Five hundred and thirty-one A ghost is still dormant, but it has quietly bared its fangs
On the guest house plane, Xiao Ash walked aimlessly, using its still very immature brain and little knowledge, trying to guess where this small land continent was.
It now has about a third-level crimson divine power, and not only can it move freely here, but it can also feel a touch of kindness. But after shopping for a long time, a pair of horse eyes stared at each other, but I still didn't find a single grass, let alone a fruit.
No wonder the owner often yells at all kinds of plants and animals, her home is really shabby.
Ash suddenly sympathized with his master, and felt a little pity for Jack and Jerry who were brought here by their master.
Thinking of Jack and Jerry, Ash decides to go back to the house with them. The siblings thought it couldn't understand human speech and often said ridiculous things in front of it. It's also fun to listen quietly and try to keep yourself from laughing.
Walking on the dressage that its master had taught it, Ash bounced towards the center of the guest house. It didn't take a few steps and its hooves tripped over something, and the thing made a warning sound, causing it to fly with its little wings.
Looking down, it was a puppet no taller than its legs, like a cylindrical metal barrel.
It's not the weird puppet named Yuzan, it's the puppet of the magician whose name is it.
Ash fell to the ground and squirted disapprehensively at the puppet with his nostrils, and the other man screamed back.
This it off, and it rushed over to kick the guy away with a hoove, but the puppet spun around, let out a sharper scream, and floated away quickly.
A horse and a puppet chased around Lu Zhou, who only had half a football field, and the sound of the horse and the whining and screaming of the puppet brought a bit of noisy vitality to the silent Lu Zhou.
Two rays of light, one blue and one gold, descended, and the chase came to an abrupt end.
The puppet floated towards the magician, whining something, and Ash quickly circled around to avoid the holy warrior "Strange Shu Huang" who radiated a golden light on his body.
The magician waved his hand, and the puppet froze in place without a sound. The holy knight had been rubbing his jaw, and he didn't care about the affairs on the continent.
The two of them remained in a back-to-back position, standing dumbfounded, as if they were wandering into the world.
Just now, the image of the master appeared, and he took these two people to somewhere, and after so long, they came back, what about the master?
Ash walked around to the magician and cautiously approached, wanting to ask about his master.
"Ah, little gray ......"
The magician noticed it and smiled kindly, "What a lovely little girl." ”
Ash stopped abruptly, and it felt ......
The magician reached into his arms and felt for a branch of withered grass: "Uncle will play a trick for you." ”
As soon as he finished speaking, the withered grass turned into a bright red rose, and the petals were covered with crystal dewdrops.
The magician smiled: "It's interesting, isn't it? Do you want to learn? Uncle taught you." ”
That smiling face was weird and inexplicable, and it scared Xiao Ash back again and again, and at that moment it thought that it was the holy warrior standing in front of him!
The paladin, who had his back to the magician, moved, took out a lollipop from his bosom, and stuffed it directly into his mouth.
Cheyenne licked the lollipop and said, "Francis, have you been scared out of your nature pressed at the bottom of the box?"
Frances countered: "What about you? You're scared of being a five-year-old?"
The two of them exhaled heavily, long at the same time, and the coldness and fear that enveloped their bodies and minds weakened slightly.
As "friendly people" who attended the "Preparatory Meeting of the First Plenary Congress of the Communist Party of Fee", they only participated in the first stage of the agenda, but the impact on their hearts has far exceeded the shock they experienced when they were promoted from legend to demigod and broke through the power limit of the main plane.
When they and the witches stopped together because of the phrase "neither the king nor the gods", the goddess and Li Qi emphasized that the lyrics were not wrong, thinking that there might be some other explanation, and they sang the second stanza with everyone.
After singing the song "Huige" a few times, the lead singer Fei Ni reacted, and said to the goddess and Li Qi in a righteous manner: "The first sentence of the second paragraph is wrong!
"Just like in our previous battle, the false gods have usurped the throne and are still bewitching the ignorant believers, didn't we just kill the false gods? There must be more than this kind of false gods, they are bewitching mortals! Oppress mortals!"
"Our ultimate cause is to clarify such beliefs, right? We want to eliminate the oppression of mortals by mortals, so we can't rely on kings! We must always adhere to true beliefs, and follow true gods like goddesses, so we can't rely on false gods!"
Karin, Alissa, Eve, Vicky, and the Witch all nodded in agreement, Aurora shook her head, Catherine snorted and didn't speak, and Tina, who was about to nod, shut up when she saw Aurora and Catherine's reaction.
The goddess sighed, "If the former false god succeeds, he will become a true god." ”
Li Qi also smiled: "Strictly speaking, Xiaohong...... is a goddess, but in fact she is a pseudo-god. ”
The witches erupted in a wave of ah-ah screams, and Fei Ni directly hugged Li Qi and shouted: "The goddess beat me, don't blame Li Qi, he is talking crazy because he eats too much cow tongue grass!"
The goddess gave Li Qi a blank look and explained, "This is the standard of the world of Fein, and it is only the standard of the current one. In our cosmopolitan worldview, the gods of the world of Fein are the ceiling that presses on the heads of mortals, suppressing mortals from continuing to grow. ”
Speaking of this, Cheyenne and Frances nodded at the same time, which was the truth they had already convinced. That's why they're determined to blaze new trails.
The goddess went on to say, "In the human-theological view of Datongism, mortals should break this ceiling and stop allowing gods to oppress mortal souls through faith. Even if the power level reaches the level of a god, it will not be deprived of the heart of a mortal by the laws of the world, and still maintain the essence of a mortal. ”
She pointed to herself and said, "So, I'm still mortal at heart, not a god. You don't have to call me a goddess in the future, just call me a lady or a little red. ”
"No goddess anymore?"
Fei Ni, who was crawling in Li Qi's arms, widened her eyes, looked at the goddess first, and then at Li Qi, and suddenly looked extremely disappointed: "In other words, I can't become a goddess in the future...... No, Sister Xiaohong, can't step on your head with crystal high heels?"
"Originally, I thought that your revolutionary consciousness was quite high", Li Qi smiled bitterly: "As a result, is this your motivation?"
"Yes, Phine," the goddess said with a smile, "I am an existence with both mortal essence and divine power, and everyone is like me, and they will all become such beings in the future." ”
"Not only us, but our cosmopolitan world, our revolutionary path, is to make it possible for all mortals to follow this path", Richie added, "not to stop because of the oppression of mortals among mortals, not because of the oppression of mortals by the gods." To do this, we must be firm in our beliefs, unite together, and exert the power of the collective, so that the collective and the individual can continue to grow together. ”
These words had made it clear that the Romans and the revolutionary path had been made clear, and the witches were lost in thought, and Cheyenne and Frances were shocked and had their own doubts.
Francis sighed, "I thought it was another path, a neutral path that could coexist with the gods now, such as having some special priesthood. ”
The goddess shook her head: "Unless you open up another world, this path means enmity with the existing gods. The path is to overthrow them, to turn mortals into masters, to make them slaves to mortals. For example, you can see me as a mortal with a servant of a god. ”
Cheyenne said very politely: "It sounds the same as the words of the Purgatory Demon King and the Abyss Demon Lord to tempt mortals, they are all using an absolutely impossible ideal to subvert the original order of the world, but ......"
The goddess was not annoyed, and said with a faint smile: "However, the camp of the Crimson Divine Power is kind, which means that the Finn World admits that this is not delusional, it is possible, and it will also make the world better." ”
Francis and Cheyenne said in unison, "Why?"
"Because this is a universal truth that doesn't fail even in the multiverse!"
He pulled out a book: "If you want to figure it out, you have to start from scratch." ”
The words "Finn Crimson Community Preparatory Declaration" were written on the cover of the book, which seemed to contain endless power, making Frances and Cheyenne subconsciously reach out at the same time.
The first stage of the preparatory meeting was to study this thin book.
On the guest house plane, the two turned their backs to each other, still reminiscing about the contents of the book.
"A ghost, the ghost of cosmopolitanism, lurks in the world of Fein. The spectre must continue to lie dormant until the unfinished revolution of the old epoch has progressed to the point where the spectre is strong enough to justify and openly declare war to all the reactionary forces, and the spectre must remain dormant and not be discovered by the enemy for what it is. ”
Francis whispered, this is the introduction to the Manifesto, the witches are familiar with it, it seems that the core members of the Phillips have learned.
This passage seems to be a great rebellion, which makes the Fei Gong stained with a layer of evil god Church, but it only talks about the oppression of mortals by mortals, and the external image of the Fei Gong with the mission of liberating all slaves, these words are also reasonable.
The goddess explained that the so-called reactionary forces included not only those forces that resolutely upheld the old order of mortal oppression of mortals, but also those forces that resolutely upheld the old order of gods oppressing mortals. In short, all the oppression of mortals, no matter where they come from, is sinful, and is the object of the Fei Gong's efforts to subvert and crush.
Such an explanation not only made Cheyenne and Frances, but also the witches feel that every word of this declaration became hot.
"The history of all ages, all eras, all epochs, since the age of the elves, is the history of the class struggle......"
The title of the first chapter is "The Gods, the Believers and the Unbelievers," and Cheyenne reads the first sentence and then exclaims: "Class, that is, the priesthood of the Behemian lady, so it is." ”
"It seems that the core members of the Fei Gong, including other witches, have learned such a complete exposition for the first time", Francis also sighed.
The first phase of the meeting is just the first chapter, in which Xiaohong and Li Qi use class theory to give a comprehensive explanation of the oppression of mortals by the gods that exist in the world of Finn, and the oppression of mortals by mortals. Although it is still very sketchy, every sentence goes straight to the essence, making the two demigods feel like they have been stripped of their clothes and even skin, thrown into the void, to spy on the truth of the world, and make their every pore tremble.
Cheyenne's sentiment went in a different direction: "It's a long road, and now it's just the beginning." ”
Indeed, the first chapter also introduces the theory of productive forces and relations of production, summarizes the history of the past few epochs of the Fein world and the current fourth age, and argues that there was a "golden bushel world" before the arrival of the cosmopolitan world.
Only when the "Golden Buel World" completely replaces the old order and becomes the main order of the Finn mortal world, can the Datongist revolution gain enough strength to become the other pole of the mortal world and eventually move towards complete victory. Before the "Golden Bushel World" completely defeats the old world, the mission of the revolutionary forces of Datongism is to fight side by side with the "Golden Buel World", and at the same time build the necessary base areas to explore and practice all aspects of the Datongist society.
"There's a lot to learn. ”
Frances's gaze began to clear, a desire to learn and curiosity.
Productivity and production relations......
Class Theory ......
Dialectics......
Epistemology......
Materialism......
Theory of Practice......
In the end, this knowledge was intersected and synthesized with each other, forming a set of theories that rippled the souls of the two demigods, and they felt the vast and majestic power from them, which seemed to be the universal truth that penetrated all corners of the multiverse, that is, the crimson divine power possessed by the members of the Fei Communist Party, from Xiaohong Li Qi to ordinary members.
Such a power is hidden in the depths of things, and the soul cannot be touched without a sufficiently firm belief and a correct and righteous position.
"Where to start?"
Cheyenne scratched her head in distress, to be honest, even if it was only the first chapter of the "Manifesto", if she didn't grasp those theories in depth, she would still be ignorant and didn't know why.
Francis said: "If the lady says that she is the guide and designer of the revolution, and at the same time the witch of contradictions who has mastered the dialectic, then the dialectic should be the most basic." ”
Cheyenne had a different opinion: "Li Qi said that as the leader of the revolutionary ranks, materialism is the foundation of Datongism and the theory of practice is the driving force of the revolution, and we should start with these two aspects. ”
Frances shook his head: "Pragmatism aside, Madame and he seem to have an argument about materialism. ”
At that time, as soon as Li Qi said this, Xiaohong said in astonishment: "In the world with soul and transcendent power, you say materialism?"
"Materialism is about the question of who is the primacy of the material spirit", Li Qi retorted: "Since there is a soul and a transcendent power, they are objectively existing 'matter'. ”
"The power of faith seems to be that the spirit determines the matter, but it is still generated through the interaction between the soul and the invisible law of the world, and its objective existence cannot be denied because it is not visible to the naked eye, so the power of faith is also material!"
Xiaohong was stunned for a while, and said helplessly: "Okay, it's my dogma, idealism is actually talking about subjective and objective issues, and material and spiritual are just more vivid verbal expressions." If the spiritual and the material are determined according to the distinction between subjective and objective, the world of Fein is still a materialist world. ”
Although the two of them reached a reunification, Frances and Cheyenne were still confused about this issue because they were not knowledgeable enough to understand Xiaohong's words.
"The class theory is the Countess of Behemia...... No, Aurora's banner priesthood," Cheyenne continued, "and we may ask her for advice then." ”
"Epistemology is a bit like the priesthood of pain in little Finney", and Frances discovers more: "Productivity and relations of production are historical analysis, which seems to have something to do with the priesthood of the Witch of Fate, and ......"
His eyes became brighter and brighter: "It belongs to the prophecy magic, and it is related to the divine power of magic!"
Cheyenne said casually: "Li Qi also said that fate is a part of the truth of the world, and it is the truth contained in the interrelationship of special 'substances' such as mortals. The truth contained in the cold matter that makes up the world outside of mortals is essentially the same. ”
Frances shook his fist vigorously: "This is the power of gods and demons...... No, it also includes spiritual power, a path that can be fused into one!"
Cheyenne also nodded vigorously: "Yes, every witch, the primordial priesthood she carries on her body constitutes the pillar that supports the path of Datongism." ”
He smacked his lips, threw away the lollipop that had been licked to the point of only a wooden stick, and said regretfully: "If only I could study the crimson justice that Xiao Qili carried, maybe I would be able to discover my path." ”
"That must also be part of the path of cosmopolitanism," says Francis, "don't you still have some resistance in your heart?"
Cheyenne crossed her arms and said indifferently: "As long as there are more people walking than your blind road." ”
As Cheyenne and Francis envision a new path, the witches sit on the crimson throne and study the second chapter of the Manifesto.
Xiaohong held her big thick-skinned book, and her crisp and melodious voice echoed in the throne.
"What is the relationship between the members of the Phillip Party and all the unbelievers?"
"The Phillip Communist Party is not a special organization in opposition to other untrustworthy people who resist oppression......"
"We have no interests different from those of the whole untrustworthy class......"
"We do not propose any special principles to shape the resistance of the untrustworthy classes......"
"What distinguishes us from other revolutionaries who fought against oppression is that, on the one hand, in the struggle of the untrustworthy against different races and nationalities, we have always emphasized and upheld the common interests of the entire untrustworthy class, regardless of race or ethnicity. ”
"On the other hand, we have always represented the interests of the movement as a whole at all stages of development of the struggle against oppression. ”
"So, in practice, we are the most resolute of all the revolutionaries who resist oppression, and we have always played a driving role. In faith, we are superior to all other revolutionaries in that we understand the conditions, the process and the general results of the revolutionary movement of the unbelieving class. ”
"The theoretical principles of our Phillips are by no means determined by the creed appointed by the leaders and the oracles issued by the gods, but are condensed and created by all our members in the practice of the revolution. ”
"The overthrow of the oppression endured by mortals and the abolition of all backward order is not a unique feature of Datongism, nor is it the ultimate goal of Datongism. ”
In the last sentence, she said it with extra force.
"In place of a society in which there are class differences, where there is oppression and exploitation, there will be a union in which the free development of every mortal is the condition for the free development of all mortals. ”