Time is long, and in the blink of an eye, it is ten thousand years.

Under the leadership of Li Yizhi, the human race rose strongly and captured a large area, and the clan domain expanded from the original radius of about 10 million li to the current radius of nearly 10 billion li.

The human race that was captive by various ethnic groups was basically rescued by Li Yizhi.

For this reason, the human race and the lich race, and even the dragon, phoenix, and unicorn clans, have had several decisive battles.

With the innate spirit treasure in his hand, Li Yizhi's third body can be described as brilliant, and he is respected as the three saints of the human race, making the human race become the top family in the world.

Yes, more than 8,000 years ago, Li Yizhi finally cut out of his future body and broke through to the late stage of the Dao Cutting Realm.

With his cultivation in the late stage of the Dao Slashing Realm, his combat power had reached the level of the early stage of the quasi-saint.

After 10,000 years of hard work, Li Yizhi's cultivation can be said to have advanced by leaps and bounds.

In addition to successfully cultivating all the Five Emperor Dao Methods, he has also refined forty of the forty-nine Dao prohibitions of the Eastern Emperor Bell, only the last nine Dao.

Therefore, Li Yizhi's understanding of the way of sound has reached a very deep level.

Because the Donghuang Bell carries the way of sound.

If you want to list all the laws of his enlightenment, then it is 60% of the way of yin and yang, 60% of the way of the five elements, 60% of the way of sound, and 70% of the way of reincarnation.

Terran Temple, in a palace.

Li Yizhi sat cross-legged on the futon, thinking about the method of quasi-sainthood.

In the Flood Desolation cultivation system, strictly speaking, quasi-saints and saints should actually belong to the same holy realm.

Because quasi-saint cultivation is the process, and the reverence of the saint is the result, there is a causal relationship between the two, not a hierarchical relationship.

What is Sage?

The saint is to use the primordial god to sustenance the void and integrate into the heavenly way, so as to obtain the authority of the heavenly dao and be able to do the 'dao' for the heavens.

The Heavenly Dao is ruthless and desireless, and people have feelings and desires, so if they want to integrate into the Heavenly Dao, the cultivator must cut off all his emotions and reach the realm of the Supreme Forgetfulness, so as to merge with the Heavenly Dao.

The quasi-saint realm is actually the process of cutting off one's own emotions and achieving the Taishang forgetfulness.

Only after the Taishang forgets his feelings, the cultivator's primordial spirit is ruthless and desireless, and can he merge with the will of the Heavenly Dao, which is called the Harmony Dao.

This harmony is actually the will of heaven.

In the desolate world, there are three ways to become holy: one is to preach the Tao with strength; the second is the method of beheading three corpses; The third is the path of merit.

The path of merit is actually the way of luck, and the earth is a typical example of the creation of the six realms of reincarnation and sanctification.

The other saints all beheaded three corpses and became enlightened.

As for using strength to prove the Dao, it is not the law of cultivation power, but to break the shackles of the Heavenly Dao with one's own strength.

This 'force' refers to one's own strength and combat power.

For example, Pangu, in the legend, Pangu proved with his strength that he relied on his own strong strength to be able to shatter chaos and open up a desolate world, unlike the current saints, who need to rely on the power of the desolate world.

In between, the superior judgment is made.

To use an image analogy, the saints of the flood are equivalent to the rich second generation, although they are not good, they can't stand the money in the family.

Pangu, on the other hand, is rich and belongs to the rich generation.

After understanding the method of sanctification, there are two ways in front of Li Yizhi, one is to preach the Tao with strength, and the other is to behead three corpses.

As for the path of merit, I'm afraid it's no fun.

He didn't feel that he could create an existence comparable to the six realms of reincarnation.

Moreover, even if he was able to create an existence comparable to the six realms of reincarnation and be able to upgrade the desolate world again, it would be basically useless for him to become holy, because the saints would definitely not allow it.

Otherwise, Zhen Yuanzi and Styx Ancestor would have been sanctified long ago, because they were both quasi-saint peak realms.

In the Huoyun Cave, there are also the Three Emperors.

They are only one step away from sanctification.

Besides, such a method of sanctification is not what Li Yizhi wants.

He didn't want to join the Heavenly Dao will of the desolate world, although he could be invincible in the desolate world, it was tantamount to being cocooned and self-bound, and it would be difficult to have a chance to break through in the future.

Therefore, he could only choose to preach the Tao with force and behead three corpses.

According to Li Yizhi's guess, the Tao should be the way to comprehend the law, and to complete the enlightenment of a law, so as to become the embodiment of this law, not the way of heaven, but the way of heaven.

Of course, if you can cultivate your physical body to the point where you can compete with a saint, then you are naturally a saint.

It's just that this road is too difficult, and none of the twelve ancestors succeeded.

As for beheading the three corpses, in fact, it is not simply to cut off one's own emotions, but after cutting off emotions, the primordial spirit can merge with heaven and earth and leave its own imprint.

The more corpses are beheaded, the deeper the integration with heaven and earth becomes, and the more power of heaven and earth can be used.

The power of the quasi-saint lies in the ability to borrow the power of heaven and earth.

Of course, Li Yizhi wants to behead three corpses, and what the Yuan Shen is fused with is definitely not the desolate world, but his inner heaven and earth.

In today's desolate world, it is basically impossible to become holy.

On the one hand, the saints are not allowed, and on the other hand, it is also the current flood wilderness, which can no longer carry the birth of the saints, otherwise the original battle of the gods, the flood desolation continent will not be shattered by the saints.

After thousands of years of deduction, Li Yizhi finally determined his own path to sanctification, and used his strength to preach the Tao and behead three corpses at the same time.

Needless to say, to prove the Tao with strength is to comprehend a law to perfection, and there is no shortcut.

As for beheading three corpses, it can't be the same as the beheading of three corpses in the wilderness.

The method of beheading the three corpses handed down by the Taoist ancestors is to carry their own good, evil, and attachment with innate spiritual treasures, although Li Yizhi does not lack innate spiritual treasures, but he has a better carrying body, that is, the body of the three worlds.

Because the body of the third world was originally himself, it was more suitable than the innate spirit treasure to carry the thoughts of the three corpses.

With the innate spirit treasure carrying the idea of the three corpses, the cultivation of the three corpses is always lower than the body, just like the bodies of the three corpses of the saints, which are basically the pinnacle of quasi-saints.

And if it is to carry the idea of the three corpses in the body of the three worlds, then the strength of the body of the three corpses will be the same in the body.