Nian Fu said: "Eh, I suddenly think that you said that our family, this untimely death, is it related to feng shui?" ”

Xiao Tianshu said: "Didn't you say that your family's situation has something to do with Grandpa Taizu provoking the fox fairy?" I still believe in the curse of the fox fairy in order to avenge your grandfather, but I don't believe in feng shui......"

Xiao Tianshu thought to himself, didn't he hear that Yi Chu said that this year will be returned to show people the feng shui of the yin house, and the tomb will be buried and moved! Why can't even he see the feng shui problem? So this reasoning doesn't make sense! How to admit.

Besides, Grandpa Taizu cured a lot of fox fairies and ghosts back then, who knows which fox spirit he offended! Maybe the fox fairy is still alive, and when Nianfu is at home, as soon as Grandpa Taizu dies, it will be many generations since Nianfu is here! This curse hasn't gone away!

Nian Fu said, "Why don't you believe that there is something wrong with Feng Shui? ”

Xiao Tianshu said: "Because you would have looked at feng shui, why don't you know if your family's ancestral grave is buried well!" ”

Nian Fu said: "The ancestral tomb is okay, the problem is that the yin house and the yang house are still different, and the yang house is my weakness, who knows if there is anything wrong with it!" ”

Xiao Tianshu said: "In this case, you can look at the Feng Shui works such as the Book of Houses included in the Taoist Collection, and there are also records of Feng Shui masters "Xiangdi" in the Taoist series, and many Taoist priests are also folk Feng Shui masters. Because of the many connections between Feng Shui culture and Taoist culture, Taoist architecture not only contains a large number of Feng Shui concepts and principles, but also contains a large number of Feng Shui concepts and principles. Feng Shui concepts and principles have always influenced Taoist architecture throughout the history of Taoism's development and evolution. At the beginning of the establishment of Taoism at the end of the Eastern Han Dynasty, there was the establishment of a monastery of "governance", and during the Three Kingdoms period, there were spatial concepts of "twenty-four governance" and "twenty-eight governance", and the early "governance" of Taoism had the connotation of feng shui culture. For example, the "Seven Signatures of Yun Ji" contains the information of the first rule of "Yangping Zhi" of the "Twenty-four Governance", which is governed in Jiulong County, Pengzhou, Chang County, one hundred and eighty miles to Chengdu, and the road enters the waterway from Luojiang Water and Liangqi Mountain for forty miles. There is a dragon guarding the east of the road, and the two cypresses of Shenshui are born on it; There is a spring in the southwest, and the water breaks and returns to the east". ”

Nian Fu said: "Let's talk about it, I just learned from my grandfather to choose a yin house, but I haven't read a book......"

Xiao Tianshu said: "In the book, the author records the roads, gates, springs, transportation, directions and other matters of the Zhishu, and these descriptions of the geographical environment such as the situation of the mountains and rivers, the flow of water, and the direction of the Zhishu are also important to Feng Shui culture. The suggestive description of the geographical situation of the early Daoist governance in the materials shows that when the monasteries were set up in the early days of Taoism, they not only took into account the convenience of Taoist priests, pilgrims and tourists, the basic needs of life, and the convenience of preaching and preaching, but also consciously or unconsciously applied the "systematic principles" in Feng Shui culture. The so-called "systematic principle, that is, the comprehensive consideration of objective environmental factors such as location, convenient transportation, region, resources, geological conditions, etc." ”

Nian Fu said: "Then I have time to take a look, it sounds very comprehensive, and I also said that Taoist architecture is a profound reflection of Taoist culture, a vivid embodiment of Taoist thought and belief system, and its architectural design is deeply influenced by Taoist culture; Not only that, Taoist architecture has been influenced by Feng Shui culture since the establishment of Taoism, and it has been branded with Feng Shui culture in many aspects. Strengthening the study of Taoist architecture and feng shui culture can help us understand Chinese traditional culture in an all-round and multi-level way, and can also provide useful reference for socialist modernization. ”

Xiao Tianshu said: "Actually, I want you to cultivate the Tao first, and if you cultivate the truth, you can cultivate the truth under false pretenses." Through these four false combinations of the physical body, cultivate into the true body of my vajra that is not destructible. In ancient times, there was no immortal body, only an eternal Dharma body. The so-called: Originally, the true number was Jindan, and the four major were furnace refining groups. The flesh, the four false combinations, although it is said that the parents are gifted, but the blood of the father and mother is a mundane thing, how can it not be bad after decades? What are the Big Four? Earth, water, wind, fire, yes. The earth constitutes the bones, muscles, and viscera, the water constitutes the blood in the body, the wind constitutes the respiratory system, and the fire constitutes the constant body temperature in the body. Cultivation is divided into reality cultivation and cultivation of truth. The nouns and realms of cultivation do not have any feasibility, they are only family words for entertainment. ”

Nian Fu said: "Yes, many people still take the exercises seriously, and I did this kind of thing when I was a child......

Xiao Tianshu smiled: "Hahaha, do you want to learn the martial arts in the movie?" ”

Nian Fu smiled: "That's it, hehe......"

Xiao Tianshu said: "Then we can also be regarded as confidants, I will teach you alchemy, and the outer pill technique of smelting the golden pill and taking it to achieve immortality has gradually declined." At present, the cultivation realm is mainly based on the inner Dan study of Jindan Dao, that is, the Dan Dao, as the mainstream, and pays attention to the cultivation of divine energy. Lao Tzu's Tao Te Ching Zeng Yun Dao gave birth to one, one life two, two three to three, and three to all things. Dan Dao is three back to two, two back to one, and one in the way. Its noun is refining qi and transforming the gods, refining the gods and returning the void (later adding the words of refining the void and crushing the void), that is, the return process of the essence and spirit. In addition, due to the lack of human essence, he also created the cultivation of refining and transforming qi to replenish the essence, so that people can make up for the deficiency from the acquired to the innate so that they can begin to cultivate. Since the end of the Tang Dynasty and the fifth dynasty, the school of understanding the "Participation in the Deed" has gradually overwhelmed the Wai Dan school and become the mainstream of immortal studies. The famous Inner Dan scholars Zhong Liquan, Lv Dongbin, Cui Xifan, Chen Pu, Chen Jun, Shi Beiwu, Liu Xuanying, Zhang Boduan, etc., are the ancestors of the Dan Classics, and the value of the "Shen Tong Deed" as the secret book of immortal cultivation is recognized by the society. At that time, the study of Inner Dan Immortal had developed to the realm of perfection, and began to form some sects with their own characteristics. These Neidan sects all trace back to the Yellow Emperor, Peng Zu, Wang Qiao, and Chisong, relying on Lao Tzu. ”

Nian Fu said: "Okay, good, you can't wait to teach me......"

Xiao Tianshu said: "One faction claims to be passed on from Guan Yinzi (Tang Dynasty Feng Wen Shi Zhenren), so it is called Wen Shi faction. The other faction claims to be passed down from the Shaoyang Emperor Xuanfu (Han Dynasty) of Donghua Zifu, so it is called the Shaoyang faction. The Wenshi school is based on nothingness, with the cultivation of nature as the sect, the law book "Laozi", "Zhuangzi", "Wenshi Zhenjing", belongs to the highest level of nothingness, the void is quiet, the enlightenment, stealing the true machine of heaven and earth nothingness, suddenly super straight into, Qi right and wrong, the same person and me, into the chaotic realm of no heaven and no earth, cultivation and life. The Shaoyang faction advocates the dual cultivation of life and the cultivation of yin and yang, taking the law of having for the law and the law of not doing it, dividing the steps of refining and refining qi, refining qi and transforming gods, and refining gods and returning to void, the order is clear, and the sect reproduces very widely. Since the end of the Tang Dynasty and the five dynasties, the Shaoyang faction has Zhong Liquan, Lu Dongbin, Chen Tuo, Mai Taoist, Huolong Zhenren, Liu Cao, Zhang Boduan, etc., and after the Song, Jin, Yuan, Ming, and Qing dynasties, it has gradually formed the Southern Sect, the Northern Sect, the Central School, the Eastern School, the Western School, the Qingcheng School, the Wuliu School and other sects. Therefore, there is a saying in Neidan Immortal that the Wenshi School is the highest and the Shaoyang School is the largest. In addition, Zhang Sanfeng of the Yuan and Ming Dynasty is a real person, integrating the strengths of the Wenshi School and the Shaoyang School, creating the Sanfeng School (also known as the Hidden Immortal School), which is neither obsessed with doing or doing nothing, but also creates a pure method in the Yin and Yang planting, and has the characteristics of both the Southern Sect and the Northern Sect.

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