Seeing Yu Chu again in the year, the head of the talk is the Tao, and he actually knows so many big truths, it seems that he is different from the master, and what others learn is different. I am such a person, an ancestral onmyoji, although I know a little bit of spells, but I don't know as much as others.

Nian Fu said with a smile: "Chu Chu said it very well, continue to talk about it, let us business repeaters study hard, and we can also know the truth of some things......"

Li Zixuan said with a smile: "Yes, the young lady is talking about it, it's like cactus gold, this temperament, this demeanor, this conversation is pleasing to the eye, deafening, hahaha, I said a little wrong, this word seems to be wrong in English, but it has this kind of shocking power, that's what I said!" ”

Nian Fu smiled and said: "Hehe, I also understand what you mean, although my sister and I have been growing up since childhood, I don't know, he actually knows so much about being rich and knowledgeable!" When I heard it, I was shocked, let alone you! Hehe, anyway, we are here to promote good and evil cause and effect, well, let my sister talk about it, everyone is obviously right......"

Xiao Tianshu, seeing that everyone expressed their opinions and talked enthusiastically, he was also a little itchy, although he didn't say it, he was still a dumb person who could speak, but our hands were not disabled, could we still type with our hands, so he hurriedly typed: "If I am not dumb, I can still give you a good talk, but what I said is definitely not as powerful as Yi Chu, this guy must have put in a lot of effort, and others are different ideas, her ideas are more unique, and the most important thing is that she can quote scriptures, to convince people that these are facts".

Chu Chu smiled: "Hehe, look at you praising me, as if I am omnipotent, am I so powerful when he is immortal?" I'm just going to do things according to the rules, but don't put me in a high hat, it will hurt to fall down when the time comes! ”

Li Zixuan smiled: "Okay, good, I think everything the young lady says is good, even if you don't say it, even if it's unreasonable, I think it's so cute!" But don't beat me, don't make fun of me, this is what I think in my heart, I think girls look good and like, and then it will make people feel distressed, so what is the plan, even if it is good or bad, it will make people like, type. This may actually be a kind of idol charm! Hahaha......"

Nian Fu smiled: "There's still no need to talk about idol charm, we're talking about cause and effect here!" ”

Li Zixuan said with a smile: "This is also about cause and effect, I think it's also beautiful and likable, this is the effect!" By the way, young lady, are the cause and effect relationships you just talked about, as Buddhism says, all bad things to do, and you will have to suffer in this life? But every time I think Buddhism talks about this, it's a bit too much! If that's the case, I think some good people are a little too negative! Anyway, I can't tell this truth, why don't you tell us about it? ”

Xuan Chu said with a smile: "Taoism pays attention to Taoism and natural ,......"

Cause and effect follow people: cause and effect are unavoidable. As far as each person is concerned, what he sows and what he reaps depends on himself. Everyone is responsible for their actions, and no one can escape it. Those who do bad deeds will be rewarded with evil, and those who do good deeds will be rewarded with good, and they cannot be replaced by others. Retribution has yang retribution, yang retribution is not enough, and there are yin retribution and underworld retribution. As for each person, what nature of things to do, what kind of causes to plant, it all depends on his own choice. In this sense, the cause is in the heart. Therefore, the third volume of the Taoist Doctrine Hub, "Cause and Effect", quotes the Spiritual Treasure Sutra and says: "The retribution of good and evil comes from the heart and ears." At the same time, Chinese attach great importance to the family, and personal honor and disgrace are closely related to the fate of the family. "Yi Chuan" says: A family that accumulates goodness must have a surplus of joy to leave to future generations, and a family that accumulates unkindness must have a surplus of calamities to leave to future generations. (There will be afterglow in the house of goodness, and there will be aftermath in the house of unkindness.) This situation is called bearing in the Taiping Sutra, that is, the afterglow and aftermath accumulated from generation to generation, mainly aftermath. In this regard, future generations should quickly change their ways, take refuge in the road, and eliminate the "old qi" and evil spirit accumulated for a long time, so as to turn misfortune into blessing. The concept of cause and effect is the ideological basis for Taoism to promote good Taoism and persuade good deeds.

The Buddhist theory of cause and effect and the theory of cause and effect are different responses

Taoist causality is the theory of natural causality.

For example, if you throw a stone into the water and see the ripples of the water, the stone is the cause, and the ripples are the effect. For example, if you shout at the valley, you will hear your echo from the valley, your shout is the cause, and the echo you hear is the effect. Actually, it's all . Normal natural phenomenon.

The theory of natural causality is the induction of heaven and man. In Taoism, the "Taishang Induction Chapter" says that good and evil are rewarded, which is also the theory of natural cause and effect. Heaven and man induction, in fact, itself is man as a part of heaven and earth, man himself is a five-element body, heaven and earth are the big five elements, the big five-element body contains the small five-element body, and there will be an interaction between people and heaven and earth, or mutual influence. For example, if you cut down all the trees here, nature will bring wind and sand, harsh climate, and cause a bad ecology; But if you take care of this oasis forest, it will still be rich in products and good ecology. This is the reward of good and evil. It still belongs to the theory of natural causality. "Heaven is evil, it is still violated; You shall not live", that is to say, this is clear. The Buddhist theory of cause and effect is the theory of cause and effect of the three worlds.

For example, if you are in the real world, you feel very bitter, you feel a lot of trouble, you feel a lot of suffering, and Buddhism will say that this is the cause of your previous life, and what you are suffering now is the result of the cause of your past life. Then he said that what you have done in this life is the cause of your hereafter, and that you will be rewarded in the Hereafter. It's a bit of a stretch.

Buddhism uses this to interpret cause and effect in vain, causing all evil to be reasonable, so his persuasion of good becomes helping evil.

In fact, the Buddhist patriarch Shakyamuni didn't figure it out either.

Shakyamuni went to persuade the fish-headed tribe: Don't fight my country, donor, cause and effect are not happy! If you beat us now, we will beat us in the next life!

And the head of the fish-headed clan said: Then I will fight you now, how do I know if you beat us in your previous life?

Shakyamuni was dumbfounded, and then accepted his fate in the form of a superior person. So his small country was wiped out by the Fishhead Clan.

Because of this node, it harmed Shakyamuni, and also harmed many Buddhas' children and grandchildren.

So many Buddha kingdoms on the road to the Western Regions have been destroyed. Some Buddhists say that the death penalty should be abolished, because those who have been hacked and killed in this life, and who have been wronged in this life, have committed sins in previous lives.

A Southern Buddhist looks at the people who died in the earthquake: those are the ones who did sins in previous lives, so they were reincarnated there to die in this life.

Buddhism distorts cause and effect, resulting in believers not distinguishing between right and wrong.

Some Buddhists said, "You see we talk about cause and effect, and Taoists also talk about it, and we are all of the same origin.

It's just self-deception.