The Battle of the Wild Goose Palace. ◢ with ◢ dream ◢ small ◢ .lā

Si Hanfei, the second most powerful figure in the Mongol Empire, was beheaded, and several masters under his command died one after another, but none of the righteous heroes who gathered such a large army and wanted to kill such a master were caught.

None of the righteous heroes died, but the Mongol Empire suffered unprecedented heavy losses.

Wan Yu's elite soldiers surrounded the Wild Goose Palace, just to kill a few martial arts masters, and finally lost the life of Si Hanfei, the prince of the empire and the first hero of Mongolia.

This kind of ridiculous thing that no one will believe if you say it is so real.

None of the righteous heroes were caught, and in the end, they did not know where to go, and the Mongol army had to go back to Dadu with hatred and anger to report the earth-shattering changes of the Mongolian emperor Kublai Khan.

Later, the army moved and returned.

One can imagine how angry Kublai Khan was after Si Hanfei's death was transmitted back to the capital of Yuan.

The Mongol Empire was able to have today's territory, Si Hanfei was the first hero, and his military talent was an important factor in the Mongol Empire's ability to conquer the Eurasian continent.

Not to mention, it is precisely because of the support of the emperor's brother Si Hanfei, who holds great power in the army, that Kublai Khan can sit firmly on the throne of the Han Dynasty, and now Si Hanfei's death, not to mention the impact on the morale of the Mongol army, is that his throne may also be coveted by those brothers and uncles.

Obviously, the anti-Mongolian rebels will also be shocked by this, and if Mongolia wants to completely unify the Central Plains, there will be unpredictable stubborn resistance as a result.

Not to mention, in the martial arts, they will also feel shocked because of the death of one of the three great masters of Mongolia.

These are a series of effects of Si Hanfei's death.

However, this is exactly what Zhou Yi wants to achieve.

Since he decided to kill the two dragons in this world, Meng Yuan is the first to bear the brunt, and it is not enough to just kill this dragon, he must also help up the dragon that belongs to the Han family.

Coming here to kill Si Hanfei, save the heroes of the Central Plains, help them get the Yue Book, and increase the strength of the Han rebel army is his first action.

This is called the arm that thwarts the enemy and increases my edge.

This is Zhou Yi's first purpose when he came to the Wild Goose Palace, compared to this, the "God of War Catalogue" in the Wild Goose Palace was placed in second place by him.

Now, he has fulfilled his first purpose, taking the head of Sihanfei, which greatly demoralizes the Mongols.

Zhou Yi looked up to the north, and was already able to use the secret method in the "Five Movements Thunderman" to sense that there was a trace of turmoil in the national fortunes belonging to Mongolia.

Although this turmoil will not hurt the Mongol Empire in general, a Si Hanfei is important, but it will not make Mongolia, the largest giant empire in history, break its muscles and bones because of his death, however, the effect of Zhou Yiyao has been achieved.

"Only by leaving a wound on this dragon of national fortune first, and when you kill it in the future, can you have a chance of winning."

Zhou Yi's eyes flickered, although he had already made a plan to incorporate these two barbarian dragon fortunes into his anti-heaven divine powers and use them as food, but all kinds of necessary preparations still had to be made.

First of all, it is the improvement of strength.

His current realm has reached the peak of the womb, and if he uses the "Twelve Heavenly Divine Evil Methods", he can raise his cultivation to the peak of the Tiangang realm, but even so, the future is still insufficient for all the Broken Void Beings from the past and present.

Although he is confident, he is not arrogant.

Therefore, before he slays the dragon, he needs to truly improve his cultivation to the realm of "Tiangang".

At that time, the "Twelve Heavenly Gods Evil Method" that can make the cultivation soar will have a chance of winning.

And the "God of War Catalogue" in the Wild Goose Palace is the key to his ability to break through his cultivation.

This ancient and modern first strange book, known as the transcendent life and death of the heavenly way, through the heavenly way, itself does not record any martial arts, just a picture, with the purest heavenly way.

There is a way to teach a man to fish than to teach him to fish.

Although this "God of War Catalogue" is not martial arts, it is the "Truth of Heaven and Earth" that is ten million times more precious than martial arts.

Anyone can realize the supreme martial arts that belong to them most personally.

As long as you understand the truth of heaven and earth, then the true qi, techniques, moves, etc. are all easy to trust.

The four great books of the past and present are "God of War Catalogue", "Recipe for Longevity", "Heavenly Demon Strategy", and "Cihang Sword Codex".

These four books are known as the strongest martial arts books in martial arts for thousands of years, but in fact, the last three books are all born from the "God of War Catalogue".

"The Secret of Eternal Life" was created by Guang Chengzi, and it was precisely because he accidentally entered the Palace of the Wild Goose during the period of the Three Emperors, and realized it with the "God of War Catalogue", after creating the "Recipe for Eternal Life", he entered the Palace of the Wild Goose again for years of penance, and the party was broken.

The Dao Heart Demon Cultivation in "Heavenly Demon Strategy" is also because the Demon Emperor Xie Wei inadvertently got the record of the ancient "God of War Catalog" and "Broken Void" in the Spring and Autumn Ancient Tomb, so that there was the last Dao Heart Demon Cultivation Highest Level.

A generation of Demon Emperor Xiang Yutian relied on this magic skill to shatter the void and go.

As for the last "Cihang Sword Codex", the founder of Cihang Jingzhai Di Ni read the "Demon Road Caprice" by the Demon Emperor Xie Wei by chance, so he also knew the secret of the "God of War Catalog" and "Broken Void", and took this as the direction to create the "Cihang Sword Codex".

All in all, these four strange books are all martial arts with the goal of "shattering the void", and the next three books are all because of the words of the "God of War Catalogue", they were born.

In this way, it can be imagined that the "God of War Catalogue", which is the root of the other three strange books of martial arts, contains how infinite and profound the truth of heaven and earth and the universe is.

Zhou Yi is now in the realm of womb Tibet, and the next step of cultivation is Tiangang.

As the name suggests, Tiangang is the "four positive qi" and the origin of heaven and earth.

The so-called four righteous qi has different names in each world, some are called "four images", and some are called "earth, water, fire, and wind", although the names are different, the core is similar.

These four positive qi are the "sun", "too yin", "less yang" and "less yin".

Less yin and less yang are the most direct manifestations of yin and yang in the nature of heaven and earth, and the most intuitive manifestation is the opposing nature of cold and heat, cold and heat, movement and static.

The most direct sight of the naked eye is the sun and the moon, which is the most intuitive form of yin and yang.

All things are born in nature, and among the five elements of yin and yang, yin and yang are the foundation and the shape of the five elements.

Opposing each other and restraining each other, in this way, is a complete universe of heaven and earth.

In Zhou Yi's previous life, the "theory of relativity" proposed by scientists is the same reason.

Of course, this is only the realm of less yin and less yang.

Less yin and less yang are the most intuitive manifestations of yin and yang.

When the qi of less yin and less yang is induced, it is necessary to turn the "less yin and less yang" into a deeper "sun of yin and yang".

The so-called Taiyin is extremely poor and changeable, and then reborn Yang, and there is little Yang in Taiyin.

The sun is the polar yang and the yin, and the sun contains less yin.

This is the endless cycle, the ultimate truth of heaven and earth.

In this way, it is the real "Tiangang" raised by the origin of heaven and earth, and exercising the holy womb with "Tiangang" is equivalent to the monkey in Journey to the West, the sky is the father, the earth is the mother, and the origin of heaven and earth is born.

Therefore, the next part of Zhou Yi's cultivation is to attract the essence of heaven and earth, "Yin and Yang Qi", into the body, and use the power of "Tiangang" to exercise the holy fetus, this step is called Tiangang.

This is the cultivation of the Tiangang realm.

Although Zhou Yi has formulated the direction of the Supreme Avenue, after all, the road of the Avenue cannot be achieved overnight, and it still has to come slowly and down-to-earth.

He wants to create heaven and earth like the ancestral gods, and it is still too early at this moment, so he still has to continue to walk towards this main world cultivation path step by step, and wait until one day, when he has the opportunity and strength, he can practice his own avenue.

He is confident, but not arrogant.

Therefore, this world contains the supreme reason of the "God of War Catalogue", he will naturally not abandon it, there is no right or wrong between heaven and earth, only whether it is useful or not.

……

Later, Zhou Yi returned to the outside of the Wild Goose Palace again, and he who had already killed Si Hanfei also needed to learn this God of War catalogue like Chuan Ying.

Although most of the Mongolian garrisons in the Wild Goose Palace have retreated, there are still a small number of troops stationed in the palace, in order not to miss the opportunity for those Central Plains heroes to come back again.

It's just that Zhou Yi is so cultivated, with his spiritual realm, he can already influence ordinary people at will, even if he stands in front of a Mongolian soldier openly, that person will not be aware of it in the slightest.

Therefore, he did not have the slightest difficulty in entering the Wild Goose Palace again.

At this moment, the Wild Goose Palace has been closed again, and it is not possible to enter it forcefully, but since Zhou Yi has already entered the Ten Absolute Levels, this time entering the Wild Goose Palace with the same structure and texture is also familiar.

Although the stone texture of the Wild Goose Palace was harder than that of the Ten Absolute Levels, Zhou Yi, whose realm had risen greatly, still entered it smoothly with his mind.

He came in without physical body, and he didn't have to take the fixed road, but directly shuttled through the stone wall and came to the outside of the Temple of the God of War.

There are caves in this place, and there is even a light that comes from some unknown stalactites in the belly of the mountain.

Zhou Yi's mind could sense that there was a huge creature in the waterhole outside the main hall.

Then, it should be the beast that guards the Temple of the God of War.

Zhou Yi ignored the demon dragon, and the demon dragon couldn't detect Zhou Yi's mental state.

At this moment, the Eagle should have entered.

Zhou Yi's heart flashed, and he directly entered the Temple of the God of War.

……

At this moment, in the Temple of the God of War.

The Eagle passed through the only entrance, passed through the thousand-layer stone steps, and finally entered the Temple of the God of War.

At this moment, he is like a little ant who has come to the giant country, and everything is so tall.

The layout of the Temple of the God of War seems to be not made for humans at all, but for giants hundreds of feet tall.

Such a contrast made Chuan Ying suddenly feel small, as if he was in front of the most real heaven and earth natural universe.

Human beings are not as humble and insignificant as they are at this moment.

Chuan Ying's heart suddenly rose a surging emotion, two lines of tears couldn't help but slide down, this is his heart has a heartfelt awe of heaven and earth nature.

He couldn't help but kneel in the main hall, as if the ancient ancestors worshipped the most primitive heaven and earth.

For a person like him to come to a place like the Temple of the God of War seems to be the most exquisite arrangement of fate.

The Temple of the God of War also seems to have been waiting for the Eagle for thousands of years.

Suddenly, at this time, Chuanying's body shook suddenly, but he looked at the front of him incredibly, with ......

A pair of feet.

The next moment, he looked up in shock, but it was even more shocking.

"How could it be you?"

Zhou Yi stood in the Temple of the God of War with his hands in his hands at this moment, looking up at the majestic stone wall painting "God of War Catalogue" on both sides of the surroundings, and heard the shocked words of Chuan Ying, and said casually:

"Brother Chuan, get up, there is nothing worth kneeling in this hall, the pictures on both sides are what you really need."