"Yi" is the sage using the principle of yin and yang and the five elements to reveal the truth of the universe and the law of derivation and change of the Great Dao.

Of course, knowing the process of the development of these laws, we can also make predictions, but the original intention of the saints is not only to make predictions, but also to make people understand the truth and know how to do things.

Relying solely on prediction cannot change one's own destiny, and even if it does, it is extremely limited.

Sometimes it interferes too much with the retribution of good and evil, and it will increase the calamity for oneself. It is easier to increase people's greedy and selfish desires, and it is completely detached from the original intention of the saints.

There is no difference between the world and the road, and it is popular in the world.

The Tao stands because of Qi, and Qi follows the Tao.

"All things have their own way, and the universe is unified in Qi" - the Tao of those who give birth to me, the immortals who live me, and the Qi who use me.

The qi of life energy flow is roughly divided into acquired qi and innate qi.

The innate Qi is the same as the sky, the acquired qi is the same as the desire, the Qi is void and the spirit, not born and immortal - can be born and destroyed, born and destroyed freely, often acting on the seeds of goodness, constant and pure, wisdom and high energy, synonymous with life, self-manifestation in silence, can achieve supreme merit, the foundation of life continuation, and the foundation of cultivating immortals.

Temperament and reality, life and death, good and evil are universal, many are connected with desire, it is a biological high energy, it can be used with the mind, and the qi is condensed and formed into a tool for carrying the Tao.

The acquired qi is the ability to strengthen the body, gathering in the lower dantian, flowing into the meridians, nourishing the five internal organs, the limbs and hundreds of remains, and singing the moving march of life.

The innate Qi has the power of rebirth, representing the quality of life, hidden in the Qi acupoint, the entrance - rush through the entrance, the earth is turned upside down!

It can sublimate the living body to a higher level and realm that is difficult to invade, and it is not an exaggeration to call it the "core".

The qi of the acquired qi, one breath and one inhalation - external breathing, there is in and out, there is movement and stillness, there is birth and death.

The Qi machine of the innate Qi does not exhale or inhale - internal breathing, also moving and static, moving and still, or fetal breath.

The innate Yuan Qi cannot surpass itself, and must use the acquired breath to become its energy.

The innate Qi is the general, and the acquired Qi is the soldier. If there is qi without qi, it cannot be a big thing; if there is qi without qi, it is scattered and powerless.

The congenital Qi is strong, the weather is sufficient, the country is rich and the people are strong, the army is majestic, the attack is invincible, and the battle is invincible.

The acquired qi gets the innate qi, and then it is endless, and the innate qi gets the acquired qi, and the beginning is endless.

The innate one, the true one, the Qi of the void, because the Qi transforms into form, this Qi comes from nothingness, and the acquired one, the qi of the blood, that is, the qi is the invisible blood, and the blood is the visible qi. Gasification in the valley, because of the shape of the gas, this gas comes from the modulation.

The Tibetan is Qi, and the form is Qi. After a person is born, he falls into the dantian and is the root of breathing.

When a person breathes, the innate ancestor Qi is not overflowing with it; if it is not the acquired qi, it is impossible to see the popularity of the innate qi, and if it is not the innate qi, it is impossible to see the domination of the acquired qi.

Congenital Qi, after the weather, those who get it often seem to be drunk.

Qi is in the Tao, the door is mysterious, so it is commonly known as Xuanqi.

Tao can make people rich or poor.

Daomen thinks: big money depends on life, and small money depends on earning!

According to the theory of mutual nourishment of "heaven, earth and man" in the Yin Fu Sutra, Taoism is a religion that does not shy away from giving people wealth.

However, people should not think of this sentence as distorted, thinking that Taoism is a religion that helps people cheat money.

Walking into the temple of Daomen, people will find that there will always be worship of the gods, the incense in front of these gods is very strong every day, and those who come to worship are not only ordinary people, but also rich families who are worth a lot of money.

This shows that it is a common and legitimate act for people to pray for wealth, and that it is necessary to serve these people as a gateway to the lives of the common people.

At the same time, people can also find that in front of the statue of the gods, people who bow down come from all walks of life, and besides, some people come to repay their vows because they are blessed by the gods and make a fortune, otherwise, there will not be so many people who come to burn incense and worship.

As a way to serve the public to seek wealth, there are not only many immortals who bless everyone to make money, but also some auxiliary means to guide people facing difficulties to avoid evil, avoid disasters, and find the right direction and solutions.

These auxiliary means mainly include divination, signing, feng shui, talismans, physiognomy, etc., as long as people are sincere in their hearts, these means will provide them with solutions worthy of reference and help them get out of the current predicament.

However, Daomen believes that big money depends on life, and small money depends on earning. What does this mean?

"Big money depends on fate" means that because of fate, a person's life wealth is fixed, not as much as you want, so some people come to worship the gods and ask for guidance, and the gods can only tell him that they are destined to live a simple life, and cannot be rich and rich.

However, by bowing to the gods or receiving guidance by other means, these people learned how to obtain their wealth rightfully, and they could likewise avoid losing the wealth of their lives.

"Small money is earned" means that although there are various methods to help people pray for blessings and make fortunes, they must not be lazy because of this, thinking that as long as they ask the gods to ask for hexagrams all day long, they can get a windfall, which is not allowed by the immortals, and it is also not allowed by the Daomen.

Daomen advocates "good fortune", that is, only those who have good fortune can prosper in wealth, so who has good fortune?

Blessed people are those who are industrious, kind, and sincere, and this kind of people are always wealthy, if you don't believe it, you can look at those who are really rich.

A person who does not have good fortune and does not accumulate good deeds, even if he has occasional windfalls, he will either lose these wealth very quickly or suffer other losses.

It is not uncommon to see people who have received a windfall and then suddenly suffer a catastrophe, so it is said that for those who accumulate merit, the Dao Gate can make people rich, and for those who have no Tao to accumulate wealth, the Tao Gate can also make them poor.

Those who cultivate the truth also use the fake to cultivate the truth. In the Tao, learn the Tao and practice, seek the true self, and remove the false and retain the truth as "cultivating the truth".

The name of cultivation has existed in ancient times, and it is commonly known as cultivation.

It encompasses the entire practice process of moving to refine and turn into essence, refining and refining to transform qi, refining qi and transforming gods, refining gods to return to the void, returning the void to the Tao, and attaining the true immortals.

What is truth? Truth is the karmic position of a true person, and truth is a true immortal.

True people are the high realm of cultivators, and practitioners should have great ambitions, foresight, lifelong diligence, hard practice, and progress in virtue and merit, in order to achieve the superior realm of real people and true immortals, so it is called cultivating the truth.

Cultivating truth is a process of transforming from an ordinary person into an immortal who is beyond the abnormal.

According to the inherent concept of form and spirit in Taoism, cultivating immortals must pay the same attention to their own body and spirit, so the path to immortality that Taoist priests have been exploring for a long time is along the direction of "being wonderful in form and spirit, and being true with the Tao".

The "longevity and long-term vision" of the Taoist is the permanence of life and the superhuman wisdom, which can perceive the changes of the times, and the Taoist noble life and light death, that is, it is characterized by the pursuit of immortality and immortality, and it attaches great importance to the eternity of life.

Daomen believes that through cultivation, one can achieve a state of unity with the heavens, and can travel freely inside and outside the heavens and the earth like immortals, without eating grains, sucking wind and drinking dew, and the skin is like snow, immortal.

Many classics of Taoism tell people that only by storing the Tao and accepting qi, accumulating good virtues, calming the nerves and solidifying the form, and following the laws of nature, can they live forever, prolong their lives, and become immortals.

There are many cultivators in the world who are hidden in places that the world has never discovered or hidden in the bustling city, and ordinary people cannot distinguish them.

When Zuo'er's grandfather was a child, there was a man named Lao Wu in the village who was more than 20 years older than his grandfather and was a wealthy scholar.

The fifth child studied well, so he went to the left order of the town to study.

Later, the fifth child asked the family for some money to go to the city to read the Western Order, this walk is more than a year, there is no news, the fifth family in addition to his parents is a married sister, he is an only son, naturally the family is very worried.

Fortunately, after more than a year, the fifth child came back, and this time when he came back, the family didn't dare to ask him to go to school, so he married his daughter-in-law.

Because of the old man's thoughts, he should settle down after marrying his daughter-in-law, but after more than a year of tossing, almost all the marriages were decided, and the fifth child ran away again.

He didn't come back until half a year later, and he always came back for a few days and then ran out for half a year, and I don't know what he was doing.

The family gradually stopped urging him to get married, and finally one day, he took his parents away, and he didn't even tell his sister, and everyone gradually forgot about his family.