Chapter 497: How can there be a fake
So now when Xuan Chu heard these fairy music fluttering, and his mind control was very concentrated, he saw a scene of singing and dancing in front of him, and in the illusion, he felt that these fairies and fairies were all here to guide him!
As everyone knows, between her eyebrows on her face, a black and purple aura gradually appeared, which was born of the demon in her heart.
Tiange saw the master in the illusion: "Disciple, today I finally became an immortal and attained the Tao, how about it?" What do you think? Hahaha......"
Chu Chu smiled: "Master, didn't you say that I want to become a demon and ask me to be careful?" Why did you become an immortal so quickly today? It means that I could have become an immortal, but I don't learn anything, and I haven't studied well, so the master is worried about it, so I came up with this strategy to force me to catch the duck on the shelf, and finally forced out a thing, but I didn't expect it to be a success in one fell swoop! β
Lu Dongbin smiled: "Hahaha, what's this, it's all the same anyway, I wish you an early cultivation of immortals and enlightenment, wouldn't I be able to return to Heaven as soon as possible, and now I will take you back to Heaven as a teacher?" β¦β¦β
As he spoke, he saw Lu Dongbin stretching out his hand, wanting to lead Chu and re-ascend to heaven together! How can this be fake?
Chu Chu said, "Master, where are we going?" And this music is so good, is it here to pick me up? β
At this time, he heard Master Lu Dongbin say: "In addition to the highest state of enlightenment and becoming an immortal, the Taiping Sutra also believes that music has the functions of health preservation and disease removal,...... Those who have the right thing can be leveled and evil; Those who have their hearts can enjoy others. β¦β¦ Those who are satisfied can be happy; Those who are satisfied with it can enjoy themselves." "Money" Renbu also said: "Eat and drink for fun, in order to stop disasters and eliminate evil spirits." "The idea of music health preservation can be traced back to the pre-Qin period." For example, Confucius once emphasized the edifying function of "music", and put forward the expressions of "music", "music", "music", "music", etc. For example, in the "LΓΌ's Spring and Autumn Period", "Great Music", "Extravagant Music", "Appropriate Tone", "Ancient Music", "Rhythm", "Beginning of Music", "Making Music" and other chapters also talk about the issue of music rhythm, especially the discussion on music health preservation contained in "Luxury Music" can be called incisive: "Music has affection, for example, if the skin and body are affectionate, there must be sexual nourishment." Cold, warm, labor, rest, hunger, and fullness, these six are not suitable. Those who raise it are not suitable for the fittest. If it can be used for a long time, it will grow. Those who are born are still, and their bodies are fixed, or they are known, or they are also made to be. Then if you don't return, you will control your desires, and if you control your desires are endless, you will lose your heavens."
Chu Chu smiled: "Master, are you real?" Hahaha, because all of this is an illusion, the master can tell so many great truths, which shows that this is true, it is definitely not fake......"
Lu Dongbin smiled: "Oh? That is the teacher to talk about it again, "Taiping Sutra" volume 50 "Zhule Ancient Texts are Right and Wrong" cloud: "Therefore, the ancients and sages tuned music, so the sense of things, and yin and yang, set four times and five elements." Yin and Yang tones, the sound is easy to hear; Yin and yang are not in harmony, and if they are obedient and disorderly, the sound is unpleasant. The strings should be tuned again, it is advisable to take ninety-nine, the second silk string, the size of the sound is compatible, and the thinking does not hurt the spirit of Tibet. If it is not in tune, it will be chaotic, there is no positive sound, it cannot be heard, and it hurts people and hides their spirits. In other words, the author believes that the function of music lies in "sensitizing objects, yin and yang, and fixing the four times and five elements." The purpose of music lies in the word "tune", that is, the rhythm of music is about the harmony and cooperation between yin and yang. The so-called "ninety-nine" actually refers to the number of yellow bells, that is, the beginning of the twelve laws. "Huainanzi Tianwenxun" has an interpretation of this: "With three ginseng things, three three is like nine, so the law of Huang Zhong is nine inches and the palace tone." Therefore, nine, ninety-nine, eighty-one, so the number of yellow bells is standing." In a nutshell, these quotations are intended to emphasize the importance of rhythmic harmony. The scriptures have pointed out that harmonious and orderly music can inspire people to forge ahead, and it will not damage people's internal organs and spirit. On the other hand, if the rhythm is not in tune, it will cause physical and mental harm, which will lead to illness. Therefore, the "banknote" incisively summarizes: "The sound of music is the language of the five elements of heaven and earth, yin and yang." β
"From the perspective of modern science, the role of music in the field of disease treatment is realized by regulating people's psychological state. Obviously, the Taiping Sutra has a vague understanding of this, so the word "music" contains two meanings: music and happiness. Semantically speaking, they belong to two different types of lexical concepts: one is the external symbolic form, and the other is the internal psychological experience. However, the two communicate with each other: the harmonious rhythm makes people have a beautiful psychological experience, and can also maintain inner pleasure, which is what the "Book of Rites and Music" says: "The beginning of all sounds is born from people's hearts." The movement of the human heart is also made by things. β
People perceive the external world through their senses (eyes, ears, nose, tongue, and body), and thus produce seven emotions: joy, anger, worry, thought, sadness, fear, and shock. The abnormal fluctuations of these seven emotions are also an important cause of the disease. In this regard, there are many discussions in the Qin and Han classics. For example, in "Huainanzi", the "Spiritual Training" cloud: "The people are angry and break the yin, the great joy falls into the sun, the great sorrow collapses, and the great fear is crazy"; The "Interpretation of the Teachings" says: "Whoever governs the body, nourishes the body, sleeps in a proper place, eats and drinks, and is happy and angry, then moves quietly, so that those who are in themselves will be gained, and evil spirits will not arise, if they are worried about the defects and the hair of acne, and be prepared!" Zhangjiashan Han Jian's "Quotation" contains: "The reason why nobles get sick is because of their joy and anger. Joy is more yang, anger is more yin, is the Taoist is happy is anxious (ε΄), angry is dramatic (blowing), in order to harmonize. β
Lu Dongbin said with a smile: "Han Wei's "Hetu" more clearly points out the adverse effects of various abnormal emotions on the five organs of the human body: "Those who are benevolent and benevolent are the essence of the liver, and excessive sorrow hurts the liver, and liver injuries make the eyes glow." Etiquette is true, the essence of the heart, joy and anger are fierce and sad, and the heart is sad and vomiting. And those who believe in it, the essence of the spleen, indulgence and greed will hurt the spleen, and the spleen will not be accumulated, resulting in the disease of whether or not to knot. Yihui has just been broken, the essence of the lungs, suffering from grief and anger will hurt the lungs, and the lung injury will cause coughing and loss of voice. Wisdom and strategy, the essence of the kidney, the desire to be full of anger and hurt the kidney, and the kidney injury will lose sperm and lose life. The "Taiping Sutra" also has an understanding of this, such as the "Returning the Divine and Evil Self-Elimination Law" in the "Banknote" section: "The way to maintain health, to maintain one's body and nourish one's qi, and not to count anger and joy"? As for the causes of joy and anger, volume 71 "Giving Kindness and Eliminating Evil Makes People Receive the Precepts of the Dao" analyzes: "Anger and joy all the time, you can't prohibit yourself, and you are all mistaken by evil." β
Xuan Chu suddenly felt that Master Lu Dongbin looked a little strange? I can't tell what is strange.