Dust Ya'er heard this man who called himself a "little fairy" Taoist friend to introduce himself, but how to call him is also a problem, they are all cultivators, but the level of cultivation determines the title, so Dust Ya'er can only salute politely first, only to listen to Dust Ya'er to Kampot is hands folded and salute, "This gentleman turned out to be a Taoist friend of the 'little fairy', and the little woman called Mr. Kampot .......", Chenyaer deliberately paused, waiting for Kampot to make a decision by himself, is it to call "Kampot Senior Brother"? Or what is it called?

Kampot is also a transparent person, as soon as he heard this girl's words say half a sentence, he left half a sentence, smiled understandingly, and said in his heart, this girl is really not simple, it is not that he is not sure of his cultivation level, and he leaves this title to him to decide, on the one hand, this is on his territory, and the girl has seen the deep meaning of the layout of this place; On the other hand, the girl is also considering his cultivation to see if he is self-aware; Third, the girl also respects him as a master, thinking of this, Gongpot smiled and said respectfully to Chenya'er, "I am the Taoist friend of the 'little fairy', the girl will call me Senior Brother Gongpo!" ”

After getting an accurate answer, Chen'er smiled heartily at the two senior brothers beside her, and hurriedly addressed Gongpot honorifically, "Senior Brother Gongpot, this is polite!" After speaking, he put his hands together and saluted, and Kampot returned the salute as well.

Sister Ke was on the side, watching the three of you come and go, and thought, I really have to admire Chenyaer, if I change myself, then I can think so much, just call it directly, but look at this man called Gongbu, it seems that this practice of Chenyaer is quite useful, alas, what is a fellow practitioner? It's like Kampot, Chenyaer, and "little fairies", right?

Guangcai saw all this in his eyes, and thought, I didn't expect it, my sister-in-law still understands the rules in these rivers and lakes, and I don't know who to learn from, does the captain know? It seems that these behaviors of the sister-in-law should be reported to the captain in detail.

After figuring out each other's identities and the names of each other, the following things were much easier, and I heard Gongpot say to the two girls and Guangcai, "Senior Brother Xiaochen, Miss Ke, brother, please come inside!" ”

At this time, Dust Ya'er and Sister Ke didn't have to be polite, Sister Ke heard Dust Ya'er saluting the two men, and said, "Two senior brothers, please!" ”

Dust girl, Sister Ke, Guangcai entered the house, Zhuoma beckoned them to sit beside her, Guangcai was pulled to the side of the man to sit down, Sister Ke entered the house, also looked around, she found that the overall area of the house is not large, but the house is placed on the side of the wall with a table, it seems that the house is a little crowded, it seems that tonight's dinner is fully prepared, and then look at the people at the scene, Sister Ke is happy, they are all people who know, except for Dorjee did not come to the scene, they are all people who met on Lijiang Road, but there are more Kampot, Guangcai and Lanzer.

"Two sisters, come and sit with us, let the men sit on one side, and the four of us girls sit together", Zhuoma is really worthy of being the boss lady, and the arrangement is very thorough.

Entering the house, the layout of the house was beyond the expectations of the dust girl, looking at the layout of the courtyard outside, the dust girl imagined that the room should be more religious, but the layout of the house was an ordinary living room, there were not too many religious items, the only thing that showed the owner's belief was that in the four corners of the house, there were four electric prayer wheels, three walls, and the front wall hung a banner with the words "the unity of heaven and man". There are two ink paintings hanging on the other two walls, one is a village with a snow-capped mountain as the backdrop, which looks very much like the freehand work of this dam; The other painting is a green lotus, two paintings, and a word, which competes for the living room a lot.

Seeing this, Chenyaer thought to herself, this Kampot is still a person with a heart, the layout of this room is for the purpose of receiving guests, if it is arranged as a Buddhist hall, if the guests have inappropriate words when meeting guests, there will be disrespect, so according to the purpose of the living room, there are guests here, it is much more comfortable, for the convenience of people, it is also a compulsory course for practitioners.

Now the living room has become a dining room, it seems that it is also a temporary decision, there must be ten people on the scene, the dining table is not a round table, but a U-shaped table along the wall of the living room, Grad and Kampot sit in the position of the chief, the "little fairy" sits under the chief, and descends in order for Lausanne, Rinzen, and Guangcai; On the other side, there are Zhuoma, Chenyaer, Sister Ke, and Lan Ze.

The first dinner of Chenyaer and Sister Ke in Shigatse was a typical Tibetan dinner, and the host arranged it very warmly, not only to the preferences of the men, but also to take care of the girls' preferences.

Before serving, Lausanne volunteered to introduce the style of Tibetan cuisine, and Lausanne explained, why introduce the characteristics of Tibetan cuisine? Because today there are three Han compatriots from afar, as the host, he thinks it is necessary to let the guests from afar fully understand the local food culture, Lausanne's suggestion has been praised by everyone, Sister Ke urged Lausanne, "Brother Lausanne, great, we are trying to understand it, you say it quickly!" ”

Next, Luosang briefly introduced the characteristics of Tibetan cuisine, Tibetan cuisine by the mainland of the motherland, India, Nepal influence, with a strong Chinese, Indian, Nepalese style, the traditional Tibetan cuisine cooking method to boil, fry, supplemented by a certain amount of mixed, steamed food and raw food, less stir-fried, this is mainly due to the high altitude of Tibet, the dish is not easy to stir-fry, the traditional Tibetan cuisine raw materials to Tibet local barley, beef and mutton and offal, ghee, cheese, etc., seasonal vegetables are difficult to enter the Tibetan cuisine recipe; The most distinctive and representative Tibetan dishes such as: enema, barley wine, butter tea, beef and sheep finger meat, cold yak tongue, tsamba, as well as sweet tea, roasted sausage, air-dried meat, Sharp green (meat pulp); Eating Tibetan cuisine, the most indispensable thing is barley wine, barley wine is made of barley with a very low degree of wine, very popular with local men, women and children, barley wine is also a necessary drink for celebrations; The practice of Tibetan food is also very particular, for example: the beef must be yak meat grown on the plateau; Beef is marinated before it is made; Sheep should be grown up purely on grass, and the meat quality of feed is not as good as that of free-range on the plateau; Stews must be made with broth made from beef bone marrow; The chicken should be made from chai chicken, which has grown up eating grass seeds.

Finally, Lobsang concluded that the highest level of Tibetan cuisine culture is mainly concentrated in Lhasa and Shigatse, which are the centers of Tibetan cuisine.

Hearing Luosang's words, the two Han girls swallowed their saliva, especially Sister Ke, looking forward to tasting the delicious food earlier. Look at the flowers and love lotus