Xiao Tianshu smiled and said: "Uncle Shi, you are also making too much fuss, hehe, who can not know, Zhuge Liang's magic is a god, and besides, these smart and fairy-like people, if they are not gods, how can they have such a brain that is beyond ordinary people!" ”

Xuan Chu said: "My nephew is right, in this way, my nephew knows much more than my uncle!" ”

Xiao Tianshu smiled: "Hahaha, don't dare to be, no matter what you say, I am also a nephew, you are an uncle, how can I compete with you!" I didn't dare to break ground on my uncle's head, so I still looked at my grandfather's face! Hehe......" Xiao Tianshu said embarrassedly.

I don't know what this Lu Zu means, do you have to make yourself unable to hold your head up in front of this girl? Ay! It's nerve-wracking! If you say anything in the future, won't you have to be subject to her!

Yi Chubai glanced at him, snorted, and ignored him.

Seeing that the situation was not good, Lu Dongbin continued to laugh and said: "The theory of yin and yang is used to explain the laws of the operation of all things. Yin and Yang are used to illustrate the different ways, directions, and outcomes of movement. For example, on the human body: "Therefore, the clear yang comes out of the upper body, and the turbid yin comes out of the lower body; Qingyang hair and hair, turbidity and yin go five Tibet; Qingyang has solid limbs, and turbidity and yin return to the six mansions. ("The Yellow Emperor's Inner Classics Yin and Yang should be like the Great Treatise"). The theory of yin and yang is used to explain the law of life change. In ancient China, the changing forms and processes of life were explained by birth, growth, harvesting, and storage, and the force that promoted the realization of this process was yin and yang ["Clear yang goes to the sky, and turbidity yin returns to the earth, which is the movement of heaven and earth, and the gods are the discipline, so it can be collected by growth, and it will start again and again."] ("The Yellow Emperor's Internal Classics Yin and Yang should be like the Great Treatise")]. Yin and Yang are used to describe the changing forms of life "birth, growth, harvesting, and storage". It promotes the "birth, growth, transformation, harvesting, and storage" of the life process, and forms a movement that ends and repeats, which is one of the contents of the Five Elements Theory. This also fully shows that the Five Elements Theory is used to explain and implement the theory of yin and yang. ”

Xiao Tianshu said: "If we want to understand the four elephants, we have to talk about the five elements, because the growth and collection in the process of life is achieved through the restraint of the five elements from each other. In the "Five Elements General Theory", it is described as follows: "To build the opportunity of creation, it cannot be without birth or control. If there is no birth, there is no reason for development, and if there is no system, it will be harmful to the disease. The cycle of Shengke is endless. ”； Since the five elements are another important component of easy learning......"

Xuan Chu said: "The theory of yin and yang is also used to explain the fundamental laws of human social change. If all of the above discussed issues are understood, this topic will not be a problem. Because human society is an integral part of nature and life, its development and changes must also obey the laws of nature and life. Therefore, Shao Yong, a famous scholar of Yixue, used the four elephants to explain the laws and processes of social changes in China for thousands of years. "Yin and Yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death, and the house of the gods." The Yin-Yang Theory of the Yellow Emperor's Neijing Yin and Yang should be like the Great Treatise is used to explain the internal constraints and support relationships within life [This relationship is expressed by the Five Elements Theory, which can be explained in the following three sentences: "The five elements are the quality of Yin and Yang, Yin and Yang are the Qi of the Five Elements, and the qi is not qualitative, and the quality is not qi. Those who do it, so they do the qi of yin and yang" (Zhang Jiebin: "Similar Classics and Wings", Volume 1, "Five Elements General Theory"); "The opportunity to build up is not without life, nor is it without control. If there is no birth, there is no reason for development, and if there is no system, it will be harmful to the disease. The cycle of Shengke is endless. ”

Chu Chu smiled and said, "Master, what I said is right, right? The theory of yin and yang is used to explain the source of life power. In ancient China, Taoists and physicians used "gods" to describe the birth and death of life and its abilities: "Its creatures are also not seen to be good at their strengths, but things are long; Its killing is also, do not see its injuries and things die, this is a god. ("Huainan Zitai Ethnic Training"). Yin and yang are the cause of this phenomenon of birth and death, so it is also used to understand the phenomenon of life. The above five aspects represent the basic view of heaven and earth and life in ancient China, and are summarized by the "Yellow Emperor's Neijing" as: "Yin and Yang, the way of heaven and earth, the outline of all things, the parents of change, the origin of life and death, and the house of the gods." "The Yellow Emperor's Inner Scripture Yin and Yang should be like the Great Treatise"

Lu Dongbin said with a smile: "That's right, it seems that in time, you will be able to re-enter the immortal list, as smart as you, and you are very comforting for the teacher......

Xuan Chu said: "Hehe, thank you Master for the compliment, which one is on the list?" ”

Xiao Tianshu said: "What is Uncle Shi cultivating for? To be a god? ”

Xuan Chu said: "In order to save people...... Xuan Chu's eyes are blazing with Shinto.

Xiao Tianshu chuckled in his heart, thinking that it must be Sirius Jun who was saved!

Xuan Chu said, "Xiao Tianshu, then why are you cultivating?" ”

Xiao Tianshu smiled: "For you, I don't know why, I've been cultivating since I was a child......"

Xuan Chu said: "For me, don't brag, what do you do to me, don't pretend here!" ......" didn't admit it on his lips, but he was also thinking in his heart, does what this guy said seem to be very serious? So what he said is true? But what does the decoration have to do with you?

Lu Dongbin said with a smile: "Let's talk about cultivation first, cultivation is the most simple thing, our purpose is just to prolong life and reach the so-called "immortal" realm. Our simple concept of immortals has been transformed into a pursuit of supernatural powers. As a result, the traditional way of cultivating immortals can no longer satisfy people's ever-expanding desires. As a result, the cultivation of all kinds of spells has become the goal of most people's cultivation. The aim is to rediscover the simple way of monasticism. Words such as "Tao can be Tao, extraordinary Tao", "The road is simple", "Heaven and Heaven" and other words show the simplicity of "Tao". However, as a monastic, Ying Dao has a wide range of knowledge, because "a decisive opportunity" requires a deep knowledge to understand. Otherwise, you will be given the true recipe of the Dao Fa, and you still don't know it, and even you will appear, holding the true recipe in your arms, and sighing that the Fa is false. ”

Xiao Tianshu said: "So, what is the most simple Taoism? We have to explore the true meaning of Taoist practice. For more than 1,000 years, our method of cultivation has been Neidanshu. I remember that "Yinzhi" once said that the Inner Dan technique was not as good as his Earth Immortal Technique. I don't agree with that. ”

Lu Dongbin said with a smile: "No matter what, it is constantly changing, there is no immutability, Neidanshu is the crystallization of Taoist ancestors and wisdom." It can't be because the cultivation achievements of modern people are used as a measure of immortal arts. As the highest peak of Taoist cultivation for more than a thousand years, Neidanshu is based on the practice and experience behind him. First of all, the inner Danshu of Taoism, at the level of Taoism, has an essential interpretation of the cultivation of Taoism.