However, when Xiao Ziyu heard Guang Chengzi's congratulatory gift, he was also very contemptuous in his heart.

The Sanguang Divine Water is the top spiritual water in the desolate world, which is helpful to many people, and it is considered a treasure in the water, and it is extremely precious for the monks of the Golden Immortal or the Taiyi Golden Immortal.

Because this three-light divine water is the supreme treasure of the water attribute, the Golden Immortal or the Taiyi Golden Immortal, taking a drop may be able to complete the cultivation of the water qi in the five qi in his chest.

When Xiao Ziyu cultivated to the early stage of Taiyi, he took a drop of Sanguang Divine Water, and then his cultivation suddenly broke through to the middle stage of Taiyi Golden Immortal.

It can be said that this three-light divine water is extremely precious to ordinary monks, especially casual cultivators.

And in Journey to the West, he also saved the life fruit tree of Zhenyuan Daxian.

Of course, in Xiao Ziyu's eyes, it must be fake, Xiao Ziyu doesn't think that Zhenyuan Daxian's life fruit tree was really killed by Sun Wukong.

You must know that the fruit of life is his companion spiritual root, which belongs to the top spiritual root in the desolate world, how can he let Sun Wukong kill him at will.

Moreover, as the top spiritual root of the desolate world, the Life Fruit is also favored by the Heavenly Dao, how can it be killed at will, as for using the Three Light Divine Water to treat it, it is even more nonsense.

I'm afraid that even a pot of Sanguang Divine Water may not be able to save life.

Therefore, Xiao Ziyu guessed that the one killed by Sun Wukong should have been raised by Zhen Yuanzi with the fruit of life, and it could be regarded as Li Dai Taozhuang.

Otherwise, if it is really a fruit tree, if Sun Wukong kills it, I am afraid that Zhen Yuanzi will directly destroy Sun Wukong.

As for whether Sun Wukong is about the Journey to the West, he doesn't care, what about the two saints in the West, he is also an old quasi-saint, and he won't care too much about the two saints.

Especially with the Book of the Ground in his hand, as long as he connects the Book of the Ground with the Flood Continent, he is really not afraid of the saints.

If you dare to attack, you must be mentally prepared to break the Flood Desolate Continent, and breaking the Flood Desolate Continent is not comparable to Yuan Shi smashing several spiritual veins in Lingshan.

In the original time and space, the five saints smashed the Flood Desolate Continent, but they were also grounded in chaos by the Dao Ancestor, and the saints were not allowed to go down to the Flood Desolate Continent.

It can be seen that this punishment, even if there is only one person, I am afraid that it is really a saint's throne.

Therefore, Zhen Yuanzi is absolutely fearless, just like the Styx of the sea of blood, the sea of blood is not dry, and his Styx is immortal and immortal.

Of course, in the original time and space, in the Divine Tribulation, the five saints fought and shattered the flood wilderness, Xiao Ziyu always thought that this might be a conspiracy.

He thought that this was a conspiracy of Dao Ancestor, because with his strength, the Jedi could stop it, but he didn't come down to stop it.

As for him being controlled by the Heavenly Dao, then Xiao Ziyu seems to be even more nonsense, if he is really controlled by the Heavenly Dao, then when the saint is in the big war, the Heavenly Dao will definitely let him come forward to stop Lao Tzu and them from fighting.

You must know that the Heavenly Dao and the Flood Desolate Continent are both damaged existences, and the Heavenly Dao is the manager bred by the Flood Desolate Continent.

If the flood is damaged, the greatest loss is still the Heavenly Dao. Just like a computer and the system inside, if there is any damage to the computer itself, the system can still be better.

Therefore, the Heavenly Dao would never want to see the flood desolate damaged.

Then in this case, it speaks for itself.

If Dao Ancestor Hongjun completes the Heavenly Dao after the three lectures in Zixiao Palace and loses himself, then he will definitely become a puppet of the Heavenly Dao, and then when the five saints fight, he will definitely come out to stop it.

But the original time and space did not, but waited until the five saints shattered the Flood Desolate Continent before they came out.

Xiao Ziyu guessed that Dao Ancestor Hongjun made up for the Heavenly Dao, and sometimes he did lose himself, but sometimes he was able to come to his senses.

And Xiao Ziyu doesn't think that Dao Ancestor makes up for the Heavenly Dao, that is, sacrificing himself to achieve the flood famine, which is absolutely impossible.

As a monk, he is definitely an extremely selfish existence, and since Hongjun can cultivate to the realm of a saint, how can he dig his own way to death like this.

Therefore, in Xiao Ziyu's view, Dao Ancestor complements the Heavenly Dao, in fact, he also wants to devour the Heavenly Dao, and then replace it and become the manager of the desolate world, just like the Heavenly Dao calculates Pangu.

He is also calculating the way of heaven.

It's a pity that when he was acting, he found that the power of the Heavenly Dao was very strong, and he wanted to devour the other party, but it was extremely difficult, and even the two sides were in a stalemate.

So it became the reason why he sometimes became a puppet of the Heavenly Dao, and sometimes he was able to wake up.

But in this case, he must be unwilling, so he calculated, he knew that the strength of Tiandao was very strong, and with his current strength, he could not devour the other party at all.

Then in order to devour the other party, you can only weaken the strength of the other party, how can you weaken the strength of the Heavenly Dao, then break the Flood Desolate Continent.

So when he was sober, he began to calculate, and the god tribulation began, and he knew the character of Tongtian and the other saints.

So these saints became pawns in his hands, and in the end, the Flood Desolate Continent was damaged, and the power of the Heavenly Dao became weaker again.

This is also the reason why he was able to control the life and death of the saint later, if he couldn't control the saint, how could he let Lao Tzu live and die with a word.

Only Heavenly Dao has such an ability, and although he is the first saint in the Flood Wilderness, his strength may indeed be stronger than Lao Tzu and them, but Lao Tzu and they are not bad.

There is also such speculation, in fact, Xiao Ziyu is also a little apprehensive in his heart, because this time he persuaded Tongtian, which led to the five saints, and there was no peerless war to shatter the Flood Continent, which also made Hongjun's plan aborted.

He had always been worried that Hongjun Ancestor would make trouble for him.

But now it seems that Hongjun didn't trouble him, and there are two possibilities, and his guess has always been wrong.

The second is because the strength of the Heavenly Dao has not been damaged, and the current Hongjun is still controlled by the Heavenly Dao.

If it's the first type, then it's fine, but if it's the second type, then Xiao Ziyu is also very dangerous.

If Hongjun temporarily breaks free from the shackles of the Heavenly Dao, then he is really in danger, so these days, Xiao Ziyu is also thinking about whether he should leave this world.

After all, he couldn't put his life on luck.

Of course, this kind of speculation was also something he had only thought of in recent days, and he didn't have such an idea at all before, otherwise, if he had such a guess before the God Measurement Tribulation, in order to save his life, he would definitely not have persuaded Tongtian like that.

It's the same, the sudden thought in recent days made him feel that something was wrong, so he had the idea of leaving.

Because this sudden whim is certainly not that simple.