Xuan Chu said: "Obviously, this way of joining the WTO, helping others, and refining oneself is such a good way of cultivation, why would anyone oppose it!" I guess it's these little-known people who are so opposed, anyway, I haven't heard his name. ”

Zhong Liquan smiled: "Hehe, the apprentice grandson is not necessarily, and there are many famous ......."

Xuan Chu was surprised: "It's really fake, what celebrity dares to say such a detrimental thing to others and himself?" ”

Zhong Liquan said with a smile: "Even the famous Neidan scholar Bai Yuchan is also opposed to the birth of "immortal cultivation ......"

Xuan Chu said: "Bai Yuchan, the poems he writes are particularly awesome, why is he also against it?" ”

Zhong Liquan smiled: "Yes, he said: "I am so vulgar and light-minded, I don't want to disagree." If the fish wants to be different from the fish, and if you jump off the shore at the water, you will die; The tiger wants to be different, and the mountain enters the market, and the fowl are fowl. It is said that he himself was "always unkempt and red enough to enter the dusty city." ”

Jade hairpin said with a smile: "Zhang Sanfeng, a famous Taoist priest in the Ming Dynasty, also advocated "entering the WTO" to cultivate. He said in the "Treatise on the Great Road": "Regardless of the noble and the lowly, the virtuous and the foolish, the old and the weak, the young and the strong, only the elements of yin virtue, benevolence and compassion, loyalty, filial piety and sincerity, all humane, the immortal road is naturally not far away." ”

Xuan Chu said: "Judging from the above remarks, since the Song and Yuan dynasties, the call for Taoism to "join the WTO" has intensified, and this is obviously consistent with the trend of Taoism penetrating into the people. In the popular literature of the Ming Dynasty, this kind of idea of cultivating immortals is often manifested in the way of "saving the world" in the mortal world and accumulating merits. ”

Zhong Liquan said with a smile: "Therefore, the duality of Lu Dongbin in the Ming Dynasty essentially reflects the adjustment of Taoism's concept of cultivating immortals in the face of new social needs and social realities since the Song and Yuan dynasties, that is, on the basis of maintaining the original basic theoretical principles of cultivating immortals, emphasizing the concern for secular life and responding positively to the realistic demands of the people." That is, through the complementarity of "internal cultivation" and "layman", the unity of "self-interest" and "benefit" can be achieved. This new theory has been expressed differently in the immortal cultivation ideas of various Taoist schools after the Song and Yuan dynasties. ”

Xuan Chu said: "It is said that the Tao is natural, why don't you talk about it?" ”

Zhong Liquan: "Traditional culture believes that the law is born from the heart, the heart is pure, the body is pure, the heart is the foundation of health, the body is the appearance of the soul, the heart is chaotic, everything in nature loses its rhythm.

Taoism, China's native religion, has many insights into the inner guidance and grasp of the world's people. Taoism believes that the only way to achieve peace of mind is to calm the mind first. When the heart is calm, the soul can find a place to return, and the heart can have a place to rest. The Taoist classic "Qingjing Sutra" shows the world: "People can always be quiet, and heaven and earth will return." "Tranquility is the most ideal and harmonious state of the human soul, and it is the starting point and foundation of life cultivation. Tranquility is like a handful of dust, which can absorb the dust in our hearts; It is like a clear spring, cleansing away the flying insects and grit that fly into our eyes; It is like a beacon light to guide the voyage of our life. Tranquility can improve people's happiness index, can increase people's satisfaction with life, the most beautiful scenery of life is the calm and calm heart. ”

Hui Chu said: "Nowadays, there are many factors that disturb our peace of mind, and they can be divided into two categories according to the group of people: one is the suffering of ordinary people: trapped by love, disturbed by desire, distressed by love, and worried about money. The gap between reality and imagination is too great, I feel depressed, and the feeling of tiredness and annoyance is entangled in my heart. Until the end of life, the desire is unsettled. ”

"I am busy all day long just to be hungry, so I have to have food and clothes. Put Aya Luo on her body, and look up and think the house is low. built tall buildings and mansions, but there were few beautiful wives in front of the bed. Yiquan reached the county position, and said that the official was small and low. As soon as I climbed to the old position, I thought about ascending the throne every day. One day the south is the world, and I want the gods to play chess. Dongbin played chess with him, and asked where is the ladder to heaven? The ladder to the sky was not done, and the king of Hades dealt cards to urge him. If it weren't for this person's big limit, it would be too low to go up the ladder. "Zhu Zaiyu's prose song "Ten Insufficiencies" in the Ming Dynasty describes this disease vividly and vividly, and it is quite in place."

Zhong Liquan said with a smile: "The sages believed that greed was the root of this symptom. The "Sutra of Tranquility" opens the pulse and reveals to all sentient beings: "Those who do not know the true path because of sentient beings are delusional; If you have a delusional heart, you will be shocked; and astonished his God, that is, all things; All things are born of greed; Covetousness is affliction; Troubled delusions, distressed body and mind; But he was humiliated, wandered and died; Always sink into the sea of suffering, and never distort the way. The true way is self-satisfied; Those who have attained enlightenment are always quiet! This passage warns the world that if you lower your goals in life, look down on the setbacks in life, and return to your quiet nature, you will have fewer troubles and confusions in life. The society will be a little more harmonious. In life, we must have a tolerant heart for others and ourselves. The sea is tolerant of all rivers, and tolerance is great; The wall is thousands of feet, and there is no desire to be rigid. Tolerance is not only for people, leaders, colleagues, friends, and those who have opposed you...... And to yourself. Especially young elites, don't be too themselves, and be able to face and accept failures. ”

Xuan Chu said: "No one is perfect, no gold is enough, the world does not experience failure, and it is difficult to encounter a flat situation in a lifetime." Why others always achieve their goals easily, while I always face failure; Why did God unfairly give others so many talents, just giving me a stupid head; This entanglement has plagued many young people. Behind the dignity of the people suffers. Sometimes we only see the glamorous beauty of the successful person, and when he is diligent and hardworking, we often do not see it, thus causing the psychological imbalance of many of us. Success starts from small things, starting from the present. Successful people need a perseverance, not abandoning, not giving up, and persevering. Success requires a confidence, and there is no way out. The trough of life is not all the tragic abyss of life, being at the trough of life, bravely stepping through it, is often closer to success. Because the road is under your feet.

The other type is the entanglement of successful people: successful and famous, unable to hold themselves, forgetful, burdened by fame, and impetuous. The blessing of misfortune rests on, and the blessing of misfortune lurks. Joy and sorrow, life has experienced roller coasters, ups and downs. Big money in the corporate world, stars in the entertainment industry are often the targets of this virus erosion attack. To curb this plague, we must start by calming the nerves, clearing the void, cooling down, and removing heat, so as to hit the nail on the head. ”

Zhong Liquan said with a smile: "Contentment is not humiliating, and knowing is not lost." Traditional culture believes that knowledge is a kind of great wisdom. Knowing is a state of mind. There is a sentence in the Sui Dynasty classic "Stop Learning": "Great wisdom knows how to stop, and small wisdom is only strategic." "Tell the world that the rope of the dog is only the last little wisdom, and the real great wisdom is the one who knows. The Tao Te Ching reveals: "If there is a lack of great success, great profit is like a rush." "Educate people to distinguish between big and small, and distinguish between priorities and priorities. The sages believed that knowledge and contentment were closely linked. ”