Xiao Tianshu smiled: "Hehe, it's actually people who are ethereal!" What other things don't pass down, what saints' written scriptures can be handed down, great rivers and mountains can be handed down, but only people! In just a few decades, the wind and rain have written spring and autumn, the red dust covers the dry bones, and life is ......"

Nian Fu smiled and said: "I'll go, brother, it's good, this poem is delicious, and the writing is good......"

Xiao Tianshu smiled: "Hehe, it's just a feeling, it's not a poem!" Don't make fun of me anymore, it's not that I don't know, you're a great talent in your school, how dare I raise my head in front of you......"

Nian Fu smiled and said: "Hehe, it's not that we are cultivating, and we have known a few rhyming poems since we were children, so I say well, my understanding is a little stronger than others, what kind of literary talent, and I haven't written any masterpieces......"

Xiao Tianshu said with a smile: "Hehe, don't say it, our Taoist priests chant scriptures, pay attention to rhyme, there is a clear rhyme, ten square rhymes, what rhyme do you use?" ”

Nian Fu said with a smile: "Hehe, we should be clear and clear rhyme, the clarifying rhyme of the Yinmyoji chanting scriptures in Lingzhou here has applied for the national intangible cultural heritage!" ”

Xiao Tianshu said: "That's good, it's good to clarify the rhyme,"

Nian Fu smiled and said, "That brother, what rhyme do you read?" A few days ago, there was no science and technology and no idea, and the one used to recite the scriptures was catchy, as if the ancient people were reciting poems, and they always felt energetic, not like Mandarin, so there was no such atmosphere......"

Xiao Tianshu said with a smile: "Hehe, I chanted and cultivated in Heming Mountain, and what I learned was naturally the ten-square rhyme over there, and it was really nice to read......

Nian Fu smiled and said: "Hehe, then tell me, in addition to the ten-square rhyme, what other rhyme is there in Qingcheng rhyme?" ”

Xiao Tianshu said: "I know that there are Shifang rhyme, Zhejiang rhyme, Guangcheng rhyme, Northeast rhyme, Yiyang rhyme, Shangqing rhyme, Jiangsu rhyme and Shanghai Baiyun rhyme. It is the rhythm when chanting, just like the rhythm when singing, Taoism mainly has ten rhymes, Guangcheng rhyme, Zhejiang rhyme, ten rhymes are more common, Guangcheng rhyme is mainly in Sichuan, Zhejiang rhyme is mainly in the southeast coast, Beijing also has Taoism to use Zhejiang rhyme, for example, Lu Zu Palace ten rhyme is not used in the whole truth, ten rhyme is from Shaanxi area, in Taoism no one dares to say that rhyme is the best, each has local characteristics, I think ......"

Nian Fu smiled: "I know that Shifang Yun is all true......"

Xiao Tianshu said: "Ten square rhymes, Taoist music. It is the common satirical tone of the Quanzhen Taoist Temple, and the Taoist priest of the Quanzhen School is the accustomed name of the "Quanzhen Rhyme". "All True Rhyme" is a standardized model of rhyme. It is named because it is applied to the jungle of the ten directions of the Quanzhen Dao, and it is the universal rhyme of the palaces of the Quanzhen School. The history of the production of the ten square rhymes is not accurately documented, and from the history of the emergence and development of the Quanzhen Dao, this rhyme may have begun in the Jin Dynasty. … Morning class "Clarification Rhyme": The ringing of the lintels sounds, the ten directions are clear, the rivers and seas are silent, and the mountains swallow smoke. Ten thousand souls ambushed, beckoning a cluster of immortals. There is no atmosphere in the sky, and there is no demon dust on the earth. The wisdom of the dark is clear, and a large number of mysteries are also. Evening class "Step Void Rhyme": The avenue is mysterious, and there is no inconsistency with thoughts. Refining the essence into the immortal truth, and then into the vajra body. Transcend the difficulties of the three realms, and solve the five sufferings of hell. Return to the Taishang Sutra and recite the first ceremony in meditation. "Clarification Rhyme" is a yang rhyme, and it is not used in evening classes. ”

Nian Fu smiled and said, "Then what does it mean to sit in silence and cultivate your life?" ”

Xiao Tianshu said with a smile: "Taoist priests should "sit in a circle and keep quiet". "Yuan" refers to the round hall, which is the place where Taoist priests meditate collectively, and the master of the circle is in charge; There are also those who practice freely, and they practice alone in their own single room. Through the cultivation of methods such as "sitting in a circle and keeping quiet", "centering", "sitting and forgetting", and "keeping one", one can achieve "double cultivation of life". These cultivation theories and methods are all from Taoist classics such as "Tao Te Ching" and "Yin Fu Jing", which have been inherited and carried forward by Taoist priests of all generations and constantly improved. The various qigong methods that circulate today, such as dynamic gong, jinggong, big Zhoutian, small Zhoutian, walking, guiding, heel breath, fetal breath, Bigu, sitting in a circle, keeping one, breathing according to mo, conserving the spirit, refining qi, etc., are all from Taoist health exercises. Through this method of cultivation, it has positive significance for believers in health care, health preservation, and longevity. ”

Nian Fu said with a smile: "Do you all practice Tai Chi to strengthen your body?" ”

Xiao Tianshu said with a smile: "Taijiquan originated from Zhang Sanfeng's "Wudang Neijiaquan", and later generations have continuously interpreted and developed it. "Wudang Inner Family Boxing" emphasizes the cultivation of "internal strength and internal strength": yin and yang hug each other, brake with static, overcome rigidity with softness, win fast with slowness, fight solid with virtuality, tighten inside and loose outside, and hide needles in the cotton. Taijiquan integrates the Taoist ideas of non-action, quietness, weakness, and nature into martial arts, forming a unique style of "Guirou Shangyi". Later, Wudang's "inner boxing" was also interpreted as Baguazhang, Xingyi boxing, and Taijiquan such as Chen, Yang, Wu, and Sun. Taoist priests practice Tai Chi and Tai Chi Sword in the early morning or at night, either alone or in groups of three or five, in order to achieve the purpose of fitness and self-cultivation. At the opening ceremony of the 2008 Beijing Olympic Games, 10,000 people practiced Taijiquan, demonstrating the traditional Taoist martial arts culture. ”

Nian Fu said with a smile: "That qin, chess, calligraphy and painting, self-cultivation is always there, right?" ”

Xiao Tianshu said: "Qin, chess, calligraphy and painting are the amateur leisure life of Taoist priests. The qin is one of the ancient Taoist musical instruments, and the early Taoist classic "Taiping Sutra" contains music theory, which believes that music can sense heaven and earth, pass through the spirits, and cause calamities, and can enable the Taoist to enter the realm of pure emptiness and get the purification of the soul. The "Duren Sutra" believes that the clutch of Sanskrit qi becomes a sound, and this natural sound is the hidden language of Dafan, so that Taoist music has a sacred meaning. In the early days of Taoism, the way of reciting Taoist scriptures was "direct recitation" (that is, direct recitation), and the "Yunzhong Yin Recitation" transmitted by the Taoist priest Kou Qianzhi of the Northern Wei Dynasty was changed to "music recitation" (that is, accompanied by music and chanting), which combined the recitation of the scriptures with music, which continues to this day. Playing chess can open up people's thinking and show people's wisdom. Calligraphy and painting are not only a kind of realm, but also a kind of transcendence; It's another life. Through the qin, chess, calligraphy and painting, Taoist priests cultivate morality, cultivate sentiments, and transcend things, reaching the highest spiritual realm of Zhuangzi's "Heaven and earth are born with me, and all things are one with me", the heart and the Tao, and the unity of heaven and man, which embodies the value of life. ”

Nian Fu smiled and said, "That disciple who lives in the Taoist temple, what else can he do?" ”

Xiao Tianshu said: "The palace is on duty, showing literacy, and "there is a lot of knowledge in the palace." Taoist priests are on duty in the Taoist temple, cleaning the courtyard and hall every day, burning incense and worshipping in the face of the Taoist patriarch, receiving pilgrims and tourists, every day, every day as usual, seemingly ordinary but not ordinary. Taoist priests kowtow to the patriarch every day, not simply going through the motions, but not only with sincerity and sincerity, but also with a holy face; And you have to think about it, and repent and explain it. ”

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