The demon beasts were friendly for no reason, and the monks who had been trained by the Ram family were also very sympathetic, and they did not go deep into the Wufu Forest to make a mistake.

Not only did the edge of the Wufu Forest, which was close to the Ram's house, have such a good fate, but Ram Mu later sent more experienced disciples to other realms a little farther away, and from there they entered the Wufu Forest, and the situation encountered was similar, the entire Wufu Forest was a friendly place.

For most of the year, the Ram family entered any place around the Cave Enlightenment City, and there was no danger, and the experienced monks had a great harvest in plant resources, but their harvest in demon beast resources was almost zero.

Could it be that the monsters have been cursed again?

There is no reasonable explanation for the strange things that have happened in the forest of innocence in the past two years, so put everything on the powerful master related to the ram tenacity.

In the past, most of the rare herbs collected by the monks of Ram City were left to the prince of Ram Ren, but now the prince has gone out to study art for more than half a year, saving this use.

The amount of herbs collected in the Wufu Forest, combined with the amount of herbs cultivated by Ram City itself, has greatly exceeded the daily needs of Ram City monks. In order to make better use of the value of herbs, Ram City has strengthened its investment in the practical courses of alchemy.

More family heirloom pill books were turned out, and the patriarch Ram Mu and the big clan Gong Yang Shen first strengthened their own theoretical cultivation and carried out diligent practice and exploration in private.

They also demonstrated the success and failure of alchemy in the elixir practice class.

Ram Mu and Ram Shen's success rate in refining primary pills was quite high, but they still failed in the exploration of trying to refine slightly higher-grade pills.

No disciple would laugh at the failure of the patriarch and the elder of the great clan, because after trying it himself, he knew that it was more difficult to refine the elixir in the middle grade of the spirit weapon than the inferior elixir of the spirit weapon, and if he could maintain the success rate of two or three out of tenth, he could already be regarded as having mastered the refining method of the elixir in the spirit weapon.

And they followed suit, but they couldn't guarantee a success rate of two or three out of ten in the refining of inferior elixirs of spiritual weapons, let alone talk about the refining of low-grade elixirs and mid-grade elixirs of spiritual weapons.

Ram Wood still has a certain talent in alchemy. Before, the undercurrent in Dongwu City had been turbulent, and there was not enough supply of herbs, so he had always put the cultivation of the exercises first.

After the bloodline dust was lifted, Ram Mu began to study a large number of alchemy secrets left by his ancestors, and after being verified by practice, he was used on the ram tenacity of bloodline atavism, which brought better results than actually expected.

Later, the Ram family became the head of the Dongwu City, and the Ram Mu led the clan elders to practice the alchemy left by their ancestors more deeply.

Ram Mu understood that alchemy could not only strengthen the monk's body, but also heal the monk's injuries, which greatly restored the monk's combat consumption. Alchemy is more meaningful in that it can promote cultivation and improve the cultivation of monks, and the cultivation of monks and alchemy can complement each other.

High-level monks can resonate more with the materials and atmosphere of the elixir when refining the elixir, which is more conducive to producing high-grade elixir.

The pill can be used internally or externally, for oneself or for others.

High-grade elixirs are of great benefit to the monk's cultivation, often having a multiplier effect on the monk's cultivation, and even become an opportunity to help the monk's cultivation break through to a higher realm.

Of course, the elixir is not born and is not readily available, and the high-grade elixir is obtained by the high-grade alchemists who have spent great effort and hard work.

High-level alchemists generally practice since childhood, and rely on years of practice and perception to make achievements in the Dan Dao.

Therefore, throughout the ages, high-level alchemists on the Xiangqi Continent can obtain the supreme respect of the family and the respect of the outside world, and enjoy extremely high-quality resources. With the blessing of high-quality resources and their own Dan Dao, their mana often improves very quickly, which can be regarded as finding a new way in their cultivation.

A high-level alchemist is generally relatively easy to achieve a high level of cultivation, but a monk with a high level of cultivation may not be able to become a high-level alchemist.

Just like the demon cultivators, they rarely had the opportunity to come into contact with the Dan Dao before the transformation period, and after the transformation stage, due to the late start and the foundation of the early stage of the Dan Dao was relatively complicated, they generally did not spend a lot of energy again to engage in the Dan Dao that could not help their actual cultivation for a long time.

Dan Dao gradually became the cultivation patent of human monks.

After systematically studying the theory of alchemy, Ram Mu knew that if he refined a high-level pill that was far from his own strength, it would often produce a backlash against the alchemist's cultivation.

Therefore, Ram Mu often admonishes his children to learn Dan Dao step by step and do what they can.

Ram Mu's unremitting efforts and practice, after three months, he finally reached a success rate of two or three out of ten in refining the spirit weapon and the elixir. The cultivation of the ram wood has also reached the peak of the Yunling Realm, the five major consummations of the Yunling Realm, in the dual perception of alchemy and cultivation.

Taking this opportunity, Ram Mu sacrificed his Qingyu Sword, and cooperated with the "Wenwu Red Fireworks", adding Xanthus, Stone Cassia Ming, Fairy Spleen, Tiannanxing, Tu Su, Zizhu, Bai Wei, Ling Xiao, Chonglou and Tianxianzi, using the "Stone Box Bronze Ding" as a refining weapon, preparing to use alchemy to refine the Qingyu Sword into a medium-grade spiritual weapon.

Ram wood will take this opportunity to lead its own exercises and achieve the foundation building avenue.

This is a promotion path that was unimaginable before, and now that all of this has a basis for realization, Ram Mu excitedly embarked on this practice.

He gathered the clan elders and qualified children together, and in the newly renovated vast Dan room, Ram Mu began his public great practice class.

This will be a great practice of epoch-making significance after three hundred years of fault in the alchemy of the Ram family, which symbolizes the revival of the alchemy of the Ram family, which is the first step to integrate with the alchemy of the ancestors.

Ram Mu explained that alchemy should start from the preparation of materials, mix all kinds of herbs required by the pill in a certain ratio, and do preliminary treatment.

The same is true for refining spirit soldiers by means of alchemy.

He talked and did as he spoke, first of all, Xanthium and Cassia were mixed together in seven and three points, mashed, and put aside in a stone bowl and buckled;

Then he mixed the fairy spleen and the Aracea star together in twenty-eight points, crushed the foam, and put them in another pair of stone bowls and buckled them;

Furthermore, Tu Su and Zizhu were mixed together for 19 points, roasted until they were dried for 3 minutes, and placed in a stone bowl to dry;

Fourth, mix Bai Wei and Ling Xiao together in four or six points, blow the wind with mana for twenty-four breaths, close them with a wooden bowl, and put them in a cool place;

Finally, the Chonglou and the Heavenly Fairy were mixed together in five or five points, a drop of the blood of the refiner was dropped, and then twenty-five breaths were stirred, and they were held in an iron bowl and placed five centimeters next to the claws of the "Stone Box Bronze Ding".

The preparation of the herbs is ready, and the ram wood piles the good pieces of peach wood and sandalwood under the three-legged paws of the "stone box bronze tripod" supported by a large bluestone foundation.

The ram wood uses the mana of the peak of the spiritual realm to urge the magic fire, ignite the peach wood chips and sandalwood chips under the ding, and add the first herb ingredients of Xanthium grass and stone cassia when the bronze tripod of the stone box is hot, without covering the tripod cover.

When the first peach wood chips and sandalwood chips were about to burn out, they were urged by the refiner's magic fire, and then insisted on the work of half a cup of tea, and continued the second part of the fairy spleen and the herbal ratio of Tiannanxing, and the second part of the peach wood chips and sandalwood chips, and covered with a tripod lid.

When the second part of the peach wood chips and sandalwood chips are about to burn out, the refiner's magic fire is urged, and then insist on the time of half a burnt incense, and continue the third part of the peach wood chips and sandalwood chips, and the third part of Tu Su and Zizhu herbs are proportioned, and the lid is half open and half covered.

When the third part of the peach wood slice and the sandalwood slice are about to burn out, the refiner's law fire is completely used to urge the continuation of the strength, the law fire is intertextual and martial, and the civil and military are alternated, about fifty or five are divided, and the fourth part of Bai Wei and Ling Xiao's herb ratio is put in, and the lid is covered.

It continued to burn with the fire until the smoke overflowing from the lid turned cyan, and then the fourth part of the peach wood chips and sandalwood chips continued to burn.

Immediately put in the last herb ratio of Chonglou and Tianxianzi, cover the tripod lid, and add spiritual power to press the tripod lid from above.

The martial fire at the bottom of the ding continues to work, and the peach wood chips and sandalwood chips continue to be supplied, so that the magic fire and the mortal fire work together to refine the stone box bronze tripod.