Chapter 416: Innate Qi

Xiao Tianshu said: "Since the innate Qi is not easy to come by, and everyone's innate Qi is not the same, how can we tell how much?" ”

Lu Dongbin said with a smile: "Fenyuan Yang True Qi, the innate Qi of the innate ......"

Xiao Tianshu said: "What is the innate Qi of the innate Qi? ”

Lu Dongbin said with a smile: "The success of the father's essence and mother's blood has formed a physiological Tai Chi, a sense of human nature, and the true species of Heavenly Destiny and Tai Chi have entered the physiological Tai Chi in the form of a round tuotuo and a little light of light, which has become its "biochemical principle, endless opportunity". At this time, although the Taiji true species has the essence of true yin and true yang, it is still reduced to one, and it is the ancestor Qi of the time when "Hongmeng is not judged" and "yin and yang are not divided", so it is called the innate Qi of the innate - the Qi of Taiji Chao, or the Qi of Taihe Yuanqi, Chonghe Qi, the "stem cell" of the spiritual life of the universe. When the new life body falls to the ground, the umbilical cord is cut, the earth is turned upside down, Tai Chi is dissected, Yin and Yang are separated, Yin (sexual god) is hidden at the top, Yang (life Qi) is returned to the umbilicus, and the husband and wife live separately, and from then on, they fall into the acquired biochemical process and become the acquired innate Qi; Only by waiting for the future fetal breath "Huang Po" as a medium, and the reunion of husband and wife, can it be restored to the true nature of the original when it came - the innate Qi of Hongmeng's unjudged nature; Or it is said to be a pure and dry Jindan medicine. ”

Xiao Tianshu smiled: "This is the same as a mother's fetus pregnancy......"

Lu Dongbin said with a smile: "Producing pearls and knotting pills, Dharma Body Holy Child, without this innate innate Qi (cosmic spiritual life "stem cells") cultivation, it will not be achieved!" Dan Dao practice, concentrating on the Qi acupoint, Kan Li**, giving birth to the true seed, and then after Xiao Zhou Tian cooking, the jade liquid is returned to the Dan, refined into a small medicine, Kanzhong Zhenyang is really "full", and then immediately "draw Kan Tian Li" and "Qiankun **", from external medicine to internal medicine, small medicine into big medicine, condensed into the innate innate Qi. Until the medicine is pure and dry, the gold liquid is returned to the pill and the Dao fetus is bred, and the true image of the origin when it comes is restored: a Yuan Tuotuo Jin Dan and a light burning spirit bead. ”

Xiao Tianshu said: "Then what is the innate Qi? ”

Lu Dongbin said with a smile: "The innate true oneness of Qi, the unity of yin and yang is true; If you are not united, you will not be true. Truth is perfection and life. It is "neither sexual nor life, that is, sex is also life", that is, the innate Qi of the innate - the Qi of the innate true one. When you move in stillness, the lower entrance is opened, and the Qi of the innate true yang is injected, sweeping away the yin and evil ...... the viscera; At this time, if you don't unite with the Upper Entrance Sexual God, synthesize the Qi of the Innate True One, and cultivate the true spirit, then you will not have great wisdom, and you will only be a long-lived ordinary man. Awaken in the void, open the entrance, and the supernatural power appears...... At this time, if it is not integrated with the Xia Xuanguan Life Qi, the Qi of the Innate True One will be synthesized, in order to produce pearls and rejuvenate the youth, and further refine into a yang god. Instead, they play with supernatural powers and admit illusion as reality, and they will regret it for the rest of their lives - like some "great virtues", they have more than enough heart but not enough energy, and they are easy to be bound by fate. After the entrance is opened, the initial foundation is based on Qi and God, and then the sex is peaceful, and finally the Shen Qi is melted, and the life is doubled, and it is restored to the innate Qi of the innate - the Qi of the True One; After a long time, the time is successful, and the Jindan medicine is also: Chishui Xuanzhu is now, Huachi is fragrant with lotus flowers, take off the fetal coat, and return to his hometown in the spring breeze! ”

He also said, "In addition, the Qi of Chonghe, the Qi of Chonghe, the Qi of Chonghe." Lao Tzu's "Tao Te Ching" famously said: "All things are negative yin and embrace yang, and Chong Qi thinks it is peaceful." "Chong Qi", negative yin embraces yang, yin has yang, yang has yin, yin and yang are blended with the Qi of Chonghe, or said to be the Qi of the void spirit that clashes with yin and yang, and the "stem cells" of the spiritual life of the universe. "Liezi Tianrui" specifically explains: "First, the beginning of transformation. The one who is light and light is the sky, the one who is turbid and heavy is the earth, and the one who is harmonious (half of yin and yang) is human. The word "Chongqi" is used more frequently in Taoist books and Danjing, and its meaning is not really in the realm, and it is really difficult to appreciate it. The author can only pick up the wisdom of the ancestors to discuss it. According to the original meaning of the word "rush", it is the flow of water in the middle of the river, and the water on both sides collides with each other, blends with each other, merges into one, and rushes forward. Huang Yuanji explained in the "Lecture Notes on the Tao Te Ching": "Those who rush are also neutral (and)." If yin and yang are without chongqi, there is no master and no spirit. …… If there is no Taihe Yuanqi, Dan has no way to tie the knot, and the Tao is difficult to achieve. "The Chong Qi here is Taihe Yuan Qi. When answering the questions of his disciples, Wu Chong Xuzhen specifically talked about the issue of "Chonghe" ("Wuliu Tianxian Dharma Lineage"): "Those who rush to make peace, the wonderful meaning in the endless breath. "Only when a practitioner enters the initial fetal breath and then goes to the realm of the unceasing breath (true breath) can he truly appreciate the harmony and subtlety of the three schools of God, Qi and Qi; That is what Cui Xifan Zhenren said in "Entering the Medicine Mirror": "Congenital Qi, after the weather, those who get it often seem to be drunk." "No matter how hard you work in the acquired method, you can't achieve the harmony of God, Qi, and Qi "three families meet"! If the three families don't see each other, why should the Taoist fetus be knotted? ”

Xiao Tianshu said: "How is Chong Qi embodied? ”

Lu Dongbin said: "If there is breathing, there is no rush." And he said, "Those who keep the middle...... To enter into nothing, in line with the inevitable and natural way of the middle way, so it is said to keep the middle. It is said that it is so wonderful to rush and use. "Chong and nourish the spirits." Wu Zu also said: "The world does not know what pranayama means, but I say: The sum of pranayama can be flushed." And quoted Wang Chongyang's words: "Shen Qi Chong and (muddy) into a big medicine." In reply to "Guarding against danger and danger," he said: "It is also necessary to guard against the danger of discord and not rushing." "Only harmony can be rushed, and disharmony cannot be rushed." Collecting medicine is yes, refining medicine is yes,...... The pregnancy is yes, and the fetus is also yes. "If there is breathing (not yet in the fetal breath realm), there is no impulse. Therefore, it is necessary to cross the threshold of Zhuangzi's "mortal breath is the throat, and the true breath of the real person is the heel" in order to be qualified to talk about Chonghe and Chonghe's Qi. In short, the Qi of Chonghe is the nature of nature, and the wonderful taste of the Tao is like people drinking water, and they know their own warmth and coldness. From this point of view, the actual meaning of Chonghe, as Wu Zu said, is that God and Qi are in harmony with each other, "there is a subtle meaning of knowing each other", that is, God is nostalgic for Qi, Qi loves God, you have me, I have you, the two are attached and inseparable, or it is said that God Qi and Qi attract each other, and they must not be separated, and the true yin and true yang are chaotic for a long time, so as to breed the golden pill. ”

Xiao Tianshu said: "But this still doesn't say what a congenital Qi is?" What is Shen Qi? ”

Lu Dongbin said with a smile: "Shen Qi is, congenital Qi, there is no divine order encoded information, just the Qi of freedom, not the name of Shen Qi." For example, if the parents and the two Qi are first intersected into a "physiological Tai Chi" congenital Yiqi, at this time, if the Yuan Shen has not yet entered the body, it is only named Yiqi and not Shenqi. In this way, there is no god and no spirit, and it is undoubtedly a stillborn child! At this time, the spirit enters the body and becomes the biochemical principle and endless opportunity of the new life body. In infancy and early childhood, innocent, Shen Qi is free and functional, although crying all day long but not dumb, the chick is very hard - I don't know the combination of the peony and the essence of the essence! When he reaches adulthood, he replaces the original god with the knowledge of the gods, and the lust arises, and the yuan qi is transformed into the yuan essence for external use and gives birth to people; Of course, you can also follow the Tao and reverse the Danding to refine the golden pill into an immortal. Yuan Qi is transformed into Yuan Jing for external use, and people are born or refined and Qi is reversed into immortals, all depending on the instructions of God! The role of the god of sex and the god Qi is great!