married Gongzi again.

In this way, Gongzi Shuo finally returned to Weiguo safely, sat on the throne of Weihou, and served as Wei Huigong.

Later, Xuanjiang and Gongzi had three boys and two girls: Qi Zi, Dai Gong, Wen Gong, Mrs. Song Huan, and Mrs. Xu Mu.

After the death of Wei Huigong, his son Chili was Wei Yigong.

This gentleman loves to raise cranes, is obsessed, and does not care about national politics. Whether it is a garden or a palace, there are cranes with red crowns and white breasts strutting everywhere. Many people have made offerings to the crane in order to reward him.

Wei Yigong named the crane formation, and trained them to chirp, train and dance. He also sealed the crane with taste, provided it with the same grain as the doctor, and the people who raised the crane and trained the crane were also added to the rank of knight. Whenever they travel, their cranes are also divided into classes and entourage, calling forward and hugging, and some cranes also take luxury cars. In order to raise cranes, a lot of resources are spent every year, and for this reason, additional food is distributed to the people, and the people are hungry and cold, and there are many complaints.

The crane color is clean and clear, can sing and dance, it is indeed an elegant bird, Fu Qiu Bo's "Xiang Crane Sutra" describes it like this: "The body is still clean, so its color is white." The sound is heard in the sky, so its head is red. Eat in water, so it pecks long. It inhabits land, so its feet are high. Soaring in the clouds, the hair is abundant and the meat is sparse. The big throat is to vomit the past, and the neck is repaired to accept the new, so the longevity is immeasurable. The line must be according to the state Zhu, and the forest will not be collected. The patriarch of the Gaiyu clan, the Qiji of the immortal family. ”

Wei Yigong likes noble and elegant cranes, which is understandable, but because of this, he abandons the government and government, does not care about the people's feelings, and expropriates violently, which will inevitably lead to disasters.

In the winter of the ninth year of Yigong (660 BC), the northern Zhai people (now Datong area) gathered 20,000 cavalry to attack the south, and passed through the Yiyi of Xingguo (now southwest of Liaocheng, Shandong) to attack and defend, and approached Chaoge.

Wei Yicheng wanted to take the crane on a trip, and when he heard the news of the enemy's pressure on the border, he was terrified and hurriedly ordered to recruit troops to resist.

The common people went into hiding, refusing to join the army.

The ministers said, "The monarch can use one thing, it is enough to defend against the soldiers, and we will be needed there!"

Yi Gong asked, "What is it?" ”

The crowd shouted in unison, "Crane."

Yi Gong said: "How can a crane fight against the enemy? ”

The people said, "Since the crane cannot fight and is of no use, why does the monarch give the crane a seal and make offerings, regardless of the life or death of the common people?" ”

Only then did Yi Gong remorse, shed tears, and said, "I know I was wrong. The order was to disperse the cranes, and the ministers of the court and the central government all went to the common people in person to tell the meaning of Yigong's repentance, and only then did some people gather under the banner of recruitment.

Duke Yi handed over the jade to the doctor Shi Qizi, entrusted him and the doctor Ning to defend the city quickly, and Duke Yi personally led the soldiers to the north to meet the battle, swearing not to defeat the Di people and never return to Chaoge City.

But after all, the army was uneven and lacked combat effectiveness, and when it arrived in Yingze (Chaoge North), he was ambushed by Beidi again, and soon the whole army was annihilated, and Wei Yigong was chopped into pulp.

The Di people captured Chaoge City, and Shi Qizi and others escorted Gongzi Shen to the east to flee to Caoyi, and established Gongzi Shen as the Duke of Wei Dai.

After the fall of Chaoge, Dr. Wei Hongyan went to Yingze to collect the body of Wei Hou, but saw that the flesh and blood were blurred, the corpse was incomplete, and only one liver was still intact.

Hongyan cried, bowed to the liver, and said: "The scenery of the lord and the first life, now no one is buried, and there is not even a coffin, so the minister only thinks that he is a coffin!" As he spoke, he cut open his stomach with a knife and took Yi Gong's liver into his abdomen, and the servant had no choice but to use Hongyan's body as Yi Gong's coffin and bury it hastily.

In the first year of Dai Gong (660 BC), Dai Gongxue. The prince who fled to the state of Qi returned from destruction and was made a Weijun, who was the Duke of Wen.

At this moment, the sister of Wei Yigong (Xu Mugong's wife) rushed from Xu State to help, ran to the princes and powers, and finally said that Qi Huan Gong was moved, and Qi Huan Gong sent Gongzi to lead troops to help defeat the Zhai people without loss, and built a new Wei capital in Chuqiu (now east of Huaxian County), and Wei Guo was able to restore the country. However, after this incident, the status of the country was reduced from a large country to a small country.

Speaking of Weiguo, I can't help but think of these allusions I saw when I used to read books.

Lu Mengxue nodded again and again, and followed closely with Xia He Dongmei.

Because of the pair of white rabbits, the four of them walked for five or six days in the deserted mountains and forests, but they only ate wild fruits and vegetables, no oil and water at all, poor diet, and one by one they ate diarrhea, which made the three of them shaky, and began to be embarrassed in front of them, not daring to leave too far, but also to endure the embarrassment of having him. It's just that this is really not something that ordinary people can endure when they say they can endure it, and then they became accustomed to it.

Yun Zhonglong didn't eat any cooked food for a few days, and there was no problem, but Lu Mengxue and the even weaker Xia He Dongmei had a hard time. Seeing that they were uncomfortable, although they couldn't bear it in their hearts, it was very unpleasant, and it was more uncomfortable than their own suffering, but at this moment, there was no fire to lead, even if there was wild meat, it was difficult to eat, and it was impossible to eat cooked food, let alone anything else.

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