Xiao Tianshu heard Lu Dongbin say that the seven orifices were bright, and thought to himself that these seven orifices were not referring to, eyes, ears, mouth, nose, and nose? Only the eyes can see the light, and the nose can see the light before the ears have heard!

Xiao Tianshu was puzzled: "Master Zu, these seven orifices of light, does it mean that in addition to the eyes, other orifices will also see the light, does it mean that the five senses can see, or feel the existence of ghosts, gods, and all creatures?" ”

Lu Dongbin said with a smile: "The seven tricks are connected, the tricks are bright, and the holy day and the holy moon shine on the Golden Court." The name of the seven orifices of the human body refers to the seven orifices of the face (two eyes, two ears, two nostrils, and two mouths). The essence of the five organs is connected to the seven orifices, and the five internal organs are diseased, and the seven orifices are reflected. The five internal organs are often read in the upper seven orifices, and ......"

Xiao Tianshu said: "Aren't the seven orifices just the eyes, ears, mouth and nose, what else can you do?" ”

Lu Dongbin said with a smile: "The lungs are through the nose, and the lungs and the nose can know the smell and fragrance; The shape is connected with the fur. The heart qi is through the tongue, and the heart and tongue can know the five flavors; The form is connected with the blood. The liver qi is through the eyes, and the liver and the eyes can distinguish the five colors; The shape is connected to the fascia. The spleen is through the mouth, and the spleen and mouth can know the grains; The shape is connected to the muscles. Kidney Qi passes through the ears, and the kidneys and ears can hear the five sounds. The shape is connected to the bone. The five organs are not in harmony, and the seven knots are not clear. The five bodies are difficult to strengthen, and the mind and body are sick. How, the know-how? It must be a holy month and a holy day to shine on the golden field. The day is heart-to-brain, developing brain nerves; The moon is the kidney crotch, which stimulates the potential of cells. The brain is incompetent, the crotch is brainless and useless, the two depend on each other, the crotch gives birth to God, the brain produces essence, one up and one down, one yin and one yang. Yin decays and yang is dull, and the five gods are easy to disperse. Jinting, that is, the lower abdomen, also known as dantian, absorbs the essence of the sun and the moon, serves the cells of the body, and can strengthen the five internal organs and five bodies. It can rejuvenate the sexual well-being, make it energetic - and energetic. It is only through Tai Chi that one can attain the advanced realm. ”

Xiao Tianshu said: "In the end, does the Seven Orifices have the ability to sense or see ghosts and gods?" ”

Lu Dongbin said with a smile: "The five senses are: shape, sound, smell, taste, and touch, that is, the five sensory organs of people: sight, hearing, smell, taste, and touch. Shape: refers to the shape and shape, including long, square, flat, round and other forms and shapes with large colors, many small and less directional behaviors. Sound: refers to sound, including high, low, long, short and other sounds, which are divided into sounds and heard sounds. Smell: refers to the sense of smell, which is the reflection of particles in the mucous membranes, such as: incense, smell. Taste: refers to taste, including bitter, spicy, sour, etc., but metaphysics refers to the five senses are different......"

Xiao Tianshu said: "What do the five senses refer to in metaphysics? ”

Lu Dongbin said with a smile: "In metaphysics, there are five senses, a sense of heart, a sense of touch, a sense of meaning, and a sense of people

Emotional ......"

Xiao Tianshu said: "Then since this is the case, time is urgent, Master Zu will first talk about what he just said, the innate Qi, right?" ”

Lu Dongbin said with a smile: "The innate 'Qi' used to cultivate the Immortal Family's Inner Dan Technique is very rich and ambiguous, so that it is difficult to clearly define and recognize it. There are many names for "Congenital Qi": "Congenital Qi", "Congenital Qi", "Yuan Ancestor Qi", "Yuanyang Zhenqi", "Zhenyang Qi", "Taihe Yuanqi". ”

Xiao Tianshu said: "For this innate ancestor Qi, depending on the level of existence, such as calling it "Qi", "Jin Qi" or "gold in water", sometimes called "water" or "true water", it can also be called "true fire", which is really inconsistent. In the ancient and modern Danjing works, Li Hanxu, the patriarch of the Western school, analyzed it in more detail. Now I will choose the words of the ancient patriarchs to discuss them......"

Lu Dongbin said: "The acquired Qi, Li Hanxu Zhenren said: "The initial foundation is used for the day after tomorrow, but it can be used (it can be used for the practice of Neidan) and the day after tomorrow, that is, it is not available for the day after tomorrow (it can only be used as a person who needs to maintain the normal life process of the day after tomorrow and have children). If the husband is not available the day after tomorrow, he shall not be named after the day after tomorrow. With its yin to turbidity, it is insignificant. Lu Zu said: Before I was born (fetal period), (Yuanyang Zhenqi) was chaotic and unmixed, and the nine knots were not clear. After birth, Qi disperses the nine orifices, breathes through the mouth and nose, and Yuanyang Zhenqi is exhausted and dies. "People usually breathe in and out, that is, once they die, they will consume a little Yuan Qi...... until it is exhausted. At the beginning of life, the root of life (Yuanyang Zhenqi) stands between the kidneys, and the true breath (true breath without breath - can give birth to interest) is placed under the umbilicus - Zheng Dantian, Qi acupoint, its specific location is slightly located in the perineum, yin stilt part, about three inches below the umbilicus, two inches to the inside, is the origin of the veins, for the power center of human life, the fluctuation center of the dantian meridian wave, is the "root of the twelve meridians", "the origin of the three Jiao", "the door of breathing" ....... ”

He also said: "From the perspective of cultivation, the Dan family still regards the "Yuanyang Zhenqi" hidden here as the acquired Qi - the life energy that maintains the acquired life process, and is the root of all qi. For ordinary people or ordinary practitioners of the Later Weather Martial Arts, the "Yuanyang True Qi" of Yin Stilts is only regularly emitted, standardizing the orderly operation of the acquired qi and maintaining the normal movement of human life. ”

Xiao Tianshu said: "What is the acquired innate Qi? ”

Lu Dongbin said: "Qiankun is the innate of the innate of the innate and Kanli is the innate of the acquired after tomorrow, with the true yin and true yang hidden in it. The so-called true yin and true yang, the ancients defined that "the yin in the yang (the void in the middle)" is the true yin (mercury essence, moon cave), and the "yang in the yin (the fullness of the kanzhong)" is the true yang (lead qi, heavenly root); Both of them are acquired innate things that can be cultivated. Start practicing, concentrating on the Qi acupoints, relying on each other, water and fire help each other, and intersect with each other, producing jade liquid essence and nourishing the five internal organs. The lower dantian Kanhai belongs to the yin, the outside of the hexagram, the yin and the inner yang - the true yang of the yang in the yin, and the "true yang lead qi" - the acquired innate qi. Shangdantian leaves the palace to belong to the yang, away from the hexagram outside the yang and the inner yin - the true yin of the yin in the yang, the memory of "wood liquid mercury essence", is also an innate thing in the day after tomorrow. In the Book of Dan, they are often called "True Yang Qi" and "True Yin Essence", all of which are the innate ones in the acquired - the acquired innate Qi. The mind is dependent on each other, the can't leave **, the jade liquid is returned to the Dan, which can fix the color body, but cannot give birth to the Dharma body.

Start the construction, "concentrate on the Qi acupoint", rely on each other, and take the life with sex to leave the hurdles, blend the acquired life and take the life with sex. "It's hard to get away from true friendship, and distracting thoughts disappear by itself." That is, it is easy to enter the meditation - to the extreme of emptiness, the quiet of the Du, a movement in the stillness, the lower entrance is opened, the innate Tai and Yuan Qi rush out, and the natural life after the kan is separated, in order to conceive the elixir, and carry out the small Zhou Tian mining and go to the mine to keep gold. ”

Xiao Tianshu said: "Since the innate Qi is innate, why are people becoming more and more mentally ill? ”

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