Xuan Chu smiled: "Hehe, the master is educating ......"

Xuan Chu thought to himself, the master doesn't teach himself anything every day, just grasps the Tao of one yin and one yang, so this master is also an immortal, does he have different thoughts about yin and yang?

Xuan Chu asked: "Dare to ask Master, what do you think of yin and yang?" ”

Zhong Liquan said with a smile: "That kind of divine breath does not stop for a moment, it seems to be there and nothing, and the vitality is endless. Its natural characteristics are no opening and closing, no lifting, no entry and exit, and the unity of movement and static. At this time, we are to hold on and dwell in the light of God. The state of guarding and illuminating is like a cat staring at a mouse, an eagle recognizing a rabbit, neither hunting nor letting it escape, and not allowing it to swim at all. ”

Xuan Chu smiled: "I understand, the master's view of yin and yang is that there is one static and one movement, and the unity of movement and stillness is the Tao......"

Zhong Liquan said with a smile: "Hahaha, Sun Er said it well, yin and yang start in cycles, it is the avenue." ”

Xuan Chuchao stood in the sky, and looked at the clouds, ah! The python spirit on the ground actually climbed the tree, and the bloody mouth opened and closed, as if waiting for a pie to fall from the sky.

Could it be that the vicious python is still waiting there for itself to fall, and when will it swallow itself, this guy is still very patient.

Xuan Chu was sad and the master and the master were there, otherwise, he would not be able to land on the clouds, if he couldn't support it at any time, and he didn't know where to fall, wouldn't he fall into the belly of the snake and make this python essence's delicious meal.

Xuan Chu said quietly: "Master, these animals, if they can cultivate to become refined, how do they cultivate?" ”

Zhong Liquan said with a smile: "The beast world outside of humans can produce mountain spirits and water monsters such as fox fairies, snake fairies, etc., which can turn into human forms. This is a phenomenon in which they are able to cultivate their lives and reach a very high level of kung fu. However, mountain spirits and water monsters are completely different from human immortals, after they are cultivated, they play everywhere, they covet wherever they have to satisfy their desires, and when they encounter creatures that can subdue them, they are afraid, and even do unkind and unrighteous things that go against human ethics and disregard for shame, so in the end they cannot escape punishment. The reason for this is also that they do not practice sexual skills. When I teach my apprentices, I must have them to take the clear mind and insight as the first basic skill, and this is the reason. ”

Xuan Chu said: "It turns out that there are still these truths in this, it is their life skills instead of sex skills, so they do things that are unkind and unrighteous and shameless, and in the end they become animal spirits instead of first, I always thought that it was just the difference between them not doing good things and bad things......"

Zhong Liquan said with a smile: "Doing good deeds and bad deeds will be reflected in the body." For example, pubic epiphyseal lines mean that people have accumulated yin virtue, which will leave traces on the face. If you do something immoral, you should also leave traces on your body. This is a certainty. Through the five senses, you can see a fortune, parents, children, good fortune, and longevity. What is the fate of a person? This is the burden of heaven, that is, the causes of good and evil in the past, leaving traces on people. You can see yourself clearly, see where you are lacking, and where you need to strengthen. ”

Xuan Chu said: "Then why did these people who have done good deeds have such facial features reflected in their facial features early? ”

Zhong Liquan said with a smile: "In a word, it is to cultivate yin virtue and accumulate yin virtue as a person." To be yin virtue is to do good deeds with a heart that does not want to be wanted, and does not want to reciprocate, and does not want to do it optimistically, which is yin virtue. Regardless of whether you are a monk at home, it is necessary to do yin and virtuous things. Between heaven and earth, there is a great force manipulating. When you can see from the pubic lines, everything people do can't escape the eyes of heaven. Therefore, it is very important to learn the Tao and accumulate yin virtue first. When you just learn the Tao, don't shout that you want to go to the world to retreat, but jump out of the Three Realms and Five Elements. Don't shout: wealth will harm people, don't ask for blessings. Don't shout: Parents and children are unjust creditors, collect debts and repay debts. Don't be like that. ”

Chu said: "Buddhism loves to talk about unjust creditors, so what should we do first when we learn the Tao? ”

Zhong Liquan said with a smile: "First of all, those who learn the Tao must be positive. Ordinary people know how to accumulate yin virtue and strive to do good, this is the foundation, and those who learn the Tao must do it. Doing something meaningful in a down-to-earth manner and then not attaching to it is liberation. This is also yin. It's important to do this. You must know that without yin virtue, good fortune is used as a straw for cultivation, and anything you cultivate will be enchanted. The ancients said that an enlightened person must have nine dynasties and seven generations of champions. Think about it, how much yin virtue must be accumulated by the ancestors to produce a champion. Only such a person can be enlightened. Those who have learned the Tao, if they do not have enough good fortune and virtue, and they want to be liberated, they ask for a big bargain, and they talk about seeing through and letting go, this is not good, and it is easy to fall into the path of demons. If you really want to practice, you must be down-to-earth, and you must live on the ground, under the sky, in the crowd, and in nature. What can one do without? We should think less about our own liberation and more about helping others, which is what we have to do, and it is also what Chinese often talk about "accumulating yin virtue". ”

Lu Dongbin said with a smile: "Cultivation is not easy, you need good fortune, you need virtue, and you also need the help of others. Then the first thing is to help others and achieve others. When you achieve others, virtue will naturally follow, and cultivation will be achieved. The so-called pure self-discipline means that the cultivator can maintain the chastity of the heart ventricles, and the mind is not outward, so that the spirit is guarded inward, and the Dan Tao is successful, and the gods have it, and the so-called unasked for it is also. "Tao Te Ching" cloud: "The rule of the sage, the heart of the heart, the belly of the heart." He also said that "the saint is the belly but not the eye", and Wang Bi's commentary is: "The heart has wisdom and hides food in the belly, and the wisdom is empty but the truth is ignorant", "Those who are for the belly nourish themselves with things, and those who serve themselves with things for the purpose serve themselves, so the saint is not for the goal." These are all admonitions to cultivators that they should be pure and self-controlled, and not be confused by external objects, the so-called "five colors make people blind, five sounds make people deaf, five flavors make people feel refreshed, galloping and hunting makes people crazy, and rare goods make people do not go to the other side to take this." ”

Xuan Chu said, "Hey, Master, you haven't usually told me this, why did you make an exception today?" ”

Lu Dongbin smiled: "Hehe, the master is a little selfish but he doesn't want you to find it, and he wants you to stay with the master all the time, isn't that good?" ”

Xuan Chu said: "But when you grow up, you won't leave the master, and the master doesn't want to spend the belly of a gentleman with the heart of a villain......"

Xuan Chu said again: "By the way, Jiang Xichang pointed out that Lao Tzu used "belly" to represent a simple and pure life, and "eye" to represent a kind of ingenuity and hypocrisy, and the result was blindness, deafness, refreshment, madness, and behavior. Mr. Lin Yutang Zeyun: "abdomen" refers to the inner self, and "eye" refers to the external self or the world of feelings. It is a person who cultivates the Tao and should maintain the innocence and simplicity of his heart, and Wang Bi's so-called "keeping its truth" and not competing with external objects, so that it is in line with the natural road. ”

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