Xuan Chu said: "Master, Li, those masters, when they meet the juniors, will they teach secrets, such as what kung fu secrets will be passed on in the heart?" Hey, hey, hey......"

Xuan Chu thought to himself, this heart is also the old-timer of the family, I saw it, the peerless genius who practiced martial arts, and only taught it, but I can't say that to the master!

Hehe, try and see, see how the master treats me, maybe I can teach myself some peerless learning!

Zhong Liquan said with a smile: "The heart transmission is obviously higher than the physical transmission, it does not need to use external language, posture and other visible and tangible ways to inherit wisdom, but to the heart to the heart, completely beyond language, words, is a direct transmission between the heart." It's a bit like the process of photocopying on a photocopier - what the teacher has, you have, and it's copied exactly. However, there is a prerequisite here, that is, teachers and students must have a heart-to-heart relationship and a common life. ”

Xuan Chu thought to himself, this master, isn't he very smart, let him pass on his heart, he just wants the secret book, but he didn't expect him to talk about it with heart-to-heart.

Xuan Chu said: "Master, what does it mean that the heart is connected and life is connected? ”

Zhong Liquan said with a smile: "In layman's terms, it means that teachers and students have a deep acceptance and recognition of each other, accept each other's lives as an organic part of their own lives, regard him as their own, and constantly have a process of recognition, acceptance, and deepening." As much as we recognize and accept, the teacher's knowledge, wisdom, and energy will be transformed into us. This recognition and transformation are simultaneous, synchronous, and proportional. If you approve 50 percent, you will convert 50 percent; 100% recognition, 100% conversion. Recognition itself is transformation, and continuous recognition is continuous transformation. This is a negative transformation method. ”

Lu Dongbin said with a smile: "Ecological cover refers to the organic connection between living organisms and their environment. Ecological ethics is people's moral concept, basic norms and moral practice of the relationship between life and ecological environment. Since the 20th century, with the widespread recognition of the environmental crisis by human beings, ecological consciousness has suddenly stepped out of the professional circle and placed itself on the public stage, and has been entrusted with the important task of influencing human environmental practices and maintaining the global ecological balance, and has become a world scholar. Taoism is not an ecology, but its ecological ethical spirit is irreplaceable by other doctrines and religions because of its unique characteristics, otherwise it would not be possible to decline and revivenation, and it has been passed down to this day and has a far-reaching influence. In terms of ethical understanding, Taoism is characterized by its emphasis on the joy, tranquility, tranquility, simplicity and fullness and expansion of the soul of life, focusing on the harmony between self and nature, people-oriented, simple and profound, broad and conventional, and with infinite interest; In terms of ethical practice, Taoism is committed to cultivating the Tao of the Body, cultivating obscurity, indifferent to fame and fortune, and seeking that life will survive forever in the interaction between emotion, behavior, nature, humanity and culture, so it shows the conscious initiative to develop the vitality of life, the identity with natural objects, and the overall systematization of ethical understanding in the understanding of the relationship between natural ecology and human beings. In Taoist parlance, it is "the way of nature cannot be violated"1 and "the way of nature". This nature refers to the nature of the nature of things, the nature of life, and the nature of society. Understanding the essence of things, life and society, and seeking the proper style, attitude and atmosphere of life and nature are the goals and spiritual pillars pursued by Taoist ethics. ”

Zhong Liquan said with a smile: "The spirit of Taoist ecological ethics is embodied in its exquisite and profound content and connotation that attracts people from all over the world, and in the vitality that makes it continue and develop for a long time. Specifically, the spirit of Taoist ecological ethics is mainly manifested in six aspects......"

Chu said: "What are the six aspects? ”

Zhong Liquan said with a smile: "One is the spirit of the unity of all things. The highest object of worship in Taoism is the Tao. The purpose of Taoism is to live forever and become immortals. The so-called attainment of the Tao is the integration of cultivation and the Great Dao, so Taoism is the religion that attaches the most importance to real life among the many religions in China. In its view, all things in the world are one, the existence of all things in nature has its rationality, and man is a part of all things in heaven and earth, and should take life as pleasure, rebirth and evil death, so that life can be constantly sublimated. Human beings should also respect the existence and individuality of all things in nature with a sense of equality. The early Taoist classic "Taiping Sutra" proposes that "heaven and earth are harmonious and concentric, and all things coexist"2, believing that the ideal Taiping world is a world in which people and natural things at all levels live in harmony, coexist and prosper. In the Taoist thinker Ge Hong, the equal consciousness of the unity of all things is also very clear and rich, and he believes that through cultivation, people can achieve the ideals of "longevity and long-term vision" and "flesh becoming immortals", which is the realm of being one with nature or the unity of all things. Taoism also has the idea of "the unity of life and Tao, valuing people and precious lives", Lao Tzu pointed out that Tao is the origin of the universe, and Tao gives birth to one, life two, two gives birth to three, and three gives birth to all things. Zhuangzi said, "Heaven and earth are born together with me, and all things are one with me." All things in heaven and earth, and I am one. This shows that Taoism focuses on understanding and grasping the will of human beings from the height of the universe. The spirit of ecological ethics of the unity of all things tells people to live in harmony with nature and create a harmonious and symbiotic ecological civilization society. ”

Lu Dongbin said with a smile: "The second is the spirit of being born without it. Associated with the spirit of the oneness of all things, Taoism believes that the highest state and criterion of life is the morality of producing all things without possessing them. Taoism believes that the highest state of physical cultivation and spiritual perfection of a person is the "Tao". How did the Tao come about? Ge Hong proposed: "The Tao starts from one, and it is noble and uneventful, and each lives in one place, like heaven, earth, and people, so it is called Sanyi." The heavens are clear, the earth is peaceful, people are alive, and God is spiritual. 3 And he thinks that this is a play on Lao Tzu's wisdom path. Lao Tzu once pointed out that "man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is natural", and the essence of nature is: "The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the nature." Therefore, the Tao is born, the virtue of the animal, the cultivation of the long, the poison of the pavilion, the overburden of the raising, the birth but not there, for the sake of not being ashamed, the long but not slaughtered, is called Xuande. Therefore, only "Taoism and Nature" are in line with moral thinking. Noble morality consists in multiplying all things without taking them for oneself, helping all things without taking merit for oneself, and guiding all things without dominating them. Tang Dynasty Taoist scholar, medical scientist Sun Simiao is a practitioner of this spirit, his medical theory is based on the unity of heaven and man, born without saying, saying that "heaven has four times and five elements", "man has four branches and five Tibets", "yang uses its shape, yin uses its essence, heaven and man are the same", "good doctors guide it with medicine stones, save it with injections, sages and virtues, supplemented by personnel, so the body has curable diseases, and heaven and earth have disasters that can be eliminated." 4 Sun Simiao himself "learned the art of mathematics and talked about Zhengyi", not only with superb medical skills, but also with noble morals. The spirit of Taoism has considerable practical and universal significance, which puts forward the concept of the continuous and balanced development of things in the world, revealing that human beings must conform to nature, imitate the laws of nature, and do something but not do something, in order to be handy and achieve results; If it is forcibly demanded, it will backfire, destroy harmony, and cannot reach a very high level. ”