At this time, Xuan Chu always felt that he couldn't get out of the Clear Void Realm, and even the Jade Void Peak couldn't get out.

I was so nervous! I thought, something is going to happen, why did you encounter such a thing as soon as you came out?

But Master, didn't you say that Xiao Tianshu and them were in danger? Why is it that as soon as you come out, you are in danger!

The jade hairpin said: "Master, I feel that something is wrong, why don't we turn our heads and go back and think about it in the long run?" ”

Xuan Chu said: "Let's take a look at ......"

Right here, between the mountains and mountains, there was a lot of fog, and suddenly a heavy fog seemed to block the way like a barrier, and I was about to fall into that fog.

The jade hairpin said, "Master, stop ......"

"Ahh ……”

"Ah......h

A heavy fog, Chu Lai and Jasper couldn't brake, they fell into the fog and fell into the abyss!

……

When Hui Chu woke up again, he found himself in a foggy realm, full of strange flowers and plants, and the place seemed too dark, as if the sun was always hazy and could not illuminate this place......

The whole person is as confused as a dream, and it is not as waking as usual. Xuan Chu called out for the jade hairpin, only to find that the jade hairpin was missing, so he couldn't see the girl everywhere.

Xuan Chu thought to himself, he also said that he fought side by side with him after encountering demons, unparalleled in the world, only at this time he fell into a cloud of mist, didn't he fall into the abyss, anyway, if she didn't die, she would still be alive, wouldn't she be gone?

Xuan Yichu touched his head and found that the jasper hairpin beside him, in a hurry, may be a stress reaction, this jasper hairpin has become like the original body when he is in a hurry, and it is a jasper hairpin pinned to his head.

After slowly getting used to the light, I found myself in a luxurious palace.

Suddenly seeing a light outside, Xuan Chu carefully walked out of the door of the main hall.

After going out at this time, I found that the palace I lived in was a palace on a cliff.

Outside, there is a large terrace on the cliff, and the terrace is paved with large pieces of jade, which is very gorgeous.

There are two people on this terrace, one is fairy wind and bones in white clothes fluttering like a teenager, and the other is flying and bearing, and red clothes are better than blood.

The fairy in red: "Before Zhuangzi, the ancients said that there were two basic modes of dreams: one is to hold dreams, and the other is to occupy dreams. Dreams have the characteristics of interpretation, and they use dreams to explain what has happened. Dreaming, on the other hand, is prophetic, a pre-reveal of the mysterious future that the dream foreshadows. Although these two ways of talking about dreams are different from the past and the future, they both regard dreams as real and believe that the content of dreams is "actual", especially dreams, because they believe that dreams predict a certain future event that must come, so dreams are even more important than the reality of the present. ”

When he arrived in Zhuangzi, he said that dreams added a new form, which is the opposite of "dream" and "jue", which refers to spiritual confusion and enlightenment. Dreams are delusional dreams, bewilderments; Enlightenment is awakening, enlightenment. In this way, "dream" and "jue" become a pair of important metaphors in Zhuangzi. The traditional dream sense of true dreams contained in the traditional dream and Zhan dream was dissipated by Zhuangzi. Dreams are no longer "real", or even the opposite, dreams mean that people are drowning in confusion, and only by waking up can people get out of the confusion and realize the true meaning of the world and life.

The young man in white said: "There are also dreams in the book, such as the oak tree dream in the human world and the skeleton dream in the blissful chapter; There are also Zhanmeng, such as Wenwang's Dream in Tianzi Fang's chapter, but because the realism of the dream has been dissolved, Zhuangzi's Tuomeng and Zhanmeng have also changed their nature, and to a considerable extent, they have been formalized as allegory and become a means of expressing thoughts, instead of playing the function of explaining the past and predicting the future like the traditional Tuomeng and Zhanmeng. ”

Xuan Chu saw that the two seemed to be playing chess, and they seemed to be drinking tea, and the conversation was all about dreams.

Xuan Chu walked over and said with a smile: "What's the matter with the two immortals who occupy the dream and hold the dream?" ”

The young man in white smiled: "Hehe, Princess Zichen, are you awake?" We pointed out that taking dreams as confusion and awakening as awakening are the characteristics of Zhuangzi's dreaming, and it is the way of dreaming developed by Zhuangzi, which is a way that has never been seen before. In order to show this, it is necessary to clear up Zhuangzi's previous dream and say that it is necessary to compare with capital. According to the author's investigation, in the Five Classics, the Book of Poetry and the Zuo Chuan have a lot of content about dreams, and the Book of Songs and the Zuo Chuan do not have the two ways of supporting dreams and dividing dreams. For example, the Book of Poetry has verses such as "Calling the old man to occupy the dream" and "Occupying my dream", which not only directly says the word "occupy the dream", but also the context of these verses is the content of the dream, and the description is the activity of a certain dream. Due to the stylistic reasons, the content of the left biography about dreams is more story-like, and we will quote and analyze two of them as typical examples of dreaming and dividing dreams. ”

The man in red said, "Hehe, Princess Zichen, we are now giving you a dream......"

Chu said, "Oh? What is the situation with dreams? ”

The fairy in red said: "The typical dream of trusting dreams is the dream of grass. This dream tells the story that Wei Wei of the Jin State captured Du Hui, a famous general of the Qin State, while fighting against the Qin people, because an old man stumbled over Du Hui's horse. At night, the old man of the grass dreamed of Wei and said that he was repaying him. It turned out that when Wei Mei's father was sick, he had instructed Wei Wei to marry his concubines after he died, and when he was seriously ill, he said that he would let them be buried together. After his father's death, Wei Mei did not let the concubines accompany the burial, but married them off. His reasoning was that it was his father's decision to marry a concubine in a sober state, and he was seriously ill and faint, so he "cured it" and carried out the order to marry the concubine. The daughter of the old man was one of the concubines, so the old man helped fight and repaid Wei. This dream is only an explanation of what happened before, and it is clear in itself, and it does not imply a mysterious meaning that predicts the future, and there is no need to "occupy" at all, so there is no subsequent plot of the dream in this story. This is a relatively pure dream in the left pass: the dream is used to interpret the previous events. ”

Bai Yi Piao Piao said: "We chose to analyze the "Dream of the Marquis of Jin" who has been in the Gong for ten years. This is a complex dream, composed of three different dreams, let's take a look at this complex story first: the dream of the Marquis of Jin was sent to the ground, and he fought and said: "Killing Yu Sun is unjust, and Yu has to please the emperor." "Bad doors and dormitories entered. The public is afraid, enters the room, and is bad. Gongjue, summoning Sangtian Wu. Witch words are like dreams. Gong said: "How so? He said, "Don't eat new." For public diseases, seek medical treatment from Qin, and Uncle Qin will make the medical treatment relieve. Before he arrived, Gong Meng's illness was the second erection and said: "He is a good doctor, he is afraid of hurting me, so why should he escape?" One of them said: "Above the belly, under the anointing, what if I?" "The doctor is in, and he said: "The disease cannot be done, above the belly, under the ointment, it cannot be attacked, it cannot be reached, the medicine is not enough, and it cannot be done." Gong said: "Good doctor." "Generously return for it. On the afternoon of June, the Marquis of Jin wanted wheat, so that the people of Dian offered wheat, gave it to others, summoned Sangtian Wu, and killed it. Will eat, go to the toilet,?? And the pawn. The minister had a morning dream to ascend to the sky, and in the middle of the day, the Marquis of Jin went out of the toilet, so he thought he was martyred. ”