Chapter 427: Slashing Dao Realm

In Li Yizhi's mind, the five big characters of 'Da Luo Vajra Body' appeared.

Each word is as big as a star, the golden light is shining, a King Kong is unbreakable, and the breath of immortality spreads out, and then the five big characters explode and turn into a sentence of scriptures, telling the truth of King Kong's immortality.

After a long time, Li Yizhi slowly opened his eyes, revealing a look of joy, and said to himself: "Da Luo King Kong Body, it really deserves to be the supreme method of refining the body of Buddhism, I'm afraid even if it is eight or nine Xuangong, it's just that." ”

For the Great Luo Vajra Body, he was not prepared to cultivate.

Because this is obviously a Buddhist exercise, once he cultivates, it is completely self-confessing and admitting to stealing Sun Wukong.

However, although he can't cultivate, Li Yizhi can completely integrate the many advantages and methods in it into the Pangu True Body, thus creating a stronger Pangu True Body.

However, there is no rush for this time.

Li Yizhi took out another piece of jade slip and pasted it on the center of his eyebrows.

This piece of jade records the "Da Luo Immortal Jue", which is the exercise he exchanged in the immortal library, and can be cultivated to the Da Luo Golden Immortal.

The Golden Immortal is equivalent to the Returning to the True Realm, but for the realm above the Returning to the True Realm, Li Yizhi has no clue.

Therefore, he needed to refer to the Great Luo Jin Immortal to create a realm above the True Realm.

Countless pieces of information come to mind.

Li Yizhi found that the cultivation method of the Golden Immortal was similar to what he had guessed at the beginning, that it was to integrate the Yuan Shen into the law, so that the law would not be destroyed and the Yuan Shen would not die.

Above the golden immortal, it is the Da Luo golden immortal.

What is Da Luo?

In all time and space, eternal leisure.

Therefore, the cultivation of Da Luo Jin Immortal involves the law of time.

According to the Da Luo Immortal Formula, there is a long river of time in this heaven and earth, flowing from the past to the future.

When a cultivator reaches the peak of the Golden Immortal, he can try to sense the existence of the long river of time, and imprint his life imprint in the past, present, and future time periods.

When the cultivator falls and the true spirit dissipates, the three life marks in the long river of time will slowly merge together to give birth to the true spirit again, so that the cultivator will be reincarnated.

Of course, the time it takes to do this is calculated over millions of years.

So theoretically, Da Luo Jin Immortal is immortal and immortal.

But if someone forcibly takes action and erases all the traces of life in the long river of time, then it's another story.

After learning about Da Luo Jinxian's cultivation, Li Yizhi frowned slightly.

He felt that the cultivation method of the Flood Desolation was incompatible with the Yang God World and even the Divine Tomb World.

Because whether it is the Yang God World or the God Tomb World, the essence of a cultivator's cultivation is to strengthen his own body, support himself with all things in heaven and earth, and complete the transformation of the life level.

But in the desolate world, it's the exact opposite.

For example, Jin Xian integrates the primordial spirit into the laws of heaven and earth, so as to ensure that the law is immortal and the primordial god is immortal.

For example, Da Luo Jin Xian left a life imprint in the long river of time, in order to return in the future.

Even saints, with the primordial gods to sustenance in the void, so that the heavens and the earth are immortal, and the saints are immortal.

From here, it can be seen that in the cultivation of the desolate world, cultivators are like parasites, they need to parasitize heaven and earth in order to gain great strength and a long life.

This is not like the world of Yang God and the Tomb of the Gods, all the pursuit is to break the heaven and earth, pursue detachment, and complete the transformation of the essence of life.

Everything in heaven and earth, and even the universe, is nothing but nourishment for itself.

This is an essential difference in perception.

One is the unity of heaven and man, and the other is to plunder heaven and earth.

Although it seems that plundering the heavens and the earth is too ferocious, cultivation is originally against the heavens.

Therefore, in Li Yizhi's view, the method of cultivation in the wilderness seems to have gone astray.

Because according to this cultivation method, a cultivator can cultivate to the Heavenly Dao realm at most, just like the Hongjun Dao Ancestor is in the same way.

But if you want to transcend, it is completely impossible, because the cultivator himself is pinned on the Heavenly Dao.

Although it is said that in the method of preaching, there is also the method of preaching the Tao with force, breaking the shackles of heaven and earth.

But the road ahead has gone crooked, and the road behind is doomed to fail even if it is in the right direction.

Therefore, Li Yizhi could not cultivate the method of Da Luo Jin Immortal, because his Yuan Shen was not integrated into the law of heaven and earth, and at the same time, he would not cultivate.

The most important thing for a cultivator to cultivate is his own strength.

Only by constantly strengthening oneself can it be possible to surpass heaven and earth.

However, although Li Yizhi, the method of Da Luo Golden Immortal, could not be cultivated, he pointed out to him the direction of the realm above the realm of returning to the truth, that is, at the level of time, to make himself immortal.

This reminded him of the method of the Three Worlds.

The theory of the three lifetimes believes that in the long river of time, people have three life marks, which exist in the past, present, and future, which is the so-called three life marks.

If you can condense these three imprints from the long river of time and integrate them into your own body, it means that you are free from the shackles of the long river of time.

Even if the cultivator is killed, he can escape into the long river of time and choose to be resurrected at some point in the past or future.

Li Yizhi compared the method of the Three Worlds Body and the method of the Great Luo Golden Immortal, and found that the cultivation methods of the two were completely opposite, but the final goal achieved was almost similar.

They are all in pursuit of transcending time, immortality and immortality.

Therefore, Li Yizhi can completely use the method of cultivation of the third body as a realm above the realm of returning to the truth.

At the beginning of the Divine Tomb World, the future lord had already completely deduced the method of the three worlds, and there was no need for Li Yizhi to put any effort into creating it.

"The past belongs to me, the present belongs to me, and the future belongs to him and me."

"Retrieving the mark of the third world from the long river of time is actually cutting out three selves and breaking away from the shackles of the long river of time."

"Since this is the case, this realm will become the realm of cutting the Dao."

Li Yizhi thought secretly, he no longer went to comprehend the "Da Luo Immortal Jue", but began to comprehend the "Da Luo Diamond Body", preparing to integrate into the true body of Da Pangu.

Time passed, and in the blink of an eye, another three years.

After three years of enlightenment, he has integrated the "Great Luo Vajra Body" into Pangu's true body, which has increased the power of Pangu's true body by more than ten times, and there is no limit to the weakening period.

On this day, Li Yizhi was practicing in the practice hall, and an immortal official came to pass on his will, and the Jade Emperor of Haotian came to see him.

did not slack off, he followed the immortal official, and soon came to the heavenly palace.

In a side hall, I saw the Jade Emperor of Haotian.

"The last general, Li Yizhi, meet the Jade Emperor!"

Li Yizhi bowed and saluted, guessing in his mind the purpose of the Jade Emperor's summoning him.

The Haotian Jade Emperor bowed slightly, and said, "Flatten." I have summoned you this time because I have something for you to do. ”

Li Yizhi hurriedly said: "The Jade Emperor, please command, the last general will definitely go to death to complete." ”

Haotian Jade Emperor chuckled lightly and said, "It's not as serious as you say, it's just that you need to act in a play." ”

"Acting in a scene?"

"Yes, acting."

The Jade Emperor of Haotian nodded and explained: "Since Sun Wukong made trouble in the Heavenly Prison and broke out of the Nantian Gate, he has been silent for eleven years, and now he has erected a counter-flag in Huaguo Mountain, intending to fight against Heavenly Court. I am ready for you to lead your troops to fight against Sun Wukong. ”

Li Yizhi almost understood what Haotian Jade Emperor meant, and he must have asked him to pretend to lose to Sun Wukong, so that the other party could become famous in the Three Realms.

However, he can't tell this guess, because it's a secret from the upper class.

So, Li Yizhi pretended to be solemn and said: "Jade Emperor, please rest assured, this time, the general will be able to capture Sun Wukong again." ”

Haotian Jade Emperor shook his head and said, "No, no, I don't need you to capture Sun Wukong, but pretend to lose to him and act in a play." ”

"This?"

Li Yizhi pretended to be puzzled and looked at the Haotian Jade Emperor.

:。 :